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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 221

मग तो कर्मे करी की न करी । परी कर्माचा विटाळु तया न धरी । जैसा सूर्य जळीं न तिंबिजे परी । जळातें प्रकाशी ॥ २२१ ॥

"Then whether he performs actions or not, the stain of action does not touch him; just as the sun is not soaked by water, yet it illuminates the water."

मग Adverb
Mag
त्यानंतर
Then
विटाळु Noun
Vitalu
दोष किंवा अशुद्धी
Stain or impurity
तिंबिजे Verb
Timbije
भिजणे किंवा ओले होणे
To get soaked or wet
प्रकाशी Verb
Prakash
प्रकाशित करतो
Illuminates
धरी Verb
Dhari
स्पर्श करणे किंवा धरणे
To touch or hold
जळीं Noun
Jali
पाण्यामध्ये
In the water

💡 Meaning

Whether he performs actions or not, the stain of karma does not touch him. Just as the sun is not soaked by water but illuminates it, he remains detached while acting.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the profound state of an enlightened being. Even if such a person engages in worldly activities, they remain untouched by the 'impurity' or consequences of those actions because they lack the ego of 'doership'. He uses the brilliant analogy of the sun: although the sun's reflection is seen in water, the water cannot wet the sun. On the contrary, it is the sun that gives light to the water. Similarly, a realized soul lives in the world and performs duties, but remains as detached as the sun, illuminating their surroundings without being stained by the material world.

🎯 Practical Application

In daily life, perform your responsibilities with a sense of duty rather than ego. For example, a teacher should teach with the intent to share knowledge, not just for personal glory; this way, they remain satisfied regardless of the students' immediate praise.

📌 Context

Saint Dnyaneshwar explains the state of a liberated soul who performs actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 285

रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥

म्हणौनि इंद्रियें आपुलेनि मेळें । विषयो सेविजे सलीलें । परि तेथ रागद्वेषु न ढळे । मानसाचा ॥

"Therefore, the senses interact with objects naturally, but the mind does not waver with attachment or aversion."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयो Noun
Vishayo
भोगाच्या वस्तू
Objects of senses
सेविजे Verb
Sevije
उपभोगणे
To experience or consume
सलीलें Adverb
Salile
सहजपणे किंवा लीलेने
Naturally or effortlessly
रागद्वेषु Noun
Ragadveshu
आसक्ती आणि तिरस्कार
Attachment and aversion
मानसाचा Noun
Manasacha
मनाचा
Of the mind

💡 Meaning

Therefore, the senses may naturally experience objects, but the mind remains free from attachment and aversion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Vidhyeatma' (one who has controlled the self). Such a person allows the senses to interact with their respective objects naturally, but ensures the mind remains neutral. The absence of 'Raga' (attachment) and 'Dvesha' (repulsion) is the key to inner peace. Even while living in the material world, the seeker remains untouched by its dualities, leading to a state of divine grace and tranquility.

🎯 Practical Application

In daily life, when you use technology or eat food, enjoy its utility or taste, but do not become emotionally dependent on it. If it is unavailable, your peace of mind should remain intact.

📌 Context

Saint Dnyaneshwar explains how a person with a steady mind interacts with the world without being affected by likes and dislikes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 36

अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः । अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥

तरी उचित कर्म सांडिजे । आणि निषिद्धीं रमिजे । हें कवणें कीजे । सांगे मज ॥

"Then why is the proper duty abandoned, and one indulges in forbidden acts? Tell me, who causes this?"

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून देणे
to abandon
निषिद्धीं Noun
nishiddhi
वर्ज्य किंवा चुकीच्या गोष्टी
forbidden acts
रमिजे Verb
ramije
रममाण होणे किंवा गुंतणे
to indulge or enjoy
कवणें Pronoun
kavane
कोणी
by whom

💡 Meaning

Arjuna asks, 'O Krishna, why does a person abandon their duty and indulge in forbidden acts? Who is it that compels them to do so?'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Arjuna's query regarding human nature. Arjuna observes that even when a person knows the difference between right and wrong, they often find themselves straying from the path of righteousness. He seeks to understand the internal or external force that overrides one's intellect and moral compass, compelling them to act against their own better judgment, as if driven by an external power.

🎯 Practical Application

This verse helps us reflect on moments when we know a habit is bad (like procrastination or unhealthy eating) but still succumb to it. Recognizing this internal conflict is the first step toward self-discipline and mindfulness.

📌 Context

Arjuna asks Krishna about the mysterious force that compels a human being to commit sins even when they do not wish to.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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