Tuesday, 02 December 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 183

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि संन्यासलक्षण खरें । अर्जुना पाहीं ॥ १८३ ॥

"Therefore, by the means of action, where true inaction is realized, that indeed is the real mark of renunciation; O Arjuna, observe this."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By action
आधारें Noun
Adhare
आधाराने
By support
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा अलिप्तता
Inaction or non-attachment
साचारें Adverb
Sachare
खरोखर
Truly
संन्यासलक्षण Noun
Sanyasalakshana
संन्यासाचे लक्षण
Characteristic of renunciation
पाहीं Verb
Pahi
पहा किंवा समजून घे
See or understand

💡 Meaning

Arjuna, understand that true renunciation is achieving a state of inaction through the performance of action itself, without attachment.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj redefines Sanyasa (renunciation). He posits that true renunciation is not the physical abandonment of actions, but the internal state of 'Akarmata' (inaction) achieved while performing actions. When an individual performs their duties without the ego of being the 'doer' and without attachment to the results, they reach a state where action no longer binds them. This synthesis of action and non-attachment is the hallmark of a true sage.

🎯 Practical Application

In daily life, focus on your responsibilities without being obsessed with the outcome. For example, a doctor treating a patient should focus on the treatment process with full dedication, without letting the fear of failure or the greed for fame affect their work.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation (Sanyasa) within the context of performing one's duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 213

तैसे कर्माचेनि आधारे । जो कर्मातेचि संहारे । तो कर्मबंधा न पडे । स्वभावेंचि ॥ २१३ ॥

"In the same way, he who destroys karma with the support of karma, naturally does not fall into the bondage of karma."

कर्माचेनि Noun
karmacheni
कर्माच्या
of action
आधारे Noun
adhare
आधाराने
by support
संहारे Verb
sanhare
नाश करतो
destroys
कर्मबंधा Noun
karmabandha
कर्माचे बंधन
bondage of action
स्वभावेंचि Adverb
swabhavinchi
सहजपणे
naturally

💡 Meaning

Just as one destroys karma with the help of karma itself, such a person naturally does not get bound by the ties of action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the principle of 'Akarma' (inaction in action). He suggests that just as one might use a tool to dismantle a structure, a seeker uses the performance of prescribed duties (Karma) with a sense of detachment and surrender to the Divine to dissolve the binding nature of those very actions. By removing the ego ('I am the doer'), the individual remains free from the cycle of cause and effect, achieving a state of natural liberation while still being active in the world.

🎯 Practical Application

Perform your daily tasks as a service to society or God without attachment to the results. For example, a professional should focus on the quality of their work as a duty rather than just the salary, which reduces stress and creates a sense of inner peace.

📌 Context

Saint Dnyaneshwar explains how a wise person performs actions without being bound by them through the principle of selfless action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 217

जेथ कर्म नाम आटले । कर्तेपणही हारपले । तेथ अकर्म सहज जाहले । आपणचि ॥ २१७ ॥

"Where the name of action is dissolved, and the sense of doership is lost, there 'inaction' happens naturally by itself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
आटले Verb
Aatale
संपले किंवा विरघळले
Dissolved or evaporated
कर्तेपण Noun
Kartepan
मी करतो हा भाव (अहंकार)
Sense of doership (ego)
हारपले Verb
Harapale
नाहीसे झाले किंवा हरवले
Lost or vanished
अकर्म Noun
Akarma
बंधमुक्त कर्म
Inaction or non-binding action
सहज Adverb
Sahaj
नैसर्गिकरित्या
Naturally or effortlessly
आपणचि Pronoun
Aapanachi
स्वतःहून
By itself

💡 Meaning

Where the very name of action is dissolved and the sense of doership is lost, there 'inaction' (non-binding action) occurs naturally by itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Karma Yoga. When a seeker attains self-realization, the very concept of 'action' as a separate entity dissolves because the 'doer' (ego) has vanished. Even though the physical body continues to perform actions in the world, since there is no sense of 'I am doing this,' the actions do not create any karmic bondage. This state is called 'Akarma'—where action exists physically but is non-existent spiritually. It is a natural state of being for the enlightened.

🎯 Practical Application

Apply this by performing your professional or personal duties without being attached to the result or the pride of being the 'achiever'. For example, a doctor treating a patient should feel they are an instrument of healing rather than the sole cause of the cure, which leads to mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where action and inaction merge due to the absence of ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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