Saturday, 27 September 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 48

तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ॥

म्हणौनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेंचि करीं तूं मनोधर्म । विरक्तु होऊनि ॥

"Therefore, perform the appropriate duty and that which is righteous, with a detached mind."

उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
सद्धर्म Noun
Saddharma
चांगला धर्म किंवा सदाचार
Righteousness
मनोधर्म Noun
Manodharma
मनाचा स्वभाव किंवा निश्चय
Mental disposition
विरक्तु Adjective
Viraktu
अनासक्त किंवा फळाची आशा नसलेला
Detached
आचरतां Verb
Acharatam
आचरण करताना
While practicing

💡 Meaning

Therefore, perform your appropriate duties which align with righteousness, doing them with a detached mind.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should perform actions that are appropriate and aligned with righteousness (Saddharma). The key is to perform these actions with a sense of detachment (Virakti), meaning without being driven by the desire for specific outcomes. By making this a mental habit (Manodharma), one transforms ordinary work into a spiritual practice that leads to liberation.

🎯 Practical Application

In your daily work, focus entirely on the quality of the task at hand rather than worrying about the reward. For example, a doctor should focus on treating the patient perfectly without being distracted by the fees or fame.

📌 Context

Shri Krishna explains to Arjuna the importance of performing prescribed duties without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 105

हा जन्मला तरी न म्हणिजे । मेला तरी न शोचिजे । हा नित्य सिद्ध जाणिजे । अनादि हा ॥

"It cannot be said that this soul is born, nor should one grieve if it dies; know this to be eternally established and without beginning."

जन्मला Verb
Janmala
जन्मलेला
Born
शोचिजे Verb
Shochije
शोक करणे
To grieve
नित्य Adjective
Nitya
कायमस्वरूपी
Eternal
सिद्ध Adjective
Siddha
स्वयंसिद्ध / अस्तित्वात असलेला
Self-existent
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Without beginning

💡 Meaning

One should not say that this soul is born, nor should one grieve if it dies. Know that this soul is eternally present and has no beginning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the immortality of the soul (Atman). He states that the soul is never born and never dies. Unlike the physical body which undergoes changes, the soul is 'Nitya' (eternal) and 'Siddha' (ever-existent). It is 'Anadi', meaning it has no beginning and consequently no end. Therefore, grieving over the death of the body is illogical from a spiritual perspective because the essence of the being remains untouched by physical destruction.

🎯 Practical Application

In times of personal loss or facing the concept of mortality, understanding that the core essence of a person is eternal helps in managing grief and maintaining mental balance. It teaches us to focus on the permanent rather than the temporary.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul, which is beyond birth and death, as part of Lord Krishna's teaching to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 92

म्हणोनि विषय हे सर्वथा । न सेविजे पांडुसुता । जे हे दुःखमूळ अनर्था । विरूढले असे ॥ ९२ ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all; for they are the very root of misery and the source of all evils."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pandusuta
अर्जुना (पांडूचा पुत्र)
Arjuna (Son of Pandu)
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of misery
अनर्था Noun
Anartha
संकटांना / अनर्थाला
Calamity / Evil
विरूढले Verb
Virudhale
वाढलेले / पसरलेले
Grown / Spread

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures (Vishaya) are the primary source of all human suffering. While they may appear attractive and pleasurable at the onset, they are inherently rooted in misery. He describes them as the 'root of calamity' that grows and spreads within a person's life, leading to spiritual and mental downfall. A wise person (Viveki) recognizes that these pleasures are transient and lead to long-term pain, hence they practice detachment and self-restraint to achieve lasting peace.

🎯 Practical Application

Consider the modern addiction to digital screens or unhealthy habits. They provide instant gratification but lead to long-term health issues and mental fatigue. Practicing moderation and being mindful of our consumption is the practical application of this wisdom.

📌 Context

Dnyaneshwar Maharaj explains the deceptive nature of sensory pleasures and advises Arjuna to stay away from them to avoid suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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