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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 196

योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय । सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥

म्हणोनि अर्जुना पाहीं । या कर्माचिया ठायीं । भ्रांती सांडूनि राही । निभ्रांत तूं ॥ १९६ ॥

"Therefore, Arjuna, observe; abandon the delusion regarding this action and remain steadfast without any doubt."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा विचार कर
Look or observe
कर्माचिया Noun
Karmachiya
कर्माच्या
Of action
ठायीं Preposition
Thayi
ठिकाणी किंवा बाबतीत
In or regarding
भ्रांती Noun
Bhranti
भ्रम किंवा गोंधळ
Delusion or confusion
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or leaving
निभ्रांत Adjective
Nibhrant
संशयरहित किंवा खात्रीशीर
Without doubt or certain

💡 Meaning

Therefore, Arjuna, observe this; leave all confusion regarding action and remain completely free from doubt.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna, emphasizing the removal of intellectual confusion (Bhranti) regarding action. He suggests that when an individual performs their duty without being clouded by the desire for specific outcomes or the fear of failure, they attain a state of 'Nibhrant' (absolute clarity). This clarity is essential for a seeker to remain balanced in the face of life's dualities.

🎯 Practical Application

In professional life, focus on the quality of your work rather than being paralyzed by the fear of how it will be judged. For example, a surgeon must operate with a clear, doubt-free mind, focusing only on the procedure, not the eventual fame or failure.

📌 Context

Lord Krishna advises Arjuna to clear his confusion regarding his duty and perform action without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 38

यथा धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें कोंडिला अनळु । कीं मळें झांकला आरसा निर्मळु । कां गर्भु वेष्टिला विटाळु । जरायुजें ॥ ३८ ॥

"As fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is wrapped in the womb, so is this (knowledge) covered by it (desire)."

अनळु Noun
anaḷu
अग्नी
fire
धूमें Noun
dhūmeṃ
धुराने
by smoke
मळें Noun
maḷēṃ
धुळीने किंवा मळाने
by dirt or dust
निर्मळु Adjective
nirmaḷu
स्वच्छ
pure or clean
वेष्टिला Verb
vēṣṭilā
वेढलेला
enveloped or covered
जरायुजें Noun
jarāyujēṃ
गर्भाशयातील पिशवी (वारेने)
placenta or fetal membrane

💡 Meaning

Just as fire is obscured by smoke, a mirror by dust, and an embryo by the placenta, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that human wisdom is inherently pure, but it gets obscured by 'Kama' (desire). He uses three distinct analogies to show the varying intensity of this covering. Smoke covering fire represents a thin veil (Sattva), dust on a mirror represents a thicker layer requiring effort to clean (Rajas), and the placenta covering a fetus represents a deep confinement (Tamas). The core message is that our true spiritual nature and intellect are hidden by worldly cravings and attachments, preventing us from seeing the ultimate truth.

🎯 Practical Application

In daily life, intense cravings or anger act like a fog that prevents us from making rational decisions. For example, an addiction to social media (desire) can cloud a student's focus (knowledge) on their goals. Recognizing these 'coverings' is the first step toward clearing them to regain clarity.

📌 Context

Lord Krishna explains to Arjuna how the internal enemy 'Desire' (Kama) obscures human wisdom using powerful analogies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 170

जेथ हे संसारचित्र उमटे। तो मनोरूपु पटु फाटे। तेव्हा भ्रमाचें पटल फिटे। आपणपें दिसे॥

"Where this picture of the world appears, when that cloth of the mind is torn, then the veil of illusion is lifted and one's true self is seen."

संसारचित्र Noun
sansarachitra
संसाराचे चित्र
Picture of the world
मनोरूपु Adjective
manorupu
मनाच्या स्वरूपाचे
In the form of mind
पटु Noun
patu
कापड किंवा वस्त्र
Cloth or canvas
फाटे Verb
phate
फाटणे किंवा नष्ट होणे
To tear or be destroyed
पटल Noun
patala
पडदा किंवा आवरण
Veil or layer
आपणपें Noun
aapanpe
स्वतःचे मूळ स्वरूप
One's own true self

💡 Meaning

When the cloth of the mind, on which the picture of the world is painted, is torn, the veil of illusion is removed, and one sees their true self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a painting on a cloth to describe the nature of existence. The 'Mind' is the canvas (patu) upon which the 'World' (Samsara) is painted as a picture. As long as the mind exists, the illusion of the world persists. When the canvas of the mind is 'torn' through spiritual wisdom and detachment, the veil of ignorance (bhramache patala) is lifted. This allows the seeker to perceive the underlying reality of the Atman (Self), which was previously hidden by mental projections.

🎯 Practical Application

In daily life, our stress and anxieties are often just 'pictures' created by our mind. For example, if you are afraid of public speaking, that fear is a mental projection. By practicing mindfulness and 'tearing' that mental cloth of fear, you realize your innate confidence and the reality of the situation.

📌 Context

Saint Dnyaneshwar explains how the dissolution of the mind leads to the removal of illusion and the realization of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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