Thursday, 20 March 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 181

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं बीजें भाजिलीं सतीं। न रुजती पुन्हा॥

"Therefore, actions are indeed performed, but they do not lead to the sense of doership; just as seeds, once roasted, do not sprout again."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्तेपणा Noun
Kartēpaṇā
कर्तेपणाचा भाव / अहंकार
Sense of doership
भाजिलीं Adjective
Bhājilī̃
भाजलेली
Roasted or burnt
बीजें Noun
Bījē̃
बियाणे
Seeds
रुजती Verb
Rujatī
उगवणे / अंकुरणे
To sprout or germinate

💡 Meaning

Just as roasted seeds do not sprout again, actions performed without the ego of being the 'doer' do not bind a person to the cycle of birth and death.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful agricultural metaphor to explain the concept of non-attachment. He states that although a wise person performs all necessary actions, these actions do not result in 'doership' or karmic bondage. Just as seeds that have been roasted in fire lose their potential to germinate and grow into plants, actions performed in the fire of self-knowledge (Jnana) lose their power to bind the individual to the cycle of cause and effect. The physical act is performed, but the psychological attachment and ego are absent.

🎯 Practical Application

Practice performing your daily duties with full dedication but without seeking personal glory. For example, a student should study hard because it is their duty, without being constantly obsessed with the ego of being 'the smartest' in class.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 255

जेवी आपुलिया आपण। न विसरता अंतःकरण। तेवी आत्मरूपीं मन। स्थिर होय॥

"Just as one does not forget one's own self, so the mind becomes steady in the form of the Atman."

जेवी Adverb
Jevi
ज्याप्रमाणे
Just as
आपुलिया Pronoun
Apuliya
स्वतःच्या
One's own
विसरता Verb
Visarata
विसरणे
Forgetting
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner mind or heart
तेवी Adverb
Tevi
त्याप्रमाणे
In that manner
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Soul
स्थिर Adjective
Sthira
अढळ
Steady
होय Verb
Hoya
होते
Becomes

💡 Meaning

Just as one never forgets one's own self, the mind of a wise person remains naturally steady in the Atman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound analogy for self-realization. He explains that just as an individual never needs to remind themselves of their own existence because self-awareness is innate and constant, a person of steady wisdom (Sthitaprajna) remains effortlessly anchored in the Atman (Self). Their focus on the divine or the true self is not a forced mental exercise but a natural, perpetual state of being where the mind no longer wanders toward external distractions.

🎯 Practical Application

Apply this by practicing deep focus in your daily tasks. For example, when studying or working, try to reach a state of 'flow' where you are so aligned with your objective that you don't need to force yourself to concentrate; it becomes your natural state.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained steady wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 85

येथ हे सकळही गोत्र । आणि आचार्यादि पवित्र । हे वधावे कीं सर्वत्र । हें न कळे ॥

"Here are all these kinsmen and holy teachers; should they all be slain? This I do not understand."

सकळही Adjective
Sakalahi
सर्व / सगळे
all
गोत्र Noun
Gotra
नातेवाईक / वंशज
kinsmen / clan
आचार्यादि Noun
Acharyadi
गुरु इत्यादी
teachers and others
पवित्र Adjective
Pavitra
शुद्ध / आदरणीय
holy / sacred
वधावे Verb
Vadhave
ठार मारावे
should be killed
न कळे Verb
Na kale
समजत नाही
do not understand

💡 Meaning

Arjuna says: Here are all my kinsmen and holy teachers. Should they all be killed? I do not understand this.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's internal conflict. Arjuna looks at the opposing army and realizes that they are not just enemies but his own kinsmen and revered teachers like Dronacharya. He questions the morality of killing those who deserve respect and love. This represents the universal human struggle between personal attachment and moral duty (Dharma). Arjuna's confusion stems from his inability to see beyond his immediate emotional bonds.

🎯 Practical Application

In daily life, we often face situations where our duty conflicts with our personal feelings. For example, a manager might have to discipline a close friend for poor performance; the struggle to choose duty over emotion is similar to Arjuna's dilemma. It teaches us to seek clarity when emotions cloud our judgment.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his relatives and teachers on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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