Friday, 19 September 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 65

म्हणोनि कर्माचेनि आधारें । जे जे उचित आणि अवसरें । तें तें कीजे निधारें । फळाशा सांडूनि ॥ ६५ ॥

"Therefore, relying on action, perform whatever is appropriate and timely with determination, leaving aside the hope for results."

कर्माचेनि Noun
Karmanche-ni
कर्माच्या
Of action
उचित Adjective
Uchit
योग्य
Appropriate
अवसरें Adverb
Avasare
वेळेनुसार/प्रसंगानुसार
According to the occasion
निधारें Adverb
Nidhare
निश्चयाने
With determination
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Verb
Sanduni
त्यागून/सोडून
Renouncing

💡 Meaning

Therefore, taking the support of action, whatever is appropriate and timely should be done with firm resolve, while renouncing the desire for its fruits.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises that one should not abandon action but should perform duties that are righteous and demanded by the current situation. The performance must be resolute and firm. However, the practitioner must remain detached from the results. By renouncing the fruit of labor, the action becomes a means of liberation rather than a cause of bondage.

🎯 Practical Application

In a professional setting, focusing on delivering high-quality work for the benefit of the project, rather than just working for a bonus, exemplifies this teaching.

📌 Context

Lord Krishna explains to Arjuna how a wise person performs actions without being bound by them, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 40

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां विभागु । परी अज्ञानासी हा भेदु । भासत असे ॥ ४० ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, this difference appears real."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास (त्याग)
Renunciation
योगु Noun
Yogu
कर्मयोग
Yoga of action
एकचि Adjective
Ekachi
एकच
One and the same
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
भेदु Noun
Bhedu
फरक
Difference
भासत Verb
Bhasat
वाटणे किंवा दिसणे
Appearing

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; it is only the ignorant who perceive a difference between them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of renunciation) and Karma Yoga (the path of selfless action) are essentially identical. The perceived distinction between them is a result of spiritual ignorance. A person with true knowledge sees that both paths lead to the same ultimate liberation. The essence of renunciation lies within the performance of selfless action, and thus, they are not separate divisions but a unified spiritual principle.

🎯 Practical Application

In daily life, whether you perform a task as a duty or without attachment to the result, the spiritual outcome is the same. Example: Helping a colleague without expecting a favor in return is both an act of Yoga and Sanyasa.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of selfless action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 158

म्हणोनि उचित जे कर्म । आणि जेणें न बाधे धर्म । ते आचरावें सप्रेम । यथाविधी ॥ १५८ ॥

"Therefore, perform that duty which is appropriate and does not conflict with righteousness; perform it with love and according to the rules."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य/विहित
Appropriate/Proper
बाधे Verb
Bādhē
बाधा येणे/विरोध होणे
Obstruct/Violate
आचरावें Verb
Ācarāvē
आचरण करावे/करावे
Should perform/practice
सप्रेम Adverb
Saprēma
प्रेमाने
With love/devotion
यथाविधी Adverb
Yathāvidhī
शास्त्रोक्त पद्धतीने/नियमानुसार
According to rules

💡 Meaning

Therefore, perform the appropriate duty which does not violate righteousness; do it with love and according to the prescribed rules.

🔍 Deep Interpretation

In this verse, Sant Dnyaneshwar emphasizes the quality of action. He suggests that one should perform 'Ucita Karma'—actions that are appropriate to one's role and situation. These actions must align with 'Dharma' (moral law) and should never violate ethical boundaries. Furthermore, the action should be performed 'Saprēma' (with love) and 'Yathāvidhī' (following proper methodology). This approach transforms mundane work into a spiritual practice, ensuring that the performer remains free from the psychological bondage of the results.

🎯 Practical Application

In professional life, complete your assigned tasks not as a burden, but with genuine interest and by strictly following the ethical guidelines of your organization.

📌 Context

In the context of explaining Swadharma (one's own duty), Sant Dnyaneshwar describes the ideal way to perform actions without incurring sin or bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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