Wednesday, 09 April 2025
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 278

जैसा पूर्णत्वें भरला । समुद्रु न पाविजे ओहोळां । आणि सरितांही न संडला । मर्यादेसी ॥ २७८ ॥

"As the ocean is full to the brim, it is not affected by the streams, nor does it leave its boundary for the rivers."

पूर्णत्वें Adverb
Purnatve
पूर्णपणे
completely
समुद्रु Noun
Samudru
सागर
ocean
ओहोळां Noun
Ohola
ओढे किंवा नाले
streams or rivulets
सरितांही Noun
Saritanhi
नद्यांनी सुद्धा
by rivers also
संडला Verb
Sandala
सोडली किंवा त्यागली
abandoned or left
मर्यादेसी Noun
Maryadesi
मर्यादेला किंवा सीमेला
to the boundary

💡 Meaning

Just as the ocean is completely full and is neither increased by streams nor does it cross its limits when rivers join it, so is the wise man.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares a self-realized soul to the ocean. The ocean is inherently full and complete. During the monsoon, countless streams and rivers flow into it, yet the ocean never exceeds its boundaries or loses its composure. Similarly, even if sensory pleasures or external circumstances approach a wise person, they do not disturb his inner peace. He remains anchored in his true self, unaffected by the influx of worldly desires.

🎯 Practical Application

Maintain emotional stability in both success and failure. For example, if you receive a promotion, don't become arrogant, and if you face a loss, don't lose hope; stay composed like the ocean.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 10

तंव तो हृषीकेशु । देखिला सानुरागु । जैसा कां मेघू । वर्षो पाहे ॥ १० ॥

"Then Hrishikesha (Krishna) was seen full of love, like a cloud about to rain."

तंव Adverb
Tamva
तेव्हा
Then
हृषीकेशु Noun
Hrushikeshu
श्रीकृष्ण
Lord Krishna
देखिला Verb
Dekhila
पाहिला
Seen
सानुरागु Adjective
Sanuragu
प्रेमाने भरलेला
Full of love
मेघू Noun
Meghu
ढग
Cloud
वर्षो Verb
Varsho
वर्षाव करणे
To rain

💡 Meaning

At that moment, Lord Krishna appeared full of affection, just like a cloud ready to shower rain.

🔍 Deep Interpretation

Sanjaya describes the divine state of Lord Krishna. Seeing Arjuna overwhelmed by grief and confusion, Krishna's heart filled with immense compassion. Dnyaneshwar Maharaj uses the metaphor of a rain-bearing cloud. Just as a heavy cloud is eager to shower life-giving water on the parched earth, Krishna was ready to shower the nectar of Gita's wisdom upon Arjuna to relieve his suffering. This verse highlights the 'Bhakta-Vatsala' (lover of devotees) nature of the Divine.

🎯 Practical Application

Approach someone in distress with compassion rather than judgment. Example: Instead of scolding a colleague for a mistake, offer support and guidance to fix it, mirroring Krishna's empathy.

📌 Context

Sanjaya describes Krishna's compassionate reaction to Arjuna's grief to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 170

जेथ हे संसारचित्र उमटे। तो मनोरूपु पटु फाटे। तेव्हा भ्रमाचें पटल फिटे। आपणपें दिसे॥

"Where this picture of the world appears, when that cloth of the mind is torn, then the veil of illusion is lifted and one's true self is seen."

संसारचित्र Noun
sansarachitra
संसाराचे चित्र
Picture of the world
मनोरूपु Adjective
manorupu
मनाच्या स्वरूपाचे
In the form of mind
पटु Noun
patu
कापड किंवा वस्त्र
Cloth or canvas
फाटे Verb
phate
फाटणे किंवा नष्ट होणे
To tear or be destroyed
पटल Noun
patala
पडदा किंवा आवरण
Veil or layer
आपणपें Noun
aapanpe
स्वतःचे मूळ स्वरूप
One's own true self

💡 Meaning

When the cloth of the mind, on which the picture of the world is painted, is torn, the veil of illusion is removed, and one sees their true self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a painting on a cloth to describe the nature of existence. The 'Mind' is the canvas (patu) upon which the 'World' (Samsara) is painted as a picture. As long as the mind exists, the illusion of the world persists. When the canvas of the mind is 'torn' through spiritual wisdom and detachment, the veil of ignorance (bhramache patala) is lifted. This allows the seeker to perceive the underlying reality of the Atman (Self), which was previously hidden by mental projections.

🎯 Practical Application

In daily life, our stress and anxieties are often just 'pictures' created by our mind. For example, if you are afraid of public speaking, that fear is a mental projection. By practicing mindfulness and 'tearing' that mental cloth of fear, you realize your innate confidence and the reality of the situation.

📌 Context

Saint Dnyaneshwar explains how the dissolution of the mind leads to the removal of illusion and the realization of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile