Saturday, 02 August 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 303

म्हणोनि अर्जुना हें जाणावें | जे विषय सर्वथा त्याजावे | मग इंद्रियें आपैसीं स्वभावें | निभ्रांत होती || ३०३ ||

"Therefore, O Arjuna, understand this: one should renounce all sense objects; then the senses will naturally become steady without doubt."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग / विषय
Sense objects
त्याजावे Verb
Tyajave
त्याग करावा / सोडावे
Should be renounced
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
आपैसीं Adverb
Aapaisi
आपोआप
Automatically
स्वभावें Adverb
Swabhave
सहजपणे / स्वभावाने
Naturally
निभ्रांत Adjective
Nibhranta
निश्चितपणे / स्थिर
Undoubtedly / Steady

💡 Meaning

Therefore, Arjuna, know this: one must completely renounce sense objects; then the senses naturally and certainly become steady on their own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of sensory agitation is the attachment to sense objects. He advises Arjuna that one must completely renounce the craving for these objects. When the objects of desire are removed from the mind's focus, the senses lose their external drive. Consequently, they naturally and effortlessly become calm and steady. This is not a forced suppression but a natural transformation that occurs when the source of distraction is eliminated.

🎯 Practical Application

In modern life, if we want to improve focus, we must reduce 'digital noise' like constant notifications. Once we remove these external triggers (objects), our mind naturally settles into a state of deep work.

📌 Context

Saint Dnyaneshwar explains the method of achieving a steady mind by detaching from sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 227

परि फळाची वासना । न धरीं तूं अर्जुना । आणि कर्माचां अभिमाना । सांडूनि देईं ॥

"But do not harbor desire for the fruit, O Arjuna, and abandon the pride of being the doer of actions."

वासना Noun
Vasana
इच्छा किंवा अपेक्षा
Desire or expectation
अभिमाना Noun
Abhimana
अहंकार किंवा गर्व
Ego or pride
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or giving up
धरीं Verb
Dharin
धरणे किंवा बाळगणे
To hold or keep
कर्माचां Noun
Karmachan
कर्माचा
Of the action

💡 Meaning

O Arjuna, do not harbor desire for the fruits of your actions, and also give up the ego of being the doer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the essence of selfless action. He advises Arjuna to perform his duties without being attached to the results. Furthermore, he emphasizes the renunciation of the ego—the feeling of 'I am the doer'. By detaching oneself from the fruits and the pride of action, one attains spiritual liberation and remains unaffected by the dualities of success and failure. This is the core teaching of performing duty for duty's sake.

🎯 Practical Application

While working on a project, focus entirely on the quality of your work and the service it provides, rather than being constantly distracted by thoughts of the promotion or reward you might receive.

📌 Context

Lord Krishna explains the concept of Nishkama Karma (selfless action) to Arjuna, emphasizing the renunciation of both fruit and ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 128

म्हणौनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate actions and the prescribed duties excellently, by renouncing the desire for the fruits."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य
Appropriate
विहित Adjective
Vihit
शास्त्राने सांगितलेले
Prescribed
आचरावे Verb
Aacharave
आचरण करावे
Should practice
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून
Renouncing

💡 Meaning

Therefore, one should perform appropriate actions and prescribed duties excellently, giving up the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing 'Vihit Karma' (ordained duties) and 'Uchit Karma' (appropriate actions). The core teaching is to act with excellence ('Uttam') while completely renouncing the desire for the fruits of those actions ('Phalasha Sanduni'). This alignment with duty without egoistic attachment leads to spiritual liberation and mental peace.

🎯 Practical Application

A professional should focus on delivering high-quality work and solving problems effectively, rather than constantly worrying about a promotion or bonus.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment to the results, following the path of Karma Yoga.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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