Saturday, 10 May 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 121

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । थडिये पाविजे ॥

"Just as by the movement of a boat one reaches the shore, so by the support of action, action itself is firmly abandoned."

कर्माचेनि Noun
karmācēni
कर्माच्या
by action
आधारें Noun
ādhārē
आधाराने
with the support of
सांडिजे Verb
sāṇḍijē
सोडावे किंवा त्याग करावा
should be abandoned
नावेचेनि Noun
nāvēcēni
नावेच्या
of the boat
थडिये Noun
thaḍiyē
काठावर किंवा तीरावर
on the shore
पाविजे Verb
pāvijē
पोहोचणे
to reach

💡 Meaning

Just as one uses a boat to cross a river and leaves it upon reaching the shore, one should use action as a support to eventually transcend the bondage of action.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses a beautiful analogy of a boat to explain the path of action. To cross the river of worldly existence, one must perform actions (Karma). However, the goal is to reach the other side (Self-realization). Once the shore is reached, the boat is left behind. Similarly, by performing selfless actions according to one's duty, one purifies the mind and eventually reaches a state of 'Akarma' or actionlessness, where the ego-driven sense of doership vanishes and the bondage of karma is broken.

🎯 Practical Application

In professional life, use your daily tasks as a means to gain expertise. Once you master the skill, the mechanical effort (the 'boat') becomes secondary to the natural flow of your talent (the 'shore'). Perform your duty without being obsessed with the process once the goal is achieved.

📌 Context

Saint Dnyaneshwar explains how to transcend the bondage of actions by performing them correctly as a means to an end.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 2

तरी उचित आणि सोपें । जेणें आचरिलें न बाणती पापें । तें सांगिजो आम्हांप्रत रूपें । विवंचूनि ॥

तरी उचित आणि सोपे । जेणे आचरिले न बाणती पापे । ते सांगिजो आम्हांप्रत रूपे । विवंचूनि ॥

"Therefore, tell us clearly that which is proper and easy, by practicing which no sins are incurred."

उचित Adjective
uchita
योग्य
Proper/Right
सोपें Adjective
sopēṃ
सुलभ
Easy
आचरिलें Verb
ācarilēṃ
आचरण केले असता
When practiced
बाणती Verb
bāṇatī
लागणे किंवा चिकटणे
To affect or stick
पापें Noun
pāpēṃ
पाप किंवा वाईट कर्म
Sins
विवंचूनि Adverb
vivañcūni
विचार करून किंवा स्पष्ट करून
After deliberation or clearly

💡 Meaning

Therefore, please tell us clearly that which is proper and easy, by practicing which no sins are incurred.

🔍 Deep Interpretation

In this verse, Arjuna appeals to Lord Krishna to provide a definitive and uncomplicated path. He seeks a way of life or action that is inherently 'proper' (Uchita) and 'easy' (Sope) to execute. His primary concern is to avoid the accumulation of 'sins' (Papa) while performing his duties. This reflects the human desire for clarity when faced with complex moral dilemmas, seeking a path that balances duty with spiritual safety.

🎯 Practical Application

In daily life, when faced with a choice, one should look for the path that is ethically sound and sustainable. For example, choosing honesty in business might seem difficult, but it is the 'proper' path that prevents the 'sin' of guilt and legal trouble later.

📌 Context

Arjuna is confused by Krishna's previous explanation and asks for a single, clear path that is easy to follow and free from sin.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 228

प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥

म्हणोनि आत्मलाभेविणें । कांहींच गोड न मने जेणें । तोचि स्थितप्रज्ञु जाणें । अर्जुना तूं ॥

"Therefore, understand him to be a man of steady wisdom, O Arjuna, who finds nothing sweet except the attainment of the Self."

आत्मलाभेविणें Noun
Atmalabhevine
आत्मप्राप्तीशिवाय
Without self-realization
गोड Adjective
God
मधुर किंवा प्रिय
Sweet or pleasant
मने Verb
Mane
मानणे किंवा वाटणे
To consider or feel
स्थितप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
जाणें Verb
Jane
ओळखणे किंवा समजणे
To know or understand

💡 Meaning

Therefore, O Arjuna, know him to be a person of steady wisdom who finds nothing sweet or desirable other than the attainment of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the hallmark of a 'Sthitaprajna' is the total absorption in the Self. When a seeker attains the bliss of the soul, all external sensory pleasures become tasteless and insignificant. Just as a person who has tasted nectar no longer craves ordinary water, the enlightened soul finds no sweetness in worldly objects. Such a person is self-contained and remains undisturbed by external circumstances, anchored firmly in their inner divinity.

🎯 Practical Application

In modern life, this teaches us emotional independence. Instead of relying on social media likes or material gains for happiness, one should find joy in personal growth and inner peace. Example: Remaining calm and focused on your work even when you face criticism or unexpected setbacks.

📌 Context

Shri Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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