Saturday, 21 December 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 260

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु आश्रमू । जरी होय अतिविषमु । तरी तोचि अनुष्ठावा ॥ २६० ॥

"Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult, one should practice only that."

स्वधर्मु Noun
svadharmu
स्वतःचे कर्तव्य
One's own duty
मंगलु Adjective
maṅgalu
पवित्र किंवा कल्याणकारी
Auspicious or sacred
आश्रमू Noun
āśramū
आश्रयस्थान किंवा विसावा
Refuge or abode
अतिविषमु Adjective
ativiṣamu
अत्यंत कठीण किंवा विषम
Extremely difficult
अनुष्ठावा Verb
anuṣṭhāvā
आचरावा किंवा पालन करावे
Should be practiced

💡 Meaning

Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult to perform, one should still practice it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that one's own duty (Swadharma) is the most auspicious path for spiritual growth. He argues that even if performing one's duty seems difficult, arduous, or less rewarding in the short term compared to someone else's path, one must remain steadfast in it. Imitating another's duty (Paradharma) is considered dangerous because it is not aligned with one's true nature. True peace and liberation are found in fulfilling the responsibilities that naturally belong to us.

🎯 Practical Application

Focus on your own strengths and responsibilities rather than envying or copying others. Example: A professional should excel in their chosen field with integrity rather than switching to a different career just because it looks easier or more profitable from the outside.

📌 Context

Saint Dnyaneshwar explains the superiority of following one's own inherent duty (Swadharma) over imitating others.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 221

वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि । तथा शरीराणि विहाय जीर्णान्यन्यानि संयाति नवानि देही ॥

जैसे जुने वस्त्र सांडिजे । मग नूतन वेढिजे । तैसे देहांतर स्वीकारिजे । चैतन्ये येणे ॥

"As a man casts off worn-out garments and puts on others that are new, so does the embodied soul cast off worn-out bodies and enter into others that are new."

जुने Adjective
June
जुने किंवा जीर्ण
Old or worn out
वस्त्र Noun
Vastra
कपडे
Clothes
सांडिजे Verb
Sandije
त्याग करणे किंवा सोडणे
To discard or leave
नूतन Adjective
Nutan
नवीन
New
वेढिजे Verb
Vedhije
परिधान करणे
To wear or wrap
देहांतर Noun
Dehantar
दुसरे शरीर धारण करणे
Change of body
चैतन्ये Noun
Chaitanye
आत्मा किंवा चैतन्यशक्ती
Pure Consciousness or Soul

💡 Meaning

Just as a person discards old clothes and puts on new ones, the soul discards the old body and accepts a new one.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Bhagavad Gita's concept of the soul's journey. He compares the physical body to a garment. Just as a human being naturally discards old, tattered clothes to wear fresh ones, the Soul (Chaitanya) discards a worn-out physical form to inhabit a new one. This scholarly interpretation emphasizes that the essence of a being is independent of its physical vessel. Death is not an end but a transition, a change of 'costume' in the cosmic play of existence.

🎯 Practical Application

This teaching can be applied when dealing with grief. By understanding that only the physical form is lost while the spiritual essence continues its journey, one can find the strength to move forward in life.

📌 Context

Lord Krishna uses the analogy of changing clothes to explain the concept of transmigration of the soul to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 354

म्हणोनि तो निरिच्छु । आणि सर्वत्र पूर्णकामू । जैसा कां चंद्रमा पौर्णिमेचा ॥

"Therefore he is desireless and fulfilled everywhere, like the full moon of the Purnima."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
निरिच्छु Adjective
Niricchu
इच्छारहित
Desireless
पूर्णकामू Adjective
Purnakamu
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
Fully satisfied
चंद्रमा Noun
Chandrama
चंद्र
Moon
पौर्णिमेचा Adjective
Paurnimecha
पौर्णिमेच्या रात्रीचा
Of the full moon

💡 Meaning

Therefore, he is desireless and completely fulfilled in every way, just like the full moon.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a full moon to describe a self-realized soul. Just as the moon on a full moon night is complete and lacks nothing, a person of steady wisdom is free from all cravings. Their fulfillment comes from within (the Self), making them 'Purnakama'—one whose every desire is already satisfied in the bliss of the soul.

🎯 Practical Application

In modern life, instead of constantly seeking external validation or material gains, focusing on inner contentment leads to a stable and happy life. Example: Being satisfied with one's honest efforts regardless of the outcome.

📌 Context

Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (a person of steady wisdom) who has transcended all worldly desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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