Monday, 20 April 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 54

तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥

"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."

संन्यासें Noun
sannyāsē
संन्यासाने (केवळ कर्माचा त्याग केल्याने)
by renunciation
सुटे Verb
suṭē
सुटत नाही / सुटका होत नाही
is not released
देहधर्मु Noun
dēhadharmu
शरीराचे नैसर्गिक धर्म किंवा कार्ये
bodily functions or duties
तुटे Verb
tuṭē
थांबत नाही / तुटत नाही
does not break or stop
लोटे Verb
lōṭē
संपणे / पार होणे
to pass or end
मार्गु Noun
mārgu
रस्ता / मार्ग
path

💡 Meaning

Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.

🎯 Practical Application

One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.

📌 Context

Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 190

म्हणौनि आत्मबोधाचां प्रकाशें । जेथ अविद्याजात नाशे । तेथ द्वैत कायसें । उरेल सांगे ॥ १९० ॥

"Therefore, in the light of self-realization, where the entire mass of ignorance perishes, how can duality remain there?"

आत्मबोधाचां Noun
Atma-bodhacham
आत्मज्ञानाच्या
of self-knowledge
प्रकाशें Noun
Prakashem
प्रकाशाने
by the light
अविद्याजात Noun
Avidyajata
अज्ञानाचा समूह
collection of ignorance
नाशे Verb
Nashe
नष्ट होते
is destroyed
द्वैत Noun
Dvaita
दोनपणा किंवा भेदभाव
duality
उरेल Verb
Urela
शिल्लक राहील
will remain

💡 Meaning

Therefore, where all forms of ignorance are destroyed by the light of self-knowledge, tell me, how can duality remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the transformative power of self-realization. He asserts that just as darkness cannot coexist with light, the sense of duality (the separation between the self and the universe) cannot exist once the light of Atma-bodha (self-knowledge) dawns. When 'Avidya' (ignorance) is eradicated, the seeker realizes the fundamental oneness of all existence, leaving no room for the 'I' and 'Thou' distinction.

🎯 Practical Application

In practical life, this teaches us that most of our conflicts arise from ignorance and perceived differences. By seeking true understanding and looking beyond superficial labels, we can eliminate prejudice and experience unity with others.

📌 Context

Saint Dnyaneshwar explains the state of enlightenment where the illusion of duality vanishes upon attaining self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 23

गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः । यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥

जेणें सांडिला अभिमानु । जो विसरला देहभानु । जयाचे अंतःकरणीं ज्ञानु । ठसावलें असे ॥

"He who is unattached, liberated, whose mind is established in knowledge, and who works for the sake of sacrifice—his actions are entirely dissolved."

सांडिला Verb
Sandila
त्याग केला किंवा सोडला
abandoned or cast off
अभिमानु Noun
Abhimanu
अहंकार किंवा गर्व
ego or pride
देहभानु Noun
Dehabhanu
देहाची जाणीव किंवा शरीरासक्ती
body consciousness
अंतःकरणीं Noun
Antahkarani
हृदयात किंवा मनात
in the heart or mind
ठसावलें Verb
Thasavale
स्थिर झाले किंवा बिंबले
firmly established

💡 Meaning

One who has abandoned ego, forgotten body-consciousness, and whose heart is firmly established in spiritual knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a person who has transcended the ego and lost the sense of bodily identification becomes truly free. Their consciousness is perpetually anchored in divine knowledge. Any action performed by such a realized soul is done as an offering (Yajna) to the divine, without any personal motive. Consequently, the fruits of such actions do not bind them; instead, the actions dissolve entirely into the light of wisdom.

🎯 Practical Application

In daily life, perform your duties without the 'I am the doer' attitude. For example, while working in an office, focus on the quality of work as a service rather than just seeking personal praise or rewards.

📌 Context

Shri Krishna describes the characteristics of a person whose actions do not create any karmic bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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