Wednesday, 18 March 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 12

म्हणौनि स्वधर्मु जो विहितु । तोचि आचरिजे उचितु । जैसा मार्गु हा संमतु । चालतां न पावे ॥

"Therefore, perform the duty that is prescribed; for just as walking on a recognized path leads to no harm."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
विहितु Adjective
Vihitu
शास्त्राने सांगितलेले
Prescribed
आचरिजे Verb
Acharije
आचरण करावे
Should practice
उचितु Adjective
Uchitu
योग्य/उचित
Appropriate
संमतु Adjective
Sammatu
मान्य असलेला
Approved/Accepted
मार्गु Noun
Margu
रस्ता
Path

💡 Meaning

Therefore, one should perform the duty that is prescribed for them. Just as walking on a recognized path does not lead to trouble, following one's duty leads to peace.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful analogy of a traveler on a well-trodden path to explain the concept of Swadharma (one's inherent duty). He suggests that when a person follows the duties prescribed by their nature and scriptures, they avoid the pitfalls of confusion and sin. Just as a traveler on a recognized highway reaches their destination without hardship, a person performing their duty with integrity moves smoothly towards liberation without being entangled in the complexities of worldly life.

🎯 Practical Application

In professional life, following the ethical guidelines and standard procedures of your job ensures long-term success and peace of mind. For example, an employee following company ethics is like a traveler on a safe path.

📌 Context

In the context of explaining Karma Yoga, Saint Dnyaneshwar emphasizes that performing one's natural duty is the safest path to spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 65

म्हणोनि उचित कर्म । जेणे पाविजे स्वधर्म । ते आचरावे मनोधर्म । सांडूनियां ॥ ६५ ॥

"Therefore, perform the appropriate duty by which one's own dharma is attained, after abandoning the mental whims."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Prescribed
स्वधर्म Noun
Svadharma
स्वतःचे कर्तव्य
One's own duty
आचरावे Verb
Ācarāve
आचरण करावे
Should practice / perform
मनोधर्म Noun
Manodharma
मनाचे विकार किंवा लहरी
Mental whims or tendencies
सांडूनियां Verb
Sāṇḍūniyā
त्याग करून / सोडून
Abandoning / Giving up

💡 Meaning

Therefore, perform the appropriate duty through which your own dharma is realized, by abandoning the whims and attachments of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Svadharma (one's inherent duty). He advises that one should perform actions that are appropriate to their role and situation. The crucial condition is to abandon 'Manodharma'—the subjective whims, emotional biases, and mental attachments that often interfere with objective duty. By setting aside personal likes and dislikes, an individual can perform actions as a form of worship, leading to spiritual growth.

🎯 Practical Application

In a professional setting, a leader might have to make a tough decision that is unpopular. If that decision is right for the organization (Ucita Karma), they must execute it by setting aside their personal fear of being disliked (Manodharma).

📌 Context

In the context of performing action without attachment, Saint Dnyaneshwar explains how to identify and execute one's duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 81

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । तेथ पाहावें डोळसपणें । आपुलें आपण ॥

"Where action becomes inaction, and inaction itself becomes action, there one should see with the eyes of wisdom, one's own self."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
डोळसपणें Adverb
Dolasapane
विवेकाने किंवा ज्ञानाच्या दृष्टीने
With wisdom or insight
पाहावें Verb
Pahave
बघावे किंवा ओळखावे
Should see or observe
आपण Pronoun
Aapan
स्वतःला
Self

💡 Meaning

Where action becomes inaction and inaction becomes action, one should observe oneself with the eyes of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the profound nature of action. A wise person perceives that even while performing physical actions, the soul remains a non-doer (Akarma) if there is no attachment. Conversely, even in physical stillness, if the mind is agitated with desires, it is still action (Karma). Realizing this distinction through self-observation leads to true knowledge.

🎯 Practical Application

Performing your professional duties without the ego of 'I am the doer'. For example, a doctor treating a patient as a service to humanity rather than just a job for money.

📌 Context

Shri Krishna explains the paradox of action and inaction, which Dnyaneshwar Maharaj elaborates as the key to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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