🕉️Sanskrit Subhashit

In this verse, Dnyaneshwar Maharaj emphasizes that 'Moha' (delusion) acts as a deceptive force that blinds an individual to their true purpose. Arjuna's grief is portrayed not as compassion, but as a mental trap. The instruction to 'discard grief' is a call for emotional mastery. By telling Arjuna to do what is 'Ucita' (right/proper), the text highlights that one's social and moral obligations (Dharma) must take precedence over personal emotional fluctuations.

This verse is applicable when facing a conflict between personal feelings and professional responsibilities. For example, a judge must deliver a fair verdict based on law, even if the defendant is an acquaintance, by setting aside personal 'Moha'.

Saint Dnyaneshwar explains Krishna's advice to Arjuna to abandon his emotional delusion and perform his righteous duty.

Saint Dnyaneshwar explains that a realized soul understands that while the body performs actions, the true Self remains a non-doer (Akarma). Conversely, if one physically refrains from work but harbors desires or mental activity, they are still performing actions in a state of 'inaction'. True wisdom lies in recognizing that the ego is not the doer, thereby attaining freedom from the bondage of Karma.

Performing your daily duties without being attached to the results. Example: A doctor performing surgery with full focus as a duty, but remaining calm regardless of the outcome, knowing they did their best without ego.

Saint Dnyaneshwar explains the profound nature of action and inaction as taught by Lord Krishna in the Bhagavad Gita.

Saint Dnyaneshwar describes Arjuna's mental state in this verse. Just as the brilliant sun becomes invisible when thick clouds gather in the sky, Arjuna's valor and discernment are hidden under the clouds of delusion. Arjuna is inherently wise and brave, but his intellect has become clouded due to the attachment (moha) towards his kinsmen at the onset of war.

When we make wrong decisions by being overwhelmed by emotions in a difficult situation, we should reflect on this verse. For example, feeling despondent after failing an exam is like clouds of delusion covering our self-confidence.

Sanjaya describes Arjuna's state of mind to King Dhritarashtra at the beginning of the second chapter.