Thursday, 24 April 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 97

म्हणौनि कर्माचिया मिळणी । न सांडिजे गा अंतःकरणीं । परि फळाचिया वाहणीं । न व्हावें कीं ॥ ९७ ॥

म्हणून कर्माचा संबंध अंतःकरणात सोडू नये, परंतु फळाच्या इच्छेच्या प्रवाहात वाहून जाऊ नये.

"Therefore, do not let go of the association with action in your heart; however, do not be carried away in the flow of seeking its fruits."

म्हणौनि Adverb
Mhanoni
म्हणून
Therefore
मिळणी Noun
Milani
संगती किंवा संबंध
Association or union
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
To abandon or discard
अंतःकरणीं Noun
Antahkarni
मनात किंवा अंतरात
In the heart or mind
वाहणीं Noun
Vahani
प्रवाहात
In the flow or stream

💡 Meaning

Therefore, do not abandon the performance of action in your heart, but do not let yourself be carried away by the desire for its fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core philosophy of Karma Yoga. He advises that one should not abandon their duties or actions ('karmachiya milani na sandije') because action is inherent to human existence. However, the crucial instruction is to remain detached from the outcomes ('phalachiya vahani na vhave'). When an individual is driven solely by the desire for rewards, they become vulnerable to anxiety and spiritual bondage. By focusing on the action itself and surrendering the results, one attains mental peace and performs every act as a selfless offering.

🎯 Practical Application

While working on a professional project, focus entirely on the quality and integrity of your work rather than constantly worrying about the promotion or bonus you might receive.

📌 Context

In the fifth chapter, Saint Dnyaneshwar explains the balance between performing one's duty and remaining detached from the results, emphasizing that true renunciation is internal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 33

तैसे अध्यात्मशास्त्रीं इये । जेथ अर्जुनु अधिकारु लाहे । तेथ श्रीकृष्णुचि वदता होये । हें नवल नोहे ॥ ३३ ॥

"Likewise, in this spiritual science, where Arjuna attains the qualification and Shri Krishna himself becomes the speaker, this is no wonder."

अध्यात्मशास्त्रीं Noun
Adhyatmashastri
अध्यात्म शास्त्रामध्ये
In the science of spirituality
अधिकारु Noun
Adhikaru
पात्रता किंवा अधिकार
Qualification or right
लाहे Verb
Lahe
प्राप्त करतो
Obtains or gets
वदता Noun
Vadata
बोलणारा किंवा सांगणारा
Speaker
नवल Noun
Naval
आश्चर्य
Wonder or surprise

💡 Meaning

Just as in this spiritual science, where Arjuna is the qualified seeker and Shri Krishna himself is the speaker, it is no wonder that supreme wisdom is revealed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the perfect alignment between the teacher and the student. He states that in the spiritual science of the Gita, where the Supreme Lord Krishna is the speaker and the devoted Arjuna is the qualified recipient, the emergence of profound wisdom is natural and inevitable. It highlights that true knowledge flourishes when a perfect master meets a deserving disciple.

🎯 Practical Application

Success in any learning process depends on both the expertise of the mentor and the readiness of the student. Example: A dedicated student paired with a brilliant teacher leads to exceptional mastery of a subject.

📌 Context

Saint Dnyaneshwar describes the divine combination of Lord Krishna as the teacher and Arjuna as the ideal student in the Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 91

जेणें अज्ञानें व्यापिलें । तें ज्ञानेंचि नाशिले । मग आत्मस्वरूप प्रकाशिलें । आपणया आपण ॥९१॥

जेणे अज्ञाने व्यापिले । ते ज्ञानेचि नाशिले । मग आत्मस्वरूप प्रकाशिले । आपणया आपण ॥

"That which was pervaded by ignorance, was destroyed by knowledge; then the self-form illuminated itself to itself."

अज्ञानें Noun
Ajnane
अज्ञानाने
By ignorance
व्यापिलें Verb
Vyapile
व्यापलेले किंवा वेढलेले
Pervaded or covered
ज्ञानेंचि Noun
Jnanenchi
ज्ञानानेच
Only by knowledge
नाशिले Verb
Nashile
नष्ट केले
Destroyed
आत्मस्वरूप Noun
Atmaswarupa
स्वतःचे खरे स्वरूप
True nature of self
प्रकाशिलें Verb
Prakashile
प्रकाशित झाले
Illuminated

💡 Meaning

The ignorance that had covered the self is destroyed by knowledge; then the true nature of the self reveals itself to the self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that ignorance is the root cause of spiritual blindness. Just as darkness cannot coexist with light, ignorance cannot remain once true knowledge (Jnana) arises. When the veil of 'Maya' or ignorance is lifted through spiritual wisdom, the soul recognizes its inherent divine nature. This realization is self-evident and doesn't require external validation, as the Self is self-luminous.

🎯 Practical Application

In daily life, we often suffer due to misconceptions or lack of information. Once we gain the right wisdom, the fear or confusion vanishes instantly. Example: Realizing that a 'ghost' seen in the dark was just a shadow brings immediate peace of mind.

📌 Context

Saint Dnyaneshwar explains how the dawn of spiritual knowledge removes the darkness of ignorance and reveals the true self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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