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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 126

हें आदिमध्यरहित । स्वयें सिद्ध अपारित । याचें माप कोणाहीप्रत । न निघेचि गा ॥

"This is without beginning or middle, self-evident and infinite; its measure can never be found by anyone."

आदिमध्यरहित Adjective
ādimadhyarahita
सुरुवात आणि मध्य नसलेला
without beginning or middle
स्वयें सिद्ध Adjective
svayēṃ siddha
स्वतःहून सिद्ध असलेला
self-existent
अपारित Adjective
apārita
अमर्याद किंवा अफाट
infinite or boundless
माप Noun
māpa
मोजमाप किंवा प्रमाण
measurement
निघेचि Verb
nighēci
निघत नाही किंवा शक्य नाही
cannot be found or not possible

💡 Meaning

This soul is without beginning or middle, self-existent, and infinite. No one can ever find its measure.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Self (Atman). He describes it as 'ādimadhyarahita', meaning it lacks a beginning and a middle, implying it is eternal and beyond the constraints of time. It is 'svayēṃ siddha' (self-proven), requiring no external validation or cause for its existence. Because it is 'apārita' (infinite), it defies all human attempts at quantification or measurement. This highlights that the soul is beyond the reach of the physical senses and the logical mind, existing as a pure, boundless consciousness.

🎯 Practical Application

When facing limitations or feeling small, remember that your true essence (the soul) is infinite and cannot be measured by worldly standards of success or failure. For example, a single failure doesn't define you because your potential is boundless.

📌 Context

Saint Dnyaneshwar explains the infinite and immeasurable nature of the soul as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 99

म्हणोनि कर्माचा विटाळु । न शिवेचि तयां निर्मळु । जे अंतरीं सुकाळु । बोधाचा जाहला ॥ ९९ ॥

"Therefore, the stain of karma does not touch those pure ones, in whose hearts the abundance of enlightenment has occurred."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
विटाळु Noun
Viṭāḷu
दोष किंवा अशुद्धता
Impurity or stain
निर्मळु Adjective
Nirmaḷu
अत्यंत स्वच्छ किंवा पवित्र
Pure or stainless
अंतरीं Noun
Antarīṃ
हृदयात किंवा मनात
Within the heart or mind
सुकाळु Noun
Sukāḷu
भरभराट किंवा सुबत्ता
Abundance or plenty
बोधाचा Noun
Bodhācā
ज्ञानाचा किंवा आत्मज्ञानाचा
Of spiritual knowledge

💡 Meaning

Therefore, the impurity of karma does not touch those pure souls in whose hearts the abundance of spiritual knowledge has dawned.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that for those whose hearts are filled with the abundance of spiritual wisdom (Bodha), the 'impurity' or 'stain' of karma never touches them. Just as a pure substance cannot be easily defiled, a mind enlightened by the realization of the Self remains detached from the results of actions. The sense of doership (Ahankara) is dissolved in the light of knowledge, making the individual free from the cycle of cause and effect. They act in the world, yet remain as untouched as a lotus leaf in water.

🎯 Practical Application

Perform your duties with a sense of detachment. For example, if a student studies for the sake of learning rather than just worrying about the rank, the stress of the result (karma) does not affect their mental peace.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who remains untouched by the bonds of action due to the dawn of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 355

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांचा निग्रहो करी । आणि विषयांतें विसरोनि । आत्मसुखीं रमे ॥

"Therefore, he alone is of steady wisdom, who controls his senses and, forgetting the objects of desire, dwells in the joy of the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
स्थिरप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
इंद्रियांचा Noun
Indriyancha
ज्ञानेंद्रियांचा
Of the senses
निग्रहो Noun
Nigraho
ताबा किंवा संयम
Restraint or control
विषयांतें Noun
Vishayante
भोगाच्या वस्तूंना
Sense objects
विसरोनि Verb
Visaroni
विसरून किंवा सोडून
Forgetting or transcending
आत्मसुखीं Noun
Atmasukhi
आत्म्याच्या आनंदात
In the bliss of the self
रमे Verb
Rame
मग्न होतो
Rejoices or dwells

💡 Meaning

Therefore, he alone is a person of steady wisdom, who restrains his senses and, forgetting worldly objects, rejoices in the bliss of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true wisdom is achieved only when a person gains complete mastery over their senses. It is not just about physical restraint but a mental state where the attraction for worldly pleasures fades away, and the individual finds supreme joy within their own soul. This internal bliss makes the intellect unshakable and free from external dependencies.

🎯 Practical Application

In modern life, practicing self-discipline by limiting screen time or unhealthy habits to focus on personal growth and inner peace is a practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with stable wisdom (Sthitaprajna) while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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