Saturday, 10 January 2026
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 35

जेथें संकल्पाचां पायीं । आशेचीं पाऊलें नाहीं । तेथें कर्माची गोठी कायी । उरेल सांगा ॥ ३५ ॥

"Where the footsteps of hope do not follow the path of resolution, tell me, how can any talk of karma remain there?"

संकल्पाचां Noun
Sankalpachan
संकल्पाच्या
Of resolution/intent
आशेचीं Noun
Ashechin
आशेची/अपेक्षेची
Of hope/expectation
पाऊलें Noun
Paulen
पावले
Footsteps
कर्माची Noun
Karmachi
कर्माची
Of action
गोठी Noun
Gothi
गोष्ट/चर्चा
Matter/Story
उरेल Verb
Urel
शिल्लक राहील
Will remain

💡 Meaning

Where the footsteps of hope do not follow the resolution, how can the talk of karma remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights a profound psychological truth about human action. Usually, every 'Sankalpa' (resolution or intent to act) is immediately followed by 'Asha' (hope or expectation of a specific result). Dnyaneshwar says that if the 'footsteps of hope' do not follow the resolution, then the very concept of karma (as a binding force) ceases to exist. When the ego of being the doer and the attachment to the fruit are removed, the action becomes 'Akarma' (non-action), meaning it no longer creates any bondage for the soul.

🎯 Practical Application

In professional life, focus on the execution of a project (resolution) rather than obsessing over the promotion or reward (hope). For example, a doctor treating a patient should focus on the treatment process rather than the fame or fee, which leads to selfless service.

📌 Context

Saint Dnyaneshwar explains the state of a person who performs actions without being bound by them, emphasizing the removal of desire from intent.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 77

तैसा देशीकार लेणें । लेवविलीं शब्दरत्नें । कीं हे अर्थाचें पाहाणें । अर्थासीचि ॥ ७७ ॥

"In the same way, I have adorned the native language with ornaments of word-jewels, so that the meaning itself gazes upon its own essence."

देशीकार Noun
deshikara
प्रादेशिक भाषा (मराठी)
Regional language (Marathi)
लेणें Noun
lene
दागिना किंवा अलंकार
Ornament or decoration
लेवविलीं Verb
levavili
परिधान केली किंवा सजवली
Adorned or dressed
शब्दरत्नें Noun
shabdaratne
शब्दांची रत्ने
Jewels of words
पाहाणें Verb
pahane
दर्शन किंवा पाहणे
To see or vision
अर्थासीचि Noun
arthasichi
अर्थालाच
To the meaning itself

💡 Meaning

Just as ornaments enhance beauty, I have adorned the Marathi language with jewels of words, such that the meaning itself looks at its own beauty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the aesthetic and philosophical depth of his Marathi commentary. He suggests that he has adorned the local language with 'word-jewels' so effectively that the profound meaning of the Gita finds its own reflection and beauty enhanced. It highlights the power of vernacular languages to convey complex spiritual truths with elegance and clarity.

🎯 Practical Application

This teaches us to value our mother tongue and use creative expression to make complex ideas accessible. Example: Using simple metaphors and beautiful language to explain a difficult scientific theory to a child makes the learning process joyful.

📌 Context

Saint Dnyaneshwar describes the literary beauty and the richness of the Marathi language used to explain the Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 41

तयांची बुद्धी एकचि पांडवा | जेवीं गंगेचा ओघ सिधवा | मिळे जैसा बरवा | समुद्रासी ||

"Their intellect is one-pointed, O Pandava, just as the flow of the Ganges goes straight and meets the ocean beautifully."

तयांची Pronoun
Tayanchi
त्यांची
Their
बुद्धी Noun
Buddhi
विचारशक्ती / बुद्धी
Intellect
ओघ Noun
Ogh
प्रवाह
Flow / Stream
सिधवा Adjective
Sidhava
सरळ
Straight
बरवा Adverb
Barava
उत्तम प्रकारे
Beautifully / Well
समुद्रासी Noun
Samudrasi
समुद्राला
To the ocean

💡 Meaning

O Arjuna, the intellect of those who are steady is like the flow of the Ganges, which moves straight and merges beautifully into the ocean.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of 'Vyavasayatmika Buddhi' (resolute intellect). He compares the intellect of a realized soul to the flow of the river Ganges. Just as the Ganges flows straight and merges into the ocean without being diverted by obstacles, the intellect of a seeker who is fixed in spiritual truth moves directly towards the Divine. It does not wander among various worldly desires or distractions, maintaining a singular, powerful focus on the ultimate goal.

🎯 Practical Application

To achieve any significant goal in life, one must remain focused like a river's flow. For example, while working on a professional project, avoiding multitasking and focusing on one task at a time leads to excellence and success.

📌 Context

Lord Krishna explains the nature of a resolute and one-pointed intellect to Arjuna through Saint Dnyaneshwar's commentary.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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