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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 4

तरी संन्यासु आणि कर्मयोगु । हा एकचि कीं पां मार्गु । कीं भिन्न हे दोन्ही योगु । सांगा मज ॥ ४ ॥

Tari sanyasu ani karmayogu | ha ekachi ki pa margu | ki bhinna he donhi yogu | sanga maja || 4 ||

"Is Sanyasa and Karma Yoga one path? Or are these two different yogas? Please tell me."

संन्यासु Noun
Sanyasu
संन्यास (कर्माचा त्याग)
Renunciation
कर्मयोगु Noun
Karmayogu
फळाची अपेक्षा न ठेवता केलेले कर्म
Yoga of Action
मार्ग Noun
Margu
रस्ता किंवा पद्धत
Path
भिन्न Adjective
Bhinna
वेगळे
Different
सांगा Verb
Sanga
सांगणे किंवा स्पष्ट करणे
Tell or Explain
मज Pronoun
Maja
मला
To me

💡 Meaning

Tell me whether Sanyasa and Karma Yoga are one and the same path, or are they different?

🔍 Deep Interpretation

In this verse, Arjuna expresses his confusion to Lord Krishna. Sanyasa refers to the renunciation of actions, while Karma Yoga refers to performing actions without attachment to results. Arjuna wants to know if these two paths are essentially the same or if they are distinct routes to spiritual realization. It reflects the seeker's quest for a definitive and clear direction when faced with multiple spiritual disciplines.

🎯 Practical Application

Seek clarity from a mentor when confused between two beneficial options. Example: Asking a teacher which study method is more effective for long-term retention.

📌 Context

Arjuna asks Krishna for clarification regarding the difference between Sanyasa and Karma Yoga.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 107

जेथूनि हे विश्व जाहले । जेणें हे जिवंत संचरले । जेणें हे सर्व व्यापिले । आपणयासी ॥

"From whom this universe emerged, by whom it is kept alive, and who has pervaded all this by Himself."

जेथूनि Adverb
Jethuni
ज्यापासून
From where
विश्व Noun
Vishwa
जग
Universe
जाहले Verb
Jahale
झाले किंवा निर्माण झाले
Happened or Created
संचरले Verb
Sancharale
सळसळते किंवा जिवंत आहे
Animated or Moved
व्यापिले Verb
Vyapile
भरून उरले किंवा व्यापले
Pervaded
आपणयासी Pronoun
Aapanayasi
स्वतःने
By Himself

💡 Meaning

The one from whom this universe arose, by whom all living beings are animated, and who pervades everything as Himself, is the Eternal Truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the nature of the Ultimate Reality (Brahman). He states that the entire universe originates from this source, is sustained by its life-force, and is completely pervaded by it. It emphasizes the non-dual nature of existence where the creator and the creation are not separate. This aligns with the Vedantic view that the self is identical with the universal consciousness, which is indestructible and eternal.

🎯 Practical Application

Recognize the same divine spark in everyone. For example, treating all living beings with kindness and respect, knowing that the same life force flows through them as it does through you.

📌 Context

Saint Dnyaneshwar explains the omnipresence and the indestructible nature of the Soul (Atman) while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 147

तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्यचरन्कर्म परमाप्नोति पूरुषः ॥

म्हणोनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेंचि करीं तूं मनोधर्म । सांडूनियां ॥ १४७ ॥

"Therefore, perform the duty that is appropriate and which constitutes true righteousness, abandoning the impulses of the mind."

उचित Adjective
Uchita
योग्य/विहित
Appropriate/Rightful
आचरतां Verb
Acharata
आचरण करताना
While practicing
सद्धर्म Noun
Saddharma
सत्य धर्म/चांगले कर्तव्य
Righteous duty
मनोधर्म Noun
Manodharma
मनाचे संकल्प-विकल्प/लहरी
Whims of the mind
सांडूनियां Verb
Sanduniya
त्याग करून/सोडून
Abandoning/Casting away

💡 Meaning

Therefore, perform that duty which is appropriate and righteous, by setting aside the whims and fancies of your mind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj advises Arjuna to perform actions that are inherently right and aligned with one's duty (Dharma). He emphasizes discarding 'Manodharma'—the subjective whims, desires, and mental fluctuations that often distract a person from their true path. By focusing on 'Uchita Karma' (appropriate action), one transforms ordinary work into a spiritual practice.

🎯 Practical Application

In professional life, one should focus on their core responsibilities (Uchita Karma) rather than being distracted by temporary moods or personal biases (Manodharma).

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty by overcoming personal mental biases.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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