Monday, 05 May 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 264

म्हणोनि समर्थें जे जे कीजे । तें तें इतरींही अनुष्ठिजे । तेणें प्रमाणें चालीजे । लोकांतरीं ॥ २६४ ॥

"Therefore, whatever a great man does, that very thing other men also do; whatever standard he sets up, the generality of men follow the same."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
समर्थें Noun
Samarthe
सामर्थ्यवान किंवा थोर माणसाने
By the capable or great person
कीजे Verb
Kije
करावे
Should do
इतरींही Pronoun
Itarinhi
इतरांनी सुद्धा
By others also
अनुष्ठिजे Verb
Anushthije
आचरणात आणावे
Should practice or follow
प्रमाणें Noun
Pramane
आदर्श किंवा पुरावा म्हणून
As a standard or authority
लोकांतरीं Noun
Lokantari
जगामध्ये किंवा लोकांमध्ये
In the world or among people

💡 Meaning

Therefore, whatever a great person does, others also follow. People in the world conduct themselves according to the standards set by such individuals.

🔍 Deep Interpretation

In this verse, Sant Dnyaneshwar emphasizes the profound impact of a leader's behavior on society. He explains that common people naturally look up to and emulate those they perceive as 'Samartha' (capable, wise, or powerful). Even if a realized soul has no personal need to perform worldly duties, they must do so with perfection to set a righteous example. Their conduct becomes the 'Pramana' (standard) that defines social norms. If leaders act with integrity, the masses follow; if they are negligent, society degrades. Thus, performing one's duty is not just a personal obligation but a social service to maintain order and morality.

🎯 Practical Application

In a professional or family setting, leaders must model the behavior they expect from others. For example, if a CEO practices transparency and hard work, the employees are likely to adopt the same work ethic.

📌 Context

Lord Krishna explains to Arjuna that the actions of a wise leader serve as a template for society, and therefore, they must act responsibly.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 13

देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा । तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥

तरी देह हा एकुचि येथ । परी अवस्था भेदु बहुत । जैसा बाळत्वीं असे जो तेंचि नसत । तारुण्यामाजीं ॥ १३ ॥

"Though the body is one, it has many different stages; just as that which exists in childhood is no longer there in youth."

देह Noun
Deha
शरीर
Body
अवस्था Noun
Avastha
स्थिती किंवा टप्पा
Stage or state
भेदु Noun
Bhed
फरक किंवा विविधता
Difference
बाळत्वीं Noun
Balatvi
बालपणामध्ये
In childhood
तारुण्यामाजीं Noun
Tarunyamaji
तरुण वयामध्ये
In youth

💡 Meaning

Just as the body is one but undergoes many different stages, and the form of childhood does not remain in youth, the soul remains constant through all changes.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that although the physical body appears as a single entity, it undergoes various transformations like childhood, youth, and old age. The physical form of a child does not persist into adulthood, yet the person remains the same. Similarly, the transition of the soul from one body to another (death) is just another stage. A wise person (Dheera) understands this continuity of the soul and does not get deluded by the inevitable changes of the physical form.

🎯 Practical Application

Apply this wisdom to accept the aging process and life transitions without anxiety. For example, when moving from one phase of life to another (like graduation or retirement), remember that your inner essence remains unchanged.

📌 Context

Lord Krishna explains the concept of the soul's permanence despite the body's constant changes to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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