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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 299

म्हणोनि मन हें आवरावें । मग इंद्रियें आपैतीं स्वभावें । जैसा मूळसिंचनें पालवे । डोलू लागे ॥ २९९ ॥

"Therefore, the mind must be restrained; then the senses will naturally follow. Just as by watering the root, the foliage begins to sway."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
आवरावें Verb
āvarāvēṃ
नियंत्रित करावे
should be restrained
इंद्रियें Noun
indriyēṃ
ज्ञानेंद्रिये
senses
आपैतीं Adverb
āpaitīṃ
आपोआप / स्वाधीन
automatically / under control
मूळसिंचनें Noun
mūḷasiñcanēṃ
मुळाला पाणी घातल्याने
by watering the root
पालवे Noun
pālavē
पालवी / फांद्या
foliage / branches

💡 Meaning

Therefore, one should control the mind; then the senses will naturally come under control. Just as watering the root makes the foliage sway, so does mind control affect the senses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the mind is the root of all sensory actions. Instead of trying to suppress each sense organ individually, one should focus on disciplining the mind. He uses a beautiful botanical analogy: just as watering the root of a tree nourishes the entire plant and makes the branches sway with life, controlling the mind naturally brings all the senses under divine order. It is an internal approach to self-mastery rather than an external struggle against the senses.

🎯 Practical Application

Focus on the root cause of a habit rather than the symptoms. For example, if you want to reduce screen time, work on your mental discipline and purpose rather than just hiding your phone; when the mind is convinced, the eyes will naturally turn away from the screen.

📌 Context

Saint Dnyaneshwar explains the technique of sense control through mind control using the analogy of a tree.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 22

यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान् । कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे ॥ २२ ॥

तैसेचि ते अठराही अक्षौहिणी । जेथ उभीं ठाकलीं असतीं दोन्ही । सैन्यें तेथें चक्रपाणी । रथु नेला ॥ २२ ॥

"In the same way, where the eighteen Akshauhini armies were standing, there Lord Krishna led the chariot."

अठराही Adjective
Aṭharāhī
अठरा
Eighteen
अक्षौहिणी Noun
Akṣauhiṇī
सैन्य मोजण्याचे एक प्राचीन माप
A large military unit
चक्रपाणी Noun
Cakrapāṇī
श्रीकृष्ण (ज्याच्या हातात चक्र आहे)
Lord Krishna
रथु Noun
Rathu
रथ
Chariot
नेला Verb
Nelā
घेऊन गेले
Took or Led
दोन्ही Adjective
Donhī
दोन्ही बाजूंची
Both sides

💡 Meaning

Lord Krishna took the chariot to the place where the eighteen Akshauhini armies of both sides were standing.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the moment when Lord Krishna, acting as Arjuna's charioteer, fulfills his devotee's request. He drives the chariot to the center of the battlefield where the combined eighteen Akshauhini armies of the Kauravas and Pandavas were stationed. This highlights Krishna's role as a humble guide and the supreme witness to the events of the Mahabharata.

🎯 Practical Application

Trusting a mentor or a higher power to guide you to the right place at the right time. Example: Seeking guidance from a teacher when faced with a difficult career choice to gain clarity.

📌 Context

Arjuna requests Krishna to place the chariot between the two armies so he can observe the warriors gathered for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 190

म्हणौनि संशयापरौते । कांहींचि पाप नाहीं एथें । हा विनाशाची वाटे । सुवावयासी ॥

"Therefore, there is no sin greater than doubt; it is the very path to destruction."

म्हणौनि Conjunction
Mhanoṇi
म्हणून
Therefore
संशयापरौते Noun
Saṁśayāparautē
संशयापेक्षा
Than doubt
पाप Noun
Pāpa
पाप / दोष
Sin
विनाशाची Noun
Vināśācī
नाशाची
Of destruction
वाटे Noun
Vāṭē
मार्ग / रस्ता
Path
सुवावयासी Verb
Suvāvayāsī
नेण्यासाठी
To lead into

💡 Meaning

Therefore, there is no sin greater than doubt in this world; it is a path that leads one to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most significant impediment to spiritual and worldly success. He characterizes doubt as a 'sin' because it paralyzes action and clouds the intellect. Just as a wrong path leads a traveler to a dead end or a fall, doubt leads an individual toward total destruction. It erodes faith and prevents the seeker from attaining the ultimate truth. Therefore, one must overcome doubt through knowledge and conviction.

🎯 Practical Application

In daily life, doubting your own potential or your goals prevents success. For example, if a student constantly doubts their preparation despite hard work, the lack of confidence will likely lead to poor performance during exams.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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