←
Saturday, 13 September 2025
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 1

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

तंव अर्जुन म्हणे देवा । हा संन्यासु जो सांगावा । तोचि कर्मयोगु बरवा । म्हणतसां तुम्ही ॥

"Then Arjuna said, O Lord, you speak of Sanyasa (renunciation) and then you also praise Karma Yoga as being good. Tell me which is better."

तंव Adverb
Tanva
तेव्हा
Then
संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Better or superior
म्हणतसां Verb
Mhanatasa
म्हणत आहात
Are saying
देवा Noun
Deva
हे परमेश्वरा (कृष्णा)
O Lord

💡 Meaning

Arjuna said: O Krishna, you praise renunciation of actions and then again you praise Karma Yoga. Tell me definitely which one of these two is better for me.

🔍 Deep Interpretation

At the beginning of Chapter 5, Arjuna expresses confusion. In the previous teachings, Krishna praised both the renunciation of action (Sanyasa) and the performance of action with detachment (Karma Yoga). Arjuna perceives these as contradictory paths. He asks Krishna to definitively state which of the two is better for his spiritual progress. Saint Dnyaneshwar captures this human tendency to seek a single, clear path when faced with complex spiritual choices, highlighting the importance of seeking a Guru's guidance.

🎯 Practical Application

When faced with two seemingly good but conflicting choices, seek clarity from a mentor rather than staying in a state of indecision. Example: Choosing between a high-paying job and a passion project by consulting a career counselor.

📌 Context

Arjuna is confused between the path of renunciation and the path of action and seeks clarity from Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 1, Verse 74

तैसे अध्यात्मशास्त्र हे थोर । जेथ अर्जुनु मुख्य पात्रीं सादर । आणि संवादु हा साचार । संजय-धृतराष्ट्राचा ॥

"Likewise, this spiritual science is profound, where Arjuna is the primary respectful recipient, and it is the true dialogue between Sanjaya and Dhritarashtra."

अध्यात्मशास्त्र Noun
Adhyatmashastra
आत्मज्ञानाचे शास्त्र
Spiritual science
थोर Adjective
Thor
महान किंवा श्रेष्ठ
Great or Grand
पात्रीं Noun
Patri
भूमिकेत किंवा पात्राच्या ठिकाणी
In the role of a character
सादर Adverb
Sadar
आदराने किंवा सन्मानाने
With respect
साचार Adjective
Sachar
प्रत्यक्ष किंवा खरोखर
Truly or Actually
संवादु Noun
Sanvadu
चर्चा किंवा संभाषण
Dialogue

💡 Meaning

Similarly, this spiritual science is great, where Arjuna is the main character (listener) and it is the actual dialogue between Sanjaya and Dhritarashtra.

🔍 Deep Interpretation

In this verse, Sant Dnyaneshwar emphasizes the profound nature of the spiritual science presented in the Gita. He highlights that Arjuna is the primary recipient who receives this knowledge with great reverence. Furthermore, he notes that the text captures the authentic dialogue between Sanjaya and Dhritarashtra, making it a historical and spiritual record of the highest order that guides humanity toward self-realization.

🎯 Practical Application

When seeking knowledge, one should approach it with the same respect and focus as Arjuna. For example, while learning a new skill or studying, being a 'respectful recipient' helps in deeper understanding and retention.

📌 Context

Sant Dnyaneshwar describes the greatness and the structure of the spiritual discourse of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 106

जैसा एकचि पुरुषु देखिजे । तो सख्यां सोयरा म्हणिजे । तैसा योगु संन्यासु जाणिजे । एकाचि अर्था ॥ १०६ ॥

"As one man is seen and called a friend or a relative, so should Yoga and Sanyasa be known as one in essence."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
पुरुषु Noun
Purushu
माणूस / पुरुष
Man / Person
देखिजे Verb
Dekhije
दिसतो / पाहिला जातो
Is seen
सख्यां Noun
Sakhyan
मित्र
Friend
सोयरा Noun
Soyara
नातेवाईक
Relative
जाणिजे Verb
Janije
ओळखावे / समजावे
Should be known
एकाचि Adjective
Ekachi
एकाच
Of the same

💡 Meaning

Just as a single person is called a friend or a relative depending on the relation, similarly, Yoga and Sanyasa should be understood as being of the same essence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a brilliant analogy to resolve the apparent conflict between Sanyasa (Renunciation) and Karma Yoga (Path of Action). He explains that just as a single individual can be addressed as a 'friend' by one person and a 'relative' by another based on the relationship, the person remains the same. Similarly, Yoga and Sanyasa are two different perspectives or names for the same spiritual truth. They both lead to the same ultimate liberation. The distinction exists only in the minds of those who lack complete understanding; for the wise, they are inseparable.

🎯 Practical Application

In professional life, do not separate your 'work' from your 'ethics'. When you perform your duties with a sense of detachment and service, your daily work (Yoga) becomes a form of spiritual renunciation (Sanyasa).

📌 Context

Shri Krishna explains the fundamental unity between the path of knowledge (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile