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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 287

यद्वत्पूर्णाचलमप्रतिष्ठं समुद्रमापः प्रविशन्ति तद्वत् । तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ॥

जैसा समुद्रु भरला न सांडे । कीं सरिता-ओघीं न वाढे । तैसी स्थिति न मोडे । प्रज्ञा जयाची ॥

"As the ocean, though filled, does not overflow, nor does it increase by the flow of rivers; so is the state of one whose wisdom does not break."

समुद्रु Noun
Samudru
सागर
Ocean
सांडे Verb
Sande
मर्यादा ओलांडणे
Overflows / Leaves boundary
सरिता-ओघीं Noun
Sarita-oghin
नद्यांच्या प्रवाहाने
By the flow of rivers
वाढे Verb
Vadhe
वाढणे
Increases
प्रज्ञा Noun
Pradnya
बुद्धी
Wisdom / Intellect
मोडे Verb
Mode
भंग पावणे / ढळणे
Breaks / Deviates

💡 Meaning

Just as the ocean remains full and does not overflow despite rivers flowing into it, the wisdom of a steady person remains unshaken.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the stability of a Sthitaprajna (one with steady wisdom). Just as the ocean remains full and does not cross its boundaries despite countless rivers flowing into it, and does not diminish when they dry up, a person of steady wisdom remains undisturbed by worldly desires or external circumstances. Their inner peace is absolute and independent of external gains or losses. They are established in their own self, unaffected by the dualities of life.

🎯 Practical Application

Maintain inner peace regardless of external success or failure. For example, staying calm and composed during a major career promotion or an unexpected financial loss.

📌 Context

Saint Dnyaneshwar describes the unwavering state of a self-realized soul using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 5

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥ ५ ॥

जे सांख्यीं पद पाविजे । तेंचि योगियांही लाहिजे । म्हणोनि दोन्ही एकचि मानिजे । अर्जुना पैं ॥ ५ ॥

"The place which is reached by the Sankhyas is also reached by the Yogis. He who sees that Sankhya and Yoga are one, he is the one who truly sees."

सांख्यीं Noun
Sankhyi
सांख्य मार्गाने
By the path of knowledge
पाविजे Verb
Pavije
प्राप्त होते
Is attained
लाहिजे Verb
Lahije
मिळते
Is obtained
दोन्ही Adjective
Donhi
दोन्ही
Both
एकचि Adjective
Ekachi
एकच
Only one
पद Noun
Pada
स्थान किंवा मोक्षपद
Position or state of liberation
मानिजे Verb
Manije
मानले पाहिजे
Should be considered

💡 Meaning

The state reached by the followers of Sankhya is also reached by the followers of Yoga. Therefore, he who sees Sankhya and Yoga as one, truly sees.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the ultimate destination reached by those following the path of knowledge (Sankhya) is the same as that reached by those following the path of selfless action (Yoga). Though the methods differ—one focusing on intellectual realization and the other on detached performance of duties—the spiritual fruit is identical. A person who perceives this fundamental unity possesses true wisdom.

🎯 Practical Application

Whether you are working professionally or meditating, if both are done with a sense of duty and without attachment to results, they lead to the same inner growth. Example: Serving society honestly is as spiritual as formal prayer.

📌 Context

Lord Krishna explains the equality of the path of knowledge (Sankhya) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 149

म्हणोनि तूं आतां । झकवूनि या चित्ता । संन्यासु न करीं सर्वथा । धनुर्धरा ॥ १४९ ॥

"Therefore, now, do not deceive this mind and embrace renunciation at all, O Archer (Arjuna)."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकवूनि Verb
Zhakvuni
फसवून
Deceiving
चित्ता Noun
Chitta
मनाला
To the mind
संन्यासु Noun
Sannyasu
संन्यास / त्याग
Renunciation
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे
In any way
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)

💡 Meaning

Therefore, O Arjuna, do not deceive your mind and resort to renunciation in any way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's advice to Arjuna regarding the nature of true renunciation. Krishna warns Arjuna that simply walking away from the battlefield or his duties by convincing himself that he is seeking peace is a form of self-deception. True renunciation (Sannyasa) is an internal state of detachment, not a physical escape from responsibilities. Krishna urges Arjuna to be honest with his own conscience and not use 'Sannyasa' as an excuse to avoid the difficult task ahead of him.

🎯 Practical Application

One should not use spirituality as an escape route from worldly responsibilities. For instance, if a professional faces a challenge at work, quitting by claiming 'I am above material success' while actually being afraid of failure is deceiving the mind. One must face challenges with integrity.

📌 Context

Lord Krishna advises Arjuna not to abandon his duty by deceiving his own mind under the pretext of renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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