Tuesday, 03 February 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 56

म्हणौनि बाह्य हे विसरले । अंतरीं सुख पावले । जे आपणपां आपण जाहले । तन्मयपणें ॥ ५६ ॥

"Therefore, they forgot the external world and attained inner bliss, becoming one with themselves through total absorption."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
बाह्य Adjective
Bāhya
बाहेरील जग
External world
विसरले Verb
Visaralē
विसरून गेले
Forgot
अंतरीं Adverb
Antarīṃ
मनात किंवा अंतर्यामी
Within or inside
सुख Noun
Sukha
आनंद
Bliss or Happiness
तन्मयपणें Adverb
Tanmayapaṇē
एकरूप होऊन
With total absorption

💡 Meaning

Therefore, they forgot the external world and found joy within, as they became one with their own self through total absorption.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that those who have realized the Self lose their attachment to the external world. They become so deeply absorbed in their own true nature that the distinction between the observer and the observed vanishes. This state of 'Tannmayata' (total absorption) leads to an eternal inner bliss that is independent of external circumstances.

🎯 Practical Application

In daily life, when we focus entirely on a creative task or meditation, we lose track of external distractions and find a deep sense of satisfaction. Example: A musician becoming one with the melody, forgetting the audience.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained inner peace and self-realization, losing interest in the external sensory world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 168

म्हणोनि इंद्रियें आपुलेनि बळें । विचरती जरी विषयमेळें । तरी तीं न बाधती कवणें काळें । जयाचें मन स्वाधीन ॥

"Therefore, if the senses move among objects by their own strength, they never cause any harm to one whose mind is under control."

इंद्रियें Noun
indriyēṃ
ज्ञानेंद्रिये आणि कर्मेंद्रिये
sense organs
विचरती Verb
vicaratī
वावरतात किंवा फिरतात
wander or move
विषयमेळें Noun
viṣayamēḷēṃ
विषयांच्या समूहात
in the company of objects
बाधती Verb
bādhatī
बाधा आणणे किंवा त्रास देणे
obstruct or harm
स्वाधीन Adjective
svādhīna
स्वतःच्या ताब्यात
under one's own control

💡 Meaning

If a person's mind is under their own control, their senses do not cause any harm or bondage even if they move among sensory objects.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that for a person who has achieved mastery over their mind, the natural movement of the senses among worldly objects does not cause spiritual bondage. When the mind is disciplined and centered, the senses lose their power to distract or delude the individual. This is the hallmark of a 'Sthitaprajna' (one of steady wisdom), who can live in the world and engage with it without being tainted by attachments or aversions.

🎯 Practical Application

In modern life, this means that if we have mental discipline, external distractions like social media or junk food won't sway us from our goals. For example, a focused student remains undisturbed by noise in their surroundings.

📌 Context

Saint Dnyaneshwar describes the state of a person who has mastered their mind and how they interact with the material world without being affected.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 7

तरी उचित जे कर्म। आणि विहित जे आश्रम। तेथ न सांडिजे धर्म। आचरतां॥

"Therefore, while performing appropriate actions and following the prescribed stages of life, one should not abandon righteousness."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने नेमून दिलेले
Prescribed or ordained
आश्रम Noun
Ashrama
जीवनाची अवस्था किंवा टप्पा
Stage of life
सांडिजे Verb
Sandije
टाकू नये किंवा सोडू नये
Should not abandon
आचरतां Verb
Acharata
कृती करताना किंवा वागताना
While practicing or performing
धर्म Noun
Dharma
कर्तव्य किंवा नीती
Duty or righteousness

💡 Meaning

One should perform the appropriate actions and the duties prescribed for their stage of life without abandoning the path of righteousness.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should not renounce their natural duties or the responsibilities associated with their specific stage of life (Ashrama). True spiritual progress is made not by running away from work, but by performing one's 'Vihita Karma' (prescribed duties) with integrity and without violating the principles of 'Dharma' (righteousness). The focus is on performing action as a service rather than for personal gain.

🎯 Practical Application

In modern life, if you are a professional, your 'Uchita Karma' is to fulfill your job responsibilities. Instead of seeking shortcuts or avoiding work, performing your duties with honesty and ethics is the practical application of this verse. Example: An employee completing their tasks diligently without compromising on company values.

📌 Context

In the third chapter, Saint Dnyaneshwar explains Shri Krishna's teachings on how action is superior to inaction when performed without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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