←
Friday, 18 April 2025
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 85

म्हणोनि संशयाचां पाऊलीं । अज्ञानाची राती झाली । तेथ हे आडळली । बुद्धी तुझी ॥

"Therefore, where the night of ignorance has fallen due to the steps of doubt, there your intellect has stumbled."

संशयाचां Noun
Samshayacham
संशयाच्या
of doubt
पाऊलीं Noun
Paulim
पावलांमुळे
due to steps
अज्ञानाची Noun
Ajnanachi
अज्ञानाची
of ignorance
राती Noun
Raati
रात्र
night
आडळली Verb
Adalali
अडकली किंवा अडखळली
stumbled or got stuck
बुद्धी Noun
Buddhi
विचारशक्ती
intellect

💡 Meaning

Therefore, where the night of ignorance has fallen due to the steps of doubt, there your intellect has stumbled.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the paralyzing effect of doubt. He compares doubt to a dark night of ignorance. Just as one cannot find their way in the pitch black of night and is prone to stumbling, an intellect clouded by doubt loses its power of discrimination (Viveka). When a seeker is unsure of the path or the self, their progress halts. The 'stumbling' of the intellect refers to the inability to make right decisions or perceive the ultimate truth.

🎯 Practical Application

In daily life, doubt acts as a barrier to success. For example, if a professional doubts their skills during a presentation, they will likely falter. Overcoming doubt with knowledge and faith is essential for clarity.

📌 Context

Lord Krishna explains to Arjuna how doubt clouds the intellect and leads to spiritual stagnation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 49

म्हणोनि तूं अर्जुना | सांडीं हा मनःकल्पना | मग या कर्मबंधना | न पडसी तूं || ४९ ||

"Therefore, O Arjuna, give up these mental imaginations; then you will not be trapped by the bonds of action."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Abandon / Give up
मनःकल्पना Noun
Manah-kalpana
मनातील संकल्प किंवा इच्छा
Mental constructs or desires
कर्मबंधना Noun
Karmabandhana
कर्माचे बंधन
Bondage of action
न पडसी Verb
Na Padasi
पडणार नाहीस
Will not fall into

💡 Meaning

Therefore, O Arjuna, abandon these mental constructs/desires; then you shall not fall into the bondage of karma.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that it is not the physical act of performing karma that creates bondage, but the mental projections (Sankalpa) and the egoistic desire for specific outcomes. By instructing Arjuna to 'abandon mental constructs', he points towards a state of mind where one acts as an instrument of the divine or duty, without the psychological weight of expectation. This mental clarity ensures that the cycle of cause and effect (karma) does not bind the soul.

🎯 Practical Application

In professional life, focus on the process and quality of your task rather than constantly worrying about the promotion or appraisal. For example, a doctor focusing entirely on the surgery rather than the fee or fame remains mentally free and performs better.

📌 Context

In the context of explaining how to perform actions without being bound by them, Saint Dnyaneshwar advises Arjuna to relinquish mental attachments.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 9

तरी उचित कर्म सांडावें । कीं अप्रवृत्तीं व्हावें । हें न घडे स्वभावें । कवणे काळीं ॥

तरी उचित कर्म सांडावे । कीं अप्रवृत्ती व्हावे । हे न घडे स्वभावे । कवणे काळी ॥

"Therefore, should one abandon proper action, or become inactive? This can never happen naturally at any time."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
अप्रवृत्तीं Noun
Apravrutti
निष्क्रियता
Inaction
स्वभावें Adverb
Swabhave
निसर्गतः किंवा स्वभावामुळे
By nature
कवणे काळीं Other
Kavane kali
कोणत्याही वेळी
At any time
घडे Verb
Ghade
घडणे किंवा शक्य होणे
To happen or be possible

💡 Meaning

It is naturally impossible at any time to abandon prescribed duties or to remain completely inactive.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that it is impossible for any living being to completely abandon action or remain in a state of total inactivity. Human nature and the physical body are inherently tied to the cycle of action. Even if one tries to sit still, the mind and biological processes continue. Therefore, the focus should not be on escaping work, but on performing one's duties without attachment. True renunciation is not the abandonment of action, but the abandonment of the ego and the desire for results.

🎯 Practical Application

In professional life, one cannot simply stop working and expect peace; the mind will still be occupied with thoughts. Instead of trying to avoid work, one should focus on doing their job well and ethically. For example, a doctor cannot stop treating patients and call it 'peace'; their nature and duty require them to act.

📌 Context

Saint Dnyaneshwar explains the inevitability of action and why total renunciation of work is impossible for a living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile