Tuesday, 30 September 2025
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 53

एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु । बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥

म्हणोनि तूं अर्जुना । जरी या कर्माचिया बंधना । बिहेशी तरी या ज्ञाना- । कडे येईं ॥

"Therefore, O Arjuna, if you fear the bondage of these actions, then turn towards this knowledge."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
अर्जुना Noun
Arjuna
अर्जुना
Arjuna
कर्माचिया Noun
Karmachiya
कर्माच्या
Of actions
बंधना Noun
Bandhana
बंधनाला
Bondage
बिहेशी Verb
Biheshi
घाबरतोस
Fear
ज्ञानाकडे Noun
Jnanakade
ज्ञानाकडे
Towards knowledge

💡 Meaning

Therefore Arjuna, if you fear the bondage of karma, then embrace this knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the fear of consequences often paralyzes an individual. By shifting focus from the fruit of action to the wisdom of the self, one can perform duties without being bound by karma. This 'Buddhi Yoga' is the key to spiritual freedom while living in the material world.

🎯 Practical Application

In professional life, focus on the quality of your work and learning rather than just the promotion or salary. This reduces anxiety and improves performance.

📌 Context

Krishna advises Arjuna to adopt the path of wisdom to avoid the entrapment of karmic results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 120

जैसें कां आकाशाचेनि पालवें । आकाशचि धरावें । तैसें आपणया आपण पावें । तेंचि रूप ॥

"As if one should catch the sky with the hem of the sky, so to attain oneself by oneself is the true form."

जैसें Adverb
jaisē
ज्याप्रमाणे
just as
आकाशाचेनि Noun
ākāśācēni
आकाशाच्या
of the sky
पालवें Noun
pālavēṃ
पदराने किंवा टोकाने
with the hem or edge
धरावें Verb
dharāvēṃ
पकडावे
to hold or catch
आपणया Pronoun
āpaṇayā
स्वतःला
to oneself
पावें Verb
pāvēṃ
मिळवावे किंवा प्राप्त करावे
to attain
रूप Noun
rūpa
स्वरूप किंवा लक्षण
nature or form

💡 Meaning

Just as one would try to catch the sky with the hem of the sky itself, attaining oneself through oneself is the true nature of the Self.

🔍 Deep Interpretation

In this profound verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the nature of the Absolute Self. He posits that the Self is all-pervading and indivisible. Just as it is logically impossible to grasp the sky using a piece of the sky itself, the Self cannot be objectified or attained through external instruments. Realization is not an act of 'getting' something new, but a state of 'being' where the individual consciousness recognizes its identity with the Universal Consciousness. It emphasizes 'Aparoksha Anubhuti'—direct, immediate experience where the subject and object become one.

🎯 Practical Application

In modern life, we often look for validation and happiness in external achievements. This verse encourages us to look inward. For example, true self-confidence comes not from external praise but from a deep, internal understanding of one's own inherent worth and peace.

📌 Context

Saint Dnyaneshwar describes the state of self-realization where the distinction between the seeker and the sought disappears.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 231

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि । धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥

आणि स्वधर्माचिया दृष्टी । जरी पाहसी तूं किरीटी । तरी यापरौते गोठी । उचित नाही ॥

"And if you look from the perspective of your own duty, O Kiriti, then there is nothing more appropriate than this."

स्वधर्माचिया Noun
Swadharmachiya
आपल्या धर्माच्या/कर्तव्याच्या
of one's own duty
दृष्टी Noun
Drishti
नजरेने/दृष्टिकोनातून
perspective/vision
पाहसी Verb
Pahasi
पाहशील
will see
किरीटी Noun
Kiriti
अर्जुनाचे एक नाव
Arjuna (the crowned one)
यापरौते Adverb
Yaparoute
यापेक्षा अधिक
other than this
गोठी Noun
Gothi
गोष्ट/बाब
matter/thing
उचित Adjective
Uchit
योग्य
appropriate/proper

💡 Meaning

And O Arjuna, if you consider your own duty as a warrior, you will realize that there is nothing more appropriate for you than this righteous war.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that one's inherent duty (Swadharma) is paramount. For a warrior, a righteous war is not a sin but a duty. He suggests that looking at the situation through the lens of duty removes confusion and provides a clear path of action. This verse bridges the gap between spiritual realization and worldly responsibility, emphasizing that fulfilling one's social role is a form of spiritual practice.

🎯 Practical Application

In professional life, one should stick to their ethics and responsibilities even when faced with emotional dilemmas. For instance, a doctor must treat a patient with full dedication, as it is their professional duty (Swadharma), regardless of the patient's background.

📌 Context

Lord Krishna addresses Arjuna's hesitation by appealing to his sense of duty as a warrior (Kshatriya).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile