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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 115

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः। कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः॥

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणें न बांधती। जैं सांडिजे फळाची आसक्ती। आणि अहंभावो॥

"Therefore, actions are performed, but they do not bind through doership, when attachment to fruit and ego are cast away."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
बांधती Verb
Bandhati
बांधले जातात
Bind
सांडिजे Verb
Sandije
सोडले जाते
Is abandoned
आसक्ती Noun
Asakti
ओढ किंवा मोह
Attachment
अहंभावो Noun
Ahambhavo
अहंकार
Egoism

💡 Meaning

Therefore, actions are indeed performed, but they do not bind the individual with the sense of doership, provided the attachment to results and egoism are abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of selfless action. He explains that actions themselves do not bind a soul; rather, it is the 'sense of doership' (ego) and the 'attachment to results' that create bondage. When an individual performs their duties while having surrendered the ego and the craving for rewards, those actions do not produce any karmic debt. Such a person remains liberated even while being actively engaged in the world, much like a roasted seed that cannot sprout again.

🎯 Practical Application

In daily life, focus on the quality of your work rather than worrying about the promotion or praise you might get. For example, a student should study to gain knowledge and fulfill their duty, rather than just obsessing over the rank or marks.

📌 Context

Dnyaneshwar Maharaj explains how a person can remain free from the bondage of actions by giving up the ego and the desire for results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 97

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें हें ||

"Therefore, O Archer, do not ever abandon action; but perform it without harboring any hope for the fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
कर्मातें Noun
Karmate
कर्माचा / कृतीचा
Action / Duty
संडवे Verb
Sandave
त्याग करावा / सोडावे
To abandon / To leave
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Completely / In any way
आशा Noun
Aasha
अपेक्षा / इच्छा
Hope / Desire
आचरावें Verb
Aacharave
आचरण करावे / पार पाडावे
To practice / To perform

💡 Meaning

Therefore, O Arjuna, do not abandon action at all; instead, perform your duties without any desire for the results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the philosophy of selfless action. He argues that since no living being can remain absolutely inactive, the path to liberation lies not in the renunciation of work, but in the renunciation of the desire for its fruits. By performing one's natural duties (Swadharma) as an offering to the Divine, without the egoistic expectation of a specific outcome, an individual remains free from the psychological and karmic burdens of action. This verse serves as a direct instruction to Arjuna to engage in his duty as a warrior without being paralyzed by the consequences.

🎯 Practical Application

Focus on the process and quality of your work rather than obsessing over the reward. For example, a professional should focus on solving a problem effectively for a client rather than just worrying about the payment or praise, which ultimately leads to better performance and peace of mind.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna that performing one's duty is essential, but it must be done without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 13

तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥

"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."

चातुर्वर्ण्य Noun
Chaturvarnya
चार वर्ण (ब्राह्मण, क्षत्रिय, वैश्य, शूद्र)
The four-fold social order
सृजिलें Verb
Srujile
निर्माण केले
Created
गुणकर्मविभागें Adverb
Gunakarmavibhage
गुण आणि कर्माच्या विभागणीनुसार
According to qualities and actions
कल्पिलें Verb
Kalpile
रचले किंवा कल्पिले
Designed or conceived
अकर्ता Noun
Akarta
काहीही न करणारा (अलिप्त)
Non-doer

💡 Meaning

I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.

🔍 Deep Interpretation

In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.

🎯 Practical Application

Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.

📌 Context

Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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