Sunday, 04 May 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 371

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि इंद्रियांचा निग्रहो । जयासी जाहला असे पहा हो । तयाचेचि ठायीं स्थिर राहो । प्रज्ञा माझी ॥

"Therefore, O mighty-armed Arjuna, his wisdom is steady whose senses are completely restrained from their objects."

म्हणोनि Adverb
Mhanoni
म्हणून
therefore
इंद्रियांचा Noun
Indriyancha
इंद्रियांचा
of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
restraint or control
जयासी Pronoun
Jayasi
ज्याला
to whom
स्थिर Adjective
Sthir
अढळ
steady
प्रज्ञा Noun
Pradnya
बुद्धी
wisdom

💡 Meaning

Therefore, one who has completely restrained their senses from their objects possesses steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is achieved only when one masters their senses. Just as a tortoise withdraws its limbs into its shell for protection, a wise person withdraws their senses from worldly objects to prevent the mind from wandering. This internal discipline is the foundation of 'Sthitaprajna' (a person of steady wisdom). Without controlling the senses, the intellect remains scattered and cannot realize the ultimate truth.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to react impulsively to criticism are practical ways to apply sense control for mental peace.

📌 Context

Lord Krishna explains to Arjuna that a person whose senses are under control is the one with stable wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 167

तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥

म्हणोनि तूं अर्जुना | या इंद्रियांसी करीं दमना | मग हा पापरूपी जो महामदना | तो आपणचि नासेल || १६७ ||

"Therefore, Arjuna, control these senses; then this sinful great desire will be destroyed by itself."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses
दमना Noun
Damana
संयम किंवा ताबा
Restraint or control
पापरूपी Adjective
Paparupi
पापाच्या स्वरूपातील
In the form of sin
महामदना Noun
Mahamadana
मोठा काम किंवा वासना
Great desire or lust
नासेल Verb
Nasel
नष्ट होईल
Will be destroyed

💡 Meaning

Therefore, O Arjuna, restrain your senses first. By doing this, the sinful great desire (lust) will perish on its own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Kama' (desire) is a formidable foe that destroys both theoretical knowledge (Jnana) and practical realization (Vijnana). By practicing 'Indriya-Nigraha' (sensory restraint), one cuts off the fuel that feeds this desire. When the senses are no longer allowed to wander aimlessly toward worldly pleasures, the ego-driven desire loses its power and eventually perishes, allowing the seeker to progress on the spiritual path.

🎯 Practical Application

In modern life, if you are trying to maintain a healthy diet but feel tempted by junk food, practicing sensory control by not looking at or buying such food is 'Indriya-Damana'. Over time, the craving itself disappears.

📌 Context

Lord Krishna advises Arjuna on the primary method to conquer desire, which is the root of all sins, by first controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 49

म्हणोनि तूं अर्जुना | सांडीं हा मनःकल्पना | मग या कर्मबंधना | न पडसी तूं || ४९ ||

"Therefore, O Arjuna, give up these mental imaginations; then you will not be trapped by the bonds of action."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Abandon / Give up
मनःकल्पना Noun
Manah-kalpana
मनातील संकल्प किंवा इच्छा
Mental constructs or desires
कर्मबंधना Noun
Karmabandhana
कर्माचे बंधन
Bondage of action
न पडसी Verb
Na Padasi
पडणार नाहीस
Will not fall into

💡 Meaning

Therefore, O Arjuna, abandon these mental constructs/desires; then you shall not fall into the bondage of karma.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that it is not the physical act of performing karma that creates bondage, but the mental projections (Sankalpa) and the egoistic desire for specific outcomes. By instructing Arjuna to 'abandon mental constructs', he points towards a state of mind where one acts as an instrument of the divine or duty, without the psychological weight of expectation. This mental clarity ensures that the cycle of cause and effect (karma) does not bind the soul.

🎯 Practical Application

In professional life, focus on the process and quality of your task rather than constantly worrying about the promotion or appraisal. For example, a doctor focusing entirely on the surgery rather than the fee or fame remains mentally free and performs better.

📌 Context

In the context of explaining how to perform actions without being bound by them, Saint Dnyaneshwar advises Arjuna to relinquish mental attachments.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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