Friday, 16 January 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 13

न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति ॥

तरी उचित आणि सोपें । जें आचरतां न पाविजे पापें । तें विहित कर्म निक्षेपें । करीं तूं आतां ॥

"Therefore, perform your prescribed duty with certainty, as it is appropriate, easy to follow, and does not lead to sin."

उचित Adjective
Uchita
योग्य किंवा रास्त
Proper or appropriate
सोपें Adjective
Sope
सुलभ किंवा सोपे
Easy or simple
आचरतां Verb
Acharata
आचरण करताना किंवा कृती करताना
While practicing or performing
पापें Noun
Paape
दोष किंवा पाप
Sin or demerit
विहित Adjective
Vihita
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
निक्षेपें Adverb
Nikshepe
निश्चितपणे किंवा पूर्णपणे
Certainly or decidedly

💡 Meaning

Therefore, perform that prescribed duty now, which is proper and easy, and by doing which one does not incur sin.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj guides Arjuna on the essence of Karma Yoga. He emphasizes that one does not achieve a state of actionlessness simply by avoiding work. Instead, one should perform 'Vihita Karma'—duties that are aligned with one's nature and scriptural injunctions. Such actions are 'easy' because they are natural to the individual, and when performed as a duty without attachment, they do not result in 'sin' or karmic bondage. The advice is to focus on certain and prescribed actions rather than being lost in confusion.

🎯 Practical Application

In daily life, instead of running away from responsibilities (like studies or professional tasks), one should complete them with a sense of duty. For example, a student focusing on their daily lessons finds it easier and stress-free compared to avoiding them.

📌 Context

Saint Dnyaneshwar explains that performing one's natural duty is better than renouncing action altogether.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 94

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न शिवती। जैसा जळीं जळु न लिंपती। पद्मपत्र॥ ९४॥

"Therefore, actions are indeed performed, but they do not touch the sense of doership; just as the lotus leaf is not wetted by water though it stays in it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी कर्ता आहे ही भावना
Sense of doership
शिवती Verb
Shivati
स्पर्श करणे
To touch
जळीं Noun
Jali
पाण्यात
In water
लिंपती Verb
Limpati
भिजणे किंवा माखणे
To be smeared or wetted
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, actions are performed, but they do not touch the sense of doership, just as a lotus leaf in water is not wetted by the water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the classic metaphor of the lotus leaf. Just as a lotus leaf grows in water but remains dry and untouched by it, a person established in self-knowledge performs all necessary worldly duties without the ego of 'doership'. Since there is no attachment to the results or the ego of being the performer, the actions do not create any karmic bondage. This is the essence of Nishkama Karma (selfless action), where one acts as an instrument of the divine rather than an independent agent.

🎯 Practical Application

Perform your daily tasks with full dedication but without getting emotionally entangled in the results. Example: A student should study hard for exams as a duty, but should not let the fear of failure or the pride of success disturb their inner peace.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of action while living in the world, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 246

जेथ विषयांचे चिंतन । तेथ उपजे संगपण । संगास्तव जाण । कामु होय ॥

"Where there is contemplation of sense-objects, there attachment is born; from attachment, know that desire arises."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे
of sensory objects
चिंतन Noun
Chintana
सतत विचार
contemplation
उपजे Verb
Upaje
निर्माण होते
arises
संगपण Noun
Sangapana
आसक्ती
attachment
कामु Noun
Kamu
इच्छा
desire

💡 Meaning

Where there is contemplation of sense-objects, there attachment is born; from that attachment, know that desire arises.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of attachment. When a person constantly dwells on sensory objects (like wealth, fame, or physical pleasures), a psychological bond or attachment is formed. This attachment eventually turns into a strong desire (Kama). This is the first step in the ladder of spiritual downfall, as unfulfilled desires lead to anger and delusion. The teaching emphasizes that the root of all bondage lies in the initial thought process.

🎯 Practical Application

If you find yourself addicted to social media, it's because you are constantly thinking about it. To break the cycle, shift your focus to productive tasks and stop the initial contemplation of the app.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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