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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 102

म्हणोनि उचित जे कर्म । आणि विहित जे आश्रम । तें आचरतां काय श्रम । सांगें मज ॥

"Therefore, what labor is involved in performing the appropriate karma and the duties ordained for your stage of life? Tell me."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले
Prescribed / Ordained
आश्रम Noun
Ashrama
जीवनाची अवस्था / वर्णधर्म
Stage of life / Social duty
आचरतां Verb
Acharatam
आचरण करताना / कृती करताना
While practicing / performing
श्रम Noun
Shrama
कष्ट / थकवा
Effort / Fatigue

💡 Meaning

Therefore, what effort is there in performing the appropriate actions and the duties prescribed for one's stage of life? Tell me.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the ease of following 'Swadharma' (one's own duty). He argues that when an individual performs actions that are appropriate to their nature and social standing (Ashrama), these actions do not cause exhaustion or suffering. Effort is felt only when there is resistance or when one tries to perform someone else's duty. By aligning oneself with prescribed duties, action becomes a natural flow of life rather than a burdensome task.

🎯 Practical Application

In professional life, when you align your career with your natural talents and responsibilities, work feels like a joy rather than a chore. For example, a teacher who loves sharing knowledge finds long hours of teaching fulfilling rather than tiring.

📌 Context

Saint Dnyaneshwar explains that performing one's natural and prescribed duties is effortless and leads to spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 164

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ॥

म्हणौनि विषयांचां ठायीं । सर्वथा आसक्ति न कीजे कांहीं । जेथूनि हा अनर्थु पाही । प्रगटे गा ॥ १६४ ॥

"Therefore, do not harbor any attachment towards sense objects; for behold, it is from this attachment that all calamities arise."

विषयांचां Noun
Vishayancha
इंद्रियांच्या भोगांच्या
of sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे किंवा कोणत्याही प्रकारे
in every way
आसक्ति Noun
Aasakti
ओढ किंवा जवळीक
attachment
अनर्थु Noun
Anarthu
संकट किंवा अनिष्ट गोष्ट
calamity or evil
प्रगटे Verb
Pragate
निर्माण होतो किंवा दिसतो
manifests or arises

💡 Meaning

Therefore, one should not have any attachment to sense objects, as all troubles and calamities arise from there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker against the dangers of mental attachment. He explains that even thinking about sensory objects creates a bond (attachment). This attachment is the seed of all calamities. When one becomes attached, desire is born, and when desire is frustrated, it leads to anger, eventually clouding the intellect. Therefore, to maintain spiritual stability, one must avoid harboring attachment to worldly pleasures.

🎯 Practical Application

In modern life, constant thinking about digital distractions or junk food leads to an addiction (attachment). This attachment disrupts focus and health. Practicing detachment from the initial thought helps in maintaining a balanced life.

📌 Context

Saint Dnyaneshwar explains the psychological process of how a person falls into ruin by merely dwelling on sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 154

जैसा कापुराचा कण । अग्नी लागे तेचि क्षण । मग अग्नीचि होऊनि जाय आपण । तैसे तया ॥

"As a grain of camphor, the moment it touches fire, becomes the fire itself; so it happens to the mind of the realized soul."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as / Like
कापुराचा Noun
Kapuracha
कापराचा
Of camphor
क्षण Noun
Kshan
पळ किंवा वेळ
Moment
अग्नी Noun
Agni
विस्तव
Fire
आपण Pronoun
Aapan
स्वतः
Self / Itself
तैसे Adverb
Taise
त्याप्रमाणे
Similarly

💡 Meaning

Just as a grain of camphor becomes fire the very moment it touches it, so does the mind of the wise merge into the Supreme.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of camphor to describe the state of spiritual absorption (Samadhi). Camphor is unique because it leaves no residue behind when burnt; it transforms entirely into fire. Similarly, when a seeker's consciousness touches the ultimate truth, the individual ego dissolves completely. The distinction between the 'observer' and the 'observed' vanishes, leading to a state of non-duality (Advaita) where the seeker becomes one with the Divine.

🎯 Practical Application

To achieve mastery in any field, one must lose their self-consciousness in the task. For example, a musician becomes the music while performing, leaving no gap between the artist and the art, which leads to a perfect performance.

📌 Context

Saint Dnyaneshwar explains how the mind of a realized soul merges completely with the Divine essence.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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