Saturday, 21 December 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 111

तरी आतां धनुर्धरा । हा मोह सांडीं वोखरा । तूं विचारीं पां अंतरा- । माझि निजें ॥

"Therefore now, O Archer, cast away this vile delusion; reflect within your own heart."

धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
मोह Noun
Moha
भ्रम किंवा अज्ञान
Delusion or attachment
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
वोखरा Adjective
Vokhara
वाईट किंवा घातक
Vile or harmful
विचारीं Verb
Vichari
विचार कर
Reflect or contemplate
अंतरा-माझि Adverb
Antara-maji
हृदयात किंवा अंतःकरणात
Within the heart or mind

💡 Meaning

Therefore, O Archer, abandon this harmful delusion; reflect deeply within your own heart and see the truth.

🔍 Deep Interpretation

In this Ovi, Saint Dnyaneshwar interprets Krishna's call to action. The word 'Vokhara' signifies something that is inherently bad or toxic to one's spiritual growth. Krishna addresses Arjuna as 'Dhanurdhara' to remind him of his prowess and duty. He suggests that the grief Arjuna feels is a result of external delusion. By asking him to 'reflect within' (Antara-maji), Krishna points towards the Vedantic truth that the answers to life's greatest dilemmas lie in understanding the eternal nature of the Self, rather than being swayed by transient emotions.

🎯 Practical Application

This verse is a practical guide for decision-making. When overwhelmed by emotions like fear or attachment, one should practice 'Antara-vichar' (introspection). For example, if a professional is afraid of taking a necessary risk due to fear of failure, they should look within to find their core strength and discard the 'vokhara' (harmful) doubt.

📌 Context

Lord Krishna addresses Arjuna's state of mental confusion and grief on the battlefield, urging him to look within for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 142

म्हणोनि अर्जुना हें ऐसें । जो आपणपें आपणचि प्रकाशे । तो तोचि होय आपैसे । निभ्रांत मानीं ॥ १४२ ॥

"Therefore, O Arjuna, he who reveals himself by himself, becomes that (the Divine) naturally; hold this as certain."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
आपणपें Pronoun
Āpaṇapēṃ
स्वतःला
To oneself
प्रकाशे Verb
Prakāśē
प्रकाशित करतो किंवा ओळखतो
Illuminates or realizes
आपैसे Adverb
Āpaisē
सहजपणे किंवा आपोआप
Naturally or effortlessly
निभ्रांत Adjective
Nibhrānta
शंकारहित किंवा खात्रीने
Without doubt
मानीं Verb
Mānīṃ
समज किंवा मान
Consider or believe

💡 Meaning

Therefore, Arjuna, one who realizes the Self through the Self, naturally becomes the Supreme Self; believe this to be undoubtedly true.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the realization of the Self is a self-illuminating process. He explains that when an individual transcends the ego and the material world to look within, they perceive their true essence. This realization is not an external acquisition but a natural unfolding of one's inherent divinity. Once this state is reached, the seeker effortlessly merges into the Supreme Reality. He urges Arjuna to accept this truth without any skepticism, highlighting the certainty of spiritual transformation through self-knowledge.

🎯 Practical Application

In daily life, instead of seeking validation from others, focus on self-reflection. Understanding your own strengths and inner peace leads to natural confidence. Example: Trusting your preparation for a task rather than worrying about others' opinions allows you to perform with a steady mind.

📌 Context

Saint Dnyaneshwar describes the state of a person who has achieved self-realization and merged with the ultimate reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 180

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । हे दोन्ही संभ्रम । सांडूनि देईं ॥ १८० ॥

"Therefore, give up the confusion regarding what is proper action and what is improper action."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
अधर्म Noun
Adharma
अयोग्य किंवा चुकीचे वर्तन
Unrighteousness or wrong action
संभ्रम Noun
Sambhrama
गोंधळ किंवा संशय
Confusion or doubt
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Discarding or leaving

💡 Meaning

Therefore, discard the confusion between what is considered proper action and what is considered improper action.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that a seeker should transcend the duality of 'proper' and 'improper' action by surrendering the ego. When one performs their duty (Swadharma) without attachment to the results, the confusion regarding the nature of the action disappears. He urges Arjuna to abandon the intellectual struggle of categorizing actions and instead focus on the selfless performance of his inherent duty as a warrior.

🎯 Practical Application

In professional life, focus on the quality of your work rather than getting paralyzed by the fear of failure or the greed for rewards. Example: A student should focus on understanding the subject thoroughly rather than being confused by the pressure of grades.

📌 Context

In the context of explaining the Bhagavad Gita's verse on 'Karmanye Vadhikaraste', Saint Dnyaneshwar advises Arjuna to let go of the mental conflict regarding action and inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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