←
Thursday, 07 August 2025
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 79

म्हणोनि कर्माचिया विपाकीं । जे न गुंफती कवणें एके काळीं । ते जाण पां त्रिलोकीं । मुक्तचि ते ॥ ७९ ॥

"Therefore, those who do not get entangled in the fruits of action at any time, know them to be liberated in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विपाकीं Noun
Vipaki
कर्माच्या फळामध्ये
In the results of action
गुंफती Verb
Gunphati
अडकतात किंवा गुंततात
Entangled or bound
त्रिलोकीं Noun
Triloki
तिन्ही लोकांत
In the three worlds
मुक्त Adjective
Mukta
बंधमुक्त किंवा स्वतंत्र
Liberated

💡 Meaning

Therefore, those who are never entangled in the results of their actions at any time, know them to be truly liberated in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of detachment from the fruits of labor. He states that those who perform their duties but are never entangled in the consequences or rewards (Vipaka) are truly liberated. While ordinary people are bound by the results of their actions, a wise person remains untouched by them. Such an individual is considered 'Mukta' (liberated) across all three realms of existence because their inner peace is not dependent on external outcomes.

🎯 Practical Application

Focus on the quality of your effort rather than being anxious about the result. For instance, a professional who works with total dedication without constantly worrying about a promotion finds more joy and less stress, embodying the spirit of a liberated worker.

📌 Context

Shri Krishna explains to Arjuna how a person who performs actions without attachment to the results remains free from the cycle of birth and death.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 1

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

तंव अर्जुन म्हणे देवा । हा संन्यासु जो सांगावा । तोचि कर्मयोगु बरवा । म्हणतसां तुम्ही ॥

"Then Arjuna said, O Lord, you speak of Sanyasa (renunciation) and then you also praise Karma Yoga as being good. Tell me which is better."

तंव Adverb
Tanva
तेव्हा
Then
संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Better or superior
म्हणतसां Verb
Mhanatasa
म्हणत आहात
Are saying
देवा Noun
Deva
हे परमेश्वरा (कृष्णा)
O Lord

💡 Meaning

Arjuna said: O Krishna, you praise renunciation of actions and then again you praise Karma Yoga. Tell me definitely which one of these two is better for me.

🔍 Deep Interpretation

At the beginning of Chapter 5, Arjuna expresses confusion. In the previous teachings, Krishna praised both the renunciation of action (Sanyasa) and the performance of action with detachment (Karma Yoga). Arjuna perceives these as contradictory paths. He asks Krishna to definitively state which of the two is better for his spiritual progress. Saint Dnyaneshwar captures this human tendency to seek a single, clear path when faced with complex spiritual choices, highlighting the importance of seeking a Guru's guidance.

🎯 Practical Application

When faced with two seemingly good but conflicting choices, seek clarity from a mentor rather than staying in a state of indecision. Example: Choosing between a high-paying job and a passion project by consulting a career counselor.

📌 Context

Arjuna is confused between the path of renunciation and the path of action and seeks clarity from Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 209

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचोकारें । तेंचि ज्ञान हें निर्धारें । मानिजे गा ॥ २०९ ॥

"Therefore, through the support of action, that which truly results in actionlessness, consider that alone to be certain knowledge."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
Of action
आधारें Noun
Ādhārē
आधाराने
With the support of
अकर्मता Noun
Akarmatā
कर्माचा अभाव किंवा बंधमुक्ती
Actionlessness or liberation from bondage
साचोकारें Adverb
Sācōkārē
खरोखर किंवा प्रत्यक्षपणे
Truly or effectively
निर्धारें Adverb
Nirdhārē
निश्चितपणे
With certainty

💡 Meaning

Therefore, that by which one truly attains the state of actionlessness through the support of action, should be recognized as certain knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true knowledge is not found in the renunciation of action, but in the realization of 'actionlessness' (Akarmata) while being fully engaged in action. When one performs their duties using the support of action but remains untouched by the results or the ego of being the 'doer', that state is true wisdom. It is the art of being in the world but not of the world, where actions no longer create karmic bondage.

🎯 Practical Application

In professional life, focus on the quality of your work rather than being anxious about the promotion or appraisal. For example, a surgeon performing a complex surgery with total focus on the procedure, detached from the personal gain, exemplifies this wisdom.

📌 Context

Saint Dnyaneshwar explains the essence of how performing one's duty without attachment leads to the highest state of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile