Friday, 07 November 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 20

तैसें ज्ञानेंविण जें करणें । तें अज्ञानचि मी म्हणें । आणि कर्म तेंचि अकर्म होणें । तें ज्ञान पैं ॥

तैसे ज्ञानेंविण जे करणे । ते अज्ञानचि मी म्हणे । आणि कर्म तेचि अकर्म होणे । ते ज्ञान पै ॥

"Thus, doing anything without knowledge, I call it ignorance; and when action itself becomes non-action, that indeed is knowledge."

ज्ञानेंविण Adverb
Jnanenvina
ज्ञानाशिवाय
Without knowledge
करणें Verb
Karane
करणे किंवा कृती
To do or action
अज्ञानचि Noun
Ajnanchi
अज्ञानच
Only ignorance
अकर्म Noun
Akarma
बंधमुक्त कर्म
Non-action or action without bondage
पैं Particle
Pain
नक्कीच किंवा खरोखर
Indeed or certainly

💡 Meaning

Doing anything without knowledge is ignorance. When action itself becomes non-action (freedom from bondage), that is true knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that any action performed without the light of self-knowledge is essentially an act of ignorance. True wisdom lies in performing actions such that they do not create any karmic bondage. When an enlightened soul acts, their internal state remains undisturbed and unattached to the results, effectively turning 'Karma' (action) into 'Akarma' (non-action). This transcendence of the ego while performing duties is the hallmark of true knowledge.

🎯 Practical Application

In daily life, instead of working blindly or just for rewards, try to understand the 'why' and 'how' of your work. This mindful approach reduces stress and improves quality. For example, studying for the sake of learning rather than just for grades is 'action with knowledge'.

📌 Context

Saint Dnyaneshwar explains the subtle difference between action performed with and without spiritual wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 168

म्हणौनि तूं आतां । या कामातें सर्वथा । संहारीं गा पंडुसुता । महापापी ॥

"Therefore, you now, O son of Pandu, completely destroy this great sinner, Desire."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कामतें Noun
Kāmātēṃ
कामाला (वासनेला)
To desire or lust
सर्वथा Adverb
Sarvathā
पूर्णपणे
Completely / In every way
संहारीं Verb
Saṃhārīṃ
नाश कर
Destroy
पंडुसुता Noun
Paṇḍusutā
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
महापापी Adjective
Mahāpāpī
मोठा पापी
Great sinner

💡 Meaning

Therefore, O Arjuna, destroy this great sinner called 'Desire' completely in every way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action against the internal enemy. 'Kama' (desire) is identified as 'Mahapapi' because it is the root cause of all sinful actions and spiritual blindness. By addressing Arjuna as 'Pandusuta', Krishna reminds him of his noble lineage and duty as a warrior to fight not just external foes, but the internal greed and lust that obstruct the path of righteousness. The instruction to destroy it 'Sarvatha' implies that one must not leave even a trace of selfish desire if they seek true liberation.

🎯 Practical Application

In modern life, we are often driven by impulsive desires for instant gratification. This verse teaches us to identify these harmful impulses as enemies of our long-term goals. For example, choosing to maintain integrity over a tempting but dishonest financial gain is the practical application of 'destroying the sinner desire'.

📌 Context

Lord Krishna explains to Arjuna that desire (Kama) is the greatest enemy of knowledge and must be eliminated.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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