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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 9

तरी उचित कर्म सांडावें । कीं अप्रवृत्तीं व्हावें । हें न घडे स्वभावें । कवणे काळीं ॥

तरी उचित कर्म सांडावे । कीं अप्रवृत्ती व्हावे । हे न घडे स्वभावे । कवणे काळी ॥

"Therefore, should one abandon proper action, or become inactive? This can never happen naturally at any time."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
अप्रवृत्तीं Noun
Apravrutti
निष्क्रियता
Inaction
स्वभावें Adverb
Swabhave
निसर्गतः किंवा स्वभावामुळे
By nature
कवणे काळीं Other
Kavane kali
कोणत्याही वेळी
At any time
घडे Verb
Ghade
घडणे किंवा शक्य होणे
To happen or be possible

💡 Meaning

It is naturally impossible at any time to abandon prescribed duties or to remain completely inactive.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that it is impossible for any living being to completely abandon action or remain in a state of total inactivity. Human nature and the physical body are inherently tied to the cycle of action. Even if one tries to sit still, the mind and biological processes continue. Therefore, the focus should not be on escaping work, but on performing one's duties without attachment. True renunciation is not the abandonment of action, but the abandonment of the ego and the desire for results.

🎯 Practical Application

In professional life, one cannot simply stop working and expect peace; the mind will still be occupied with thoughts. Instead of trying to avoid work, one should focus on doing their job well and ethically. For example, a doctor cannot stop treating patients and call it 'peace'; their nature and duty require them to act.

📌 Context

Saint Dnyaneshwar explains the inevitability of action and why total renunciation of work is impossible for a living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 189

म्हणोनि संशयाहूनि थोर । आन नाहीं पाप घोर । हा विनाशाची थोर । विवसी गा ॥ १८९ ॥

"Therefore, there is no sin greater than doubt; it is a great cause of destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे किंवा महान
Great or grave
आन Adjective
Aan
दुसरे
Other
पाप Noun
Paap
पाप
Sin
घोर Adjective
Ghor
भयानक
Terrible
विनाशाची Noun
Vinashachi
नाशाची
Of destruction
विवसी Noun
Vivasi
कारण किंवा विवंचना
Cause or anxiety

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is the ultimate cause of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most heinous sin because it leads to total destruction of the self. Unlike other mistakes that can be rectified, doubt (Sanshay) erodes the very foundation of faith and intellect. It acts like a slow poison that prevents a person from achieving both worldly success and spiritual liberation. A person possessed by doubt loses their sense of direction and purpose, making it the ultimate cause of downfall.

🎯 Practical Application

In daily life, avoid self-doubt when pursuing a goal. For example, if a student doubts their preparation despite studying hard, they might perform poorly due to anxiety. Confidence and faith in one's efforts are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Sanshay) while commenting on the importance of faith in the path of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 352

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । संकोचूनि राहे वेगें । तैसीं इंद्रियें विषयसंगें । सांडूनि जो ॥

"As the tortoise draws in its limbs from all sides, so does he who withdraws his senses from the objects of sense; his wisdom is then firmly established."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
संकोचूनि Verb
Sankochuni
आत ओढून किंवा आकसून
Withdrawing
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांच्या सहवासातून
From sense objects
सांडूनि Verb
Sanduni
सोडून किंवा त्याग करून
Relinquishing

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, the one who withdraws their senses from sense-objects is established in steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe sensory withdrawal (Pratyahara). Just as a tortoise pulls its limbs into its hard shell at the slightest hint of danger or by its own will, a wise person withdraws their senses from worldly objects. This is not a forced suppression but a conscious choice driven by higher wisdom. When the mind is no longer scattered by external stimuli, it becomes steady and focused on the Self.

🎯 Practical Application

In modern life, practicing digital detox or avoiding gossip is like the tortoise's withdrawal. Example: Choosing to focus on work instead of being distracted by constant phone notifications.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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