Wednesday, 15 October 2025
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 24

तंव अर्जुनें रथु हांकु म्हणे । दोन्ही सैन्यांमाझारीं ठाणें । करीं जेणें मी देखणें । झुंजतीं ये ॥ २४ ॥

"Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come to fight.'"

तंव Adverb
Tanva
तेव्हा
Then
हांकु Verb
Hanku
चालव किंवा ने
Drive or take
सैन्यांमाझारीं Noun
Sainyanmazari
सैन्यांच्या मध्ये
Between the armies
ठाणें Noun
Thane
स्थान किंवा उभे करणे
Position or station
देखणें Verb
Dekhane
पाहणे
To see
झुंजतीं Adjective
Zhunjati
युद्ध करणारे
Those who fight

💡 Meaning

Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come here to fight.'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's mindset at the onset of the war. As the two armies stand ready on Kurukshetra, Arjuna instructs Krishna to place his chariot exactly between them. This reflects Arjuna's confidence and his desire to survey the battlefield. He wants to identify the warriors he is about to face. This moment highlights the importance of situational awareness and thorough observation before engaging in any major conflict. It also showcases the unique relationship where the Supreme Lord acts as a humble charioteer to His devotee.

🎯 Practical Application

Before starting any significant task or competition, it is crucial to analyze the environment and the challenges ahead. For example, a professional should research the market and competitors thoroughly before launching a new project to ensure better preparation.

📌 Context

Arjuna requests Krishna to position the chariot in the middle of the battlefield to observe the opposing forces before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 69

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । हे ओळखावे वर्म । शास्त्रेसीं ॥ ६९ ॥

"Therefore, recognize the secret of proper action and unrighteousness through the scriptures."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य किंवा विहित
Proper or appropriate
आचरतां Verb
Acharata
वागताना किंवा कृती करताना
While practicing or performing
अधर्म Noun
Adharma
अयोग्य किंवा शास्त्रविरुद्ध कृती
Unrighteousness or wrong action
वर्म Noun
Varma
गुपित किंवा रहस्य
Secret or essence
शास्त्रेसीं Noun
Shastresi
शास्त्रांच्या आधारे
With the help of scriptures

💡 Meaning

Therefore, one should understand the secret of what constitutes proper action and what is unrighteousness through the guidance of the scriptures.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that human intellect alone might be biased or insufficient to judge the righteousness of an action. One must refer to the 'Shastras' (scriptures or ethical codes) to understand the 'Varma' (the secret or the essence) of Karma. This alignment with higher principles prevents an individual from falling into 'Adharma' (unrighteousness) while performing their worldly duties.

🎯 Practical Application

When faced with a moral dilemma, look for established ethical guidelines or laws rather than acting on impulse. Example: Following traffic rules is 'Uchit Karma' for public safety, even when no one is watching.

📌 Context

Saint Dnyaneshwar explains the necessity of following ethical guidelines (Shastras) to distinguish between right and wrong actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 171

म्हणोनि कर्माचेनि नांवें । जे जे कांहीं आचरवे । तें अकर्मचि हें जाणावें । निश्चितेंसीं ॥ १७१ ॥

"Therefore, whatever is performed in the name of action, know that for certain to be inaction."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
Of action
आचरवे Verb
Ācaravē
आचरण केले जाते
Is performed
अकर्मचि Noun
Akarmaci
अकर्मच (बंधमुक्त कर्म)
Inaction/Non-binding action
जाणावें Verb
Jāṇāvēṃ
समजावे
Should be known
निश्चितेंसीं Adverb
Niścitēṃsīṃ
खात्रीने
Certainly

💡 Meaning

Therefore, whatever is performed in the name of action should be certainly known as inaction (non-binding).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates that for a person established in self-knowledge, every action performed is essentially 'inaction'. Because the ego ('I am the doer') is absent and there is no desire for the fruit, the law of Karma does not bind them. It is like a burnt seed that cannot sprout; similarly, their actions do not create future bondage. This state is called 'Akarma'—action that does not result in reaction.

🎯 Practical Application

In daily life, perform your duties (like studying or working) as a service without being obsessed with the results. For example, helping someone without expecting a 'thank you' keeps your mind peaceful and free from the burden of expectation.

📌 Context

Dnyaneshwar Maharaj explains the concept of 'Akarma' (inaction in action) where a realized soul performs duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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