Thursday, 11 December 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 271

म्हणौनि कर्मेचि करावीं । परि फळाशा न धरावी । हेंचि मुख्य जाणावें । वर्म येथें ॥ २७१ ॥

"Therefore, perform actions indeed, but do not hold onto the desire for results; know this to be the main secret here."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मेचि Noun
Karmechi
कर्मेच / कर्तव्येच
Actions only / Duties
फळाशा Noun
Phalasha
फळाची आशा / अपेक्षा
Desire for results
जाणावें Verb
Janave
समजावे / ओळखावे
Should know / understand
वर्म Noun
Varma
रहस्य / मर्म
Secret / Essence

💡 Meaning

Therefore, perform your duties indeed, but do not harbor any desire for the fruits of those actions. Understand that this is the primary secret of this path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar encapsulates the essence of Karma Yoga. He advises that one must engage in action (Karma) because it is necessary for existence and duty, but one must simultaneously relinquish the craving for the results. This psychological detachment ensures that the individual remains focused on the process and is not disturbed by success or failure. This 'Varma' (secret) is the key to living a liberated life while being active in the world.

🎯 Practical Application

In professional life, focus on the quality of your project rather than obsessing over the promotion or bonus it might bring. By detaching from the outcome, you reduce anxiety and perform at your peak potential.

📌 Context

Saint Dnyaneshwar explains the core principle of performing one's duty without attachment to the outcome, as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 239

जेथ शब्दु पाऊल न काढी । जेथूनि बुद्धीची पाठी परवडी । जेथ मनही न पावे ओढी । तें रूप माझें ॥

"Where words cannot enter, where the intellect retreats, and where the mind cannot reach, that is My form."

शब्दु Noun
Shabdu
शब्द
Word
पाऊल Noun
Paul
पाऊल/प्रवेश
Step/Entry
बुद्धीची Noun
Buddhichi
बुद्धीची
Of the intellect
परवडी Noun
Parvadi
माघार/परतणे
Retreat/Return
ओढी Noun
Odhi
ओढ/पोहोच
Reach/Pull

💡 Meaning

Where words cannot set foot, from where the intellect has to retreat, and where even the mind cannot reach, that is My true form.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the nature of the Supreme Self as being beyond human comprehension. He states that language fails to describe it, the intellect finds itself unable to grasp its depth and must retreat, and even the mind, which is capable of vast imagination, cannot reach it. This state of pure, non-dual existence is the true form of the Divine. It emphasizes that the ultimate truth is an experience (Anubhuti) rather than a subject of intellectual debate.

🎯 Practical Application

In practical life, this verse teaches us that logic has limits. Deep experiences like inner peace or true love cannot be fully explained by words. Recognizing this helps in developing faith and silence.

📌 Context

Shri Krishna explains the transcendental and indescribable nature of the Soul (Atman) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 85

येथ हे सकळही गोत्र । आणि आचार्यादि पवित्र । हे वधावे कीं सर्वत्र । हें न कळे ॥

"Here are all these kinsmen and holy teachers; should they all be slain? This I do not understand."

सकळही Adjective
Sakalahi
सर्व / सगळे
all
गोत्र Noun
Gotra
नातेवाईक / वंशज
kinsmen / clan
आचार्यादि Noun
Acharyadi
गुरु इत्यादी
teachers and others
पवित्र Adjective
Pavitra
शुद्ध / आदरणीय
holy / sacred
वधावे Verb
Vadhave
ठार मारावे
should be killed
न कळे Verb
Na kale
समजत नाही
do not understand

💡 Meaning

Arjuna says: Here are all my kinsmen and holy teachers. Should they all be killed? I do not understand this.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's internal conflict. Arjuna looks at the opposing army and realizes that they are not just enemies but his own kinsmen and revered teachers like Dronacharya. He questions the morality of killing those who deserve respect and love. This represents the universal human struggle between personal attachment and moral duty (Dharma). Arjuna's confusion stems from his inability to see beyond his immediate emotional bonds.

🎯 Practical Application

In daily life, we often face situations where our duty conflicts with our personal feelings. For example, a manager might have to discipline a close friend for poor performance; the struggle to choose duty over emotion is similar to Arjuna's dilemma. It teaches us to seek clarity when emotions cloud our judgment.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his relatives and teachers on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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