Saturday, 08 February 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 41

धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें धंविला अनळु । कीं मळें झांकला मुकुर निर्मळु । कां गर्भ वेढिला विटाळु । जरायें जेवीं ॥

"As fire is enveloped by smoke, as a mirror by dust, and as an embryo by the womb, so is this (knowledge) covered by it (desire)."

धूमें Noun
Dhume
धुराने
By smoke
अनळु Noun
Analu
अग्नी
Fire
मुकुर Noun
Mukuru
आरसा
Mirror
निर्मळु Adjective
Nirmalu
स्वच्छ
Pure/Clean
जरायें Noun
Jarayen
गर्भाशयाच्या आवरणाने
By the placenta
वेढिला Verb
Vedhila
वेढलेला
Enveloped/Covered

💡 Meaning

Just as fire is covered by smoke, a mirror by dust, or an embryo by the amnion, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that innate human wisdom is pure but becomes obscured by desires (Kama). He provides three metaphors: smoke covering fire, dust on a mirror, and the membrane covering an embryo. Just as smoke doesn't destroy fire but hides its brilliance, desire doesn't destroy knowledge but creates a layer of ignorance that prevents a person from perceiving reality and their true self.

🎯 Practical Application

In daily life, our biases and immediate cravings act like 'dust' on a mirror. To see the truth of a situation, we must first wipe away the dust of our emotions and prejudices through calm reflection.

📌 Context

Lord Krishna explains to Arjuna how desire acts as a veil that obscures human wisdom and prevents one from seeing the truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 147

तुज उचित कर्म करणें । परी फळासीं संगु न धरणें । आणि कुकर्माचेनि नांवें नेणें । प्रवृत्ती होआवें ॥ १४७ ॥

तुज उचित कर्म करणे । परी फळाशी संग न धरणे । आणि कुकर्माच्या नावानेही । प्रवृत्त न होणे ॥ १४७ ॥

"You are entitled to perform your duty, but not to the fruits of your actions. Do not let the fruit of action be your motive, and do not be attached to performing wrong deeds."

उचित Adjective
Uchit
योग्य किंवा विहित
Appropriate or prescribed
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment or longing
फळासीं Noun
Phalaasi
परिणामाशी किंवा फळाशी
With the fruit or result
कुकर्माचेनि Noun
Kukurmache ni
वाईट कर्माच्या
Of bad deeds
प्रवृत्ती Noun
Pravrutti
कल किंवा ओढ
Inclination or tendency

💡 Meaning

It is your duty to perform your prescribed actions, but do not have any attachment to the fruits of those actions. Also, do not be inclined towards performing wrong deeds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core philosophy of the Bhagavad Gita regarding action. He advises that an individual's right is limited to the performance of duty, not to the results thereof. Attachment to the fruit of labor often leads to anxiety and deviation from the right path. Dnyaneshwar Maharaj emphasizes that while one should abandon the desire for rewards, one must never abandon the duty itself or resort to 'Kukarma' (unrighteous actions). True liberation lies in performing one's role with total dedication and equanimity.

🎯 Practical Application

A student should focus on studying thoroughly and understanding the subjects rather than constantly worrying about the final grades. This focus on the process leads to genuine learning and better results.

📌 Context

Lord Krishna explains the principle of selfless action (Nishkama Karma) to Arjuna, emphasizing duty over desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 90

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं चित्रींचीं न हालती। चित्रे लिहिलीं॥ ९०॥

"Therefore, actions are performed, but they do not bring the sense of doership; just as painted figures do not move."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मीपणा किंवा कर्ता असल्याचा भाव
Sense of doership
जैशीं Conjunction
Jaishi
ज्याप्रमाणे
Just as
हालती Verb
Halati
हालचाल करतात
Move
लिहिलीं Adjective
Lihili
काढलेली किंवा रेखाटलेली
Painted or drawn

💡 Meaning

Therefore, actions are indeed performed, but they do not result in the sense of doership, just as painted figures in a picture do not actually move.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful analogy of a painting to describe the state of a liberated soul. Just as figures in a painting may be depicted in various poses of action (like running or fighting), they do not actually possess any movement or the ego of performing those actions. Similarly, a person established in self-knowledge performs all necessary worldly duties through their physical body and senses, yet remains internally detached. They do not harbor the illusion of 'I am the doer' (Kartrutva Bhava), and thus, their actions do not create any karmic bondage.

🎯 Practical Application

In professional life, perform your duties with excellence but without getting attached to the 'credit' or 'ego' of the work. For example, a doctor treats a patient as a duty, without letting the success inflate their ego, knowing they are just an instrument.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without being bound by the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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