Friday, 28 November 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 77

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । हें विवंचितां डोळयांसि न ये । बुद्धीच्याही ॥ ७७ ॥

"Where action becomes inaction, and inaction itself becomes action; this, when contemplated, does not come to the eyes of even the intellect."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
अकर्म Noun
Akarma
कर्माचा अभाव किंवा फळाची अपेक्षा नसलेले कर्म
Inaction or selfless action
विवंचितां Verb
Vivanchita
विचार केला असता किंवा शोध घेतला असता
While contemplating or analyzing
डोळयांसि Noun
Dolyansi
दृष्टीला किंवा डोळ्यांना
To the eyes or vision
बुद्धीच्याही Noun
Buddhichyahi
बुद्धीला सुद्धा
Even to the intellect

💡 Meaning

Where action is seen as inaction and inaction as action, this mystery remains elusive even to the keenest intellect.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the subtle state of a realized soul. A wise person perceives that even while performing physical actions, there is a state of non-action (Akarma) because they are free from ego and attachment to results. Conversely, physical stillness is not true inaction if the mind is restless with desires. This profound truth is difficult to grasp even for a sharp intellect.

🎯 Practical Application

Practice mindfulness in daily tasks. For example, while studying, focus entirely on the subject without worrying about the grades, thus performing the action without the burden of the result.

📌 Context

Saint Dnyaneshwar explains the paradoxical nature of action and inaction as described in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 147

तुज उचित कर्म करणें । परी फळासीं संगु न धरणें । आणि कुकर्माचेनि नांवें नेणें । प्रवृत्ती होआवें ॥ १४७ ॥

तुज उचित कर्म करणे । परी फळाशी संग न धरणे । आणि कुकर्माच्या नावानेही । प्रवृत्त न होणे ॥ १४७ ॥

"You are entitled to perform your duty, but not to the fruits of your actions. Do not let the fruit of action be your motive, and do not be attached to performing wrong deeds."

उचित Adjective
Uchit
योग्य किंवा विहित
Appropriate or prescribed
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment or longing
फळासीं Noun
Phalaasi
परिणामाशी किंवा फळाशी
With the fruit or result
कुकर्माचेनि Noun
Kukurmache ni
वाईट कर्माच्या
Of bad deeds
प्रवृत्ती Noun
Pravrutti
कल किंवा ओढ
Inclination or tendency

💡 Meaning

It is your duty to perform your prescribed actions, but do not have any attachment to the fruits of those actions. Also, do not be inclined towards performing wrong deeds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core philosophy of the Bhagavad Gita regarding action. He advises that an individual's right is limited to the performance of duty, not to the results thereof. Attachment to the fruit of labor often leads to anxiety and deviation from the right path. Dnyaneshwar Maharaj emphasizes that while one should abandon the desire for rewards, one must never abandon the duty itself or resort to 'Kukarma' (unrighteous actions). True liberation lies in performing one's role with total dedication and equanimity.

🎯 Practical Application

A student should focus on studying thoroughly and understanding the subjects rather than constantly worrying about the final grades. This focus on the process leads to genuine learning and better results.

📌 Context

Lord Krishna explains the principle of selfless action (Nishkama Karma) to Arjuna, emphasizing duty over desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 189

म्हणोनि तूं आतां । या इंद्रियांसीं सर्वथा । नियमु करीं तत्त्वतां । पापरूपां ॥ १८९ ॥

"Therefore, you must now thoroughly control these senses, which are the form of sin."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
नियमु Noun
Niyamu
ताबा किंवा नियंत्रण
Control or restraint
पापरूपां Adjective
Paparupa
पापाचे स्वरूप असलेल्या
Sinful in nature

💡 Meaning

Therefore, you should now completely restrain these senses, which are the embodiment of sin.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts the human mind. To attain spiritual stability and perform one's duty (Dharma) effectively, one must first discipline the senses. By calling the senses 'Paparupa' (sinful), the verse highlights how uncontrolled sensory organs lead a person toward moral and spiritual downfall. Mastery over the senses is presented as the first and most crucial step in the path of Karma Yoga.

🎯 Practical Application

In modern life, practicing digital detox or controlling the urge to scroll social media mindlessly is a practical way to apply this principle of sensory control.

📌 Context

Lord Krishna instructs Arjuna on the necessity of controlling the senses to overcome the destructive power of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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