Wednesday, 22 October 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 13

तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥

"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."

चातुर्वर्ण्य Noun
Chaturvarnya
चार वर्ण (ब्राह्मण, क्षत्रिय, वैश्य, शूद्र)
The four-fold social order
सृजिलें Verb
Srujile
निर्माण केले
Created
गुणकर्मविभागें Adverb
Gunakarmavibhage
गुण आणि कर्माच्या विभागणीनुसार
According to qualities and actions
कल्पिलें Verb
Kalpile
रचले किंवा कल्पिले
Designed or conceived
अकर्ता Noun
Akarta
काहीही न करणारा (अलिप्त)
Non-doer

💡 Meaning

I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.

🔍 Deep Interpretation

In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.

🎯 Practical Application

Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.

📌 Context

Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 233

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि | आचरावें || २३३ ||

"Therefore, O Archer, do not ever abandon action; but perform it by renouncing the hope for its fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
कर्मातें Noun
Karmate
कर्माचा / कामाचा
To the action / duty
संडवे Verb
Sandave
त्याग करावा / सोडावे
Should abandon
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरावें Verb
Aacharave
आचरण करावे / करावे
Should perform / practice

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them while letting go of the desire for the results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that total renunciation of action is neither possible nor desirable for a seeker. The secret to spiritual liberation lies not in avoiding work, but in transforming the attitude towards work. By surrendering the desire for specific outcomes (Nishkama Karma), one remains untouched by the binding nature of actions. This verse serves as a bridge between worldly duties and spiritual growth.

🎯 Practical Application

A professional should focus on delivering the best quality of work (action) rather than being constantly distracted by thoughts of a promotion or bonus (fruit).

📌 Context

In the context of the Bhagavad Gita's third chapter, Dnyaneshwar Maharaj explains to Arjuna that performing one's duty is essential, but the attachment to the results is what causes bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 115

म्हणौनि तूं आतां । झकविजे नको भ्रमितां । हा देहसंबंधु सर्वथा । मानूं नको ॥ ११५ ॥

म्हणून तू आता भ्रमाने फसू नकोस. हा देहाचा संबंध पूर्णपणे मानू नकोस.

"Therefore, do not be misled by delusion now; do not acknowledge this bodily relationship at all."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवले जाणे
To be deceived
भ्रमितां Noun
Bhramita
भ्रमामुळे
Due to delusion
देहसंबंधु Noun
Dehasambandhu
शरीराचे नाते
Bodily relationship
सर्वथा Adverb
Sarvatha
पूर्णपणे
Entirely

💡 Meaning

Therefore, do not be deceived by delusion now. Do not consider this bodily relationship as absolute at all.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the delusion Arjuna is facing stems from his identification with the physical body. He clarifies that bodily relations are transient and illusory. By urging Arjuna not to be deceived by these temporary bonds, the verse emphasizes the importance of spiritual wisdom over material attachment.

🎯 Practical Application

In modern life, this teaches us not to get overly attached to temporary material gains or physical identities, helping us maintain emotional balance during times of loss.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna to look beyond physical attachments and realize the eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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