Wednesday, 11 February 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 7

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते॥

तरी संन्यास आणि योगु । हे दोन्ही मार्ग एकु । जैसा एकाचि अर्थाचा वाचकू । शब्दभेदु ॥ ७ ॥

"Therefore, Sanyasa and Yoga are both one path; just as different words denote the same meaning."

संन्यास Noun
Sanyasa
त्याग किंवा कर्माच्या फळाचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of selfless action
मार्ग Noun
Maarga
रस्ता किंवा पद्धत
Path
वाचकू Adjective
Vaachaku
बोध करून देणारा किंवा सांगणारा
Denoting or indicating
शब्दभेदु Noun
Shabdabhedu
शब्दांमधील फरक
Difference in words

💡 Meaning

Renunciation and Yoga are both the same path. Just as different words can refer to the same meaning, these two paths lead to the same goal.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that Sanyasa (renunciation of the fruits of action) and Karma Yoga (selfless performance of duty) are essentially the same. Although they appear to be different methods, their spiritual destination is identical. He uses a linguistic analogy: just as different synonyms can refer to the same object, these two paths are merely different names for the same spiritual truth. One who masters the mind and senses through yoga realizes that the self is the same in all beings, thus remaining untouched by the bondage of actions.

🎯 Practical Application

In daily life, focus on the quality of your work (Yoga) while detaching yourself from the anxiety of the result (Sanyasa). For example, a doctor treating a patient focuses entirely on the procedure without being paralyzed by the fear of the outcome.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 209

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचोकारें । तेंचि ज्ञान हें निर्धारें । मानिजे गा ॥ २०९ ॥

"Therefore, through the support of action, that which truly results in actionlessness, consider that alone to be certain knowledge."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
Of action
आधारें Noun
Ādhārē
आधाराने
With the support of
अकर्मता Noun
Akarmatā
कर्माचा अभाव किंवा बंधमुक्ती
Actionlessness or liberation from bondage
साचोकारें Adverb
Sācōkārē
खरोखर किंवा प्रत्यक्षपणे
Truly or effectively
निर्धारें Adverb
Nirdhārē
निश्चितपणे
With certainty

💡 Meaning

Therefore, that by which one truly attains the state of actionlessness through the support of action, should be recognized as certain knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true knowledge is not found in the renunciation of action, but in the realization of 'actionlessness' (Akarmata) while being fully engaged in action. When one performs their duties using the support of action but remains untouched by the results or the ego of being the 'doer', that state is true wisdom. It is the art of being in the world but not of the world, where actions no longer create karmic bondage.

🎯 Practical Application

In professional life, focus on the quality of your work rather than being anxious about the promotion or appraisal. For example, a surgeon performing a complex surgery with total focus on the procedure, detached from the personal gain, exemplifies this wisdom.

📌 Context

Saint Dnyaneshwar explains the essence of how performing one's duty without attachment leads to the highest state of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 32

जेथ कामक्रोधांचीं नांवें । सांडिलीं असती स्वभावें । जेथ मन हें मनपणें विसरे ॥ ३२ ॥

"Where the names of desire and anger are naturally abandoned; where the mind forgets its own identity."

कामक्रोधांचीं Noun
Kāmakrōdhāñcīṁ
काम आणि क्रोध यांची
of desire and anger
सांडिलीं Verb
Sāṇḍilīṁ
त्यागलेली किंवा सोडलेली
abandoned or cast off
स्वभावें Adverb
Svabhāvēṁ
नैसर्गिकरित्या
naturally
मनपणें Noun
Manapaṇēṁ
मनाचे अस्तित्व किंवा मीपणा
the state of being a mind
विसरे Verb
Visarē
विसरून जाते
forgets

💡 Meaning

A state where the names of desire and anger are naturally dropped, and where the mind forgets its own individual existence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the pinnacle of spiritual realization. He states that in the state of self-realization, desire (Kama) and anger (Krodha) are naturally discarded without effort. Furthermore, the mind loses its individual identity or 'mind-ness' and merges into the supreme consciousness. It represents the dissolution of the ego and the attainment of absolute peace.

🎯 Practical Application

In daily life, practicing mindfulness to remain calm during a provocation is a step toward this state. For example, choosing silence over an angry reaction helps in maintaining mental equilibrium.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who has transcended mental fluctuations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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