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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 40

तरी अर्जुना हे पाहीं । जेथ बुद्धीचा प्रवेशु नाहीं । आणि अविद्या मूळचि नाहीं । तया नांव आत्मज्ञान ॥

"Arjuna, see this; where the intellect has no entry, and where ignorance has no root, that is called Self-knowledge."

अर्जुना Noun
Arjuna
अर्जुनाला उद्देशून
O Arjuna
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
Look or observe
बुद्धीचा Noun
Buddhicha
बुद्धीचा किंवा तर्काचा
Of the intellect
प्रवेशु Noun
Praveshu
शिरकाव किंवा प्रवेश
Entry or access
अविद्या Noun
Avidya
अज्ञान
Ignorance
मूळचि Adverb
Mulachi
मुळातच किंवा अजिबात
At the root or at all
आत्मज्ञान Noun
Atmajnana
स्वतःच्या स्वरूपाचे ज्ञान
Self-knowledge

💡 Meaning

Arjuna, observe this; that state where the intellect cannot enter and where ignorance has no root at all, is called Self-knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines 'Atma-jnana' (Self-knowledge). He explains that the true Self is beyond the reach of the human intellect and logic. The intellect works within the realm of duality (subject and object), whereas Self-knowledge is a state of non-duality. It is a state where 'Avidya' (primordial ignorance) is completely uprooted. It is not something that can be grasped by the mind through effort, but rather a state of pure being that remains when all mental constructs and ignorance vanish.

🎯 Practical Application

In daily life, we often try to solve every problem with logic. However, inner peace comes from going beyond thoughts. Example: In a moment of crisis, instead of overthinking and letting the intellect run wild, staying calm and connected to your inner self helps you find the right path.

📌 Context

In the second chapter, Shri Krishna explains the nature of the soul to Arjuna. Dnyaneshwar Maharaj, in this Ovi, defines the state of Self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 68

न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥

म्हणौनि ज्ञानेंविण कांहीं । पवित्र तरि नाहीं । आणि ज्ञानासि उपमा काई । ज्ञानचि होय ॥ ६८ ॥

"Therefore, there is nothing else as pure as knowledge; and what comparison can be given to knowledge? Knowledge is its own likeness."

ज्ञानेंविण Adverb
jñānēviṇa
ज्ञानाशिवाय
without knowledge
पवित्र Adjective
pavitra
शुद्ध
pure
उपमा Noun
upamā
तुलना
comparison
कांहीं Pronoun
kānhīṁ
काहीही
anything
होय Verb
hōya
आहे
is

💡 Meaning

Therefore, there is nothing as pure as knowledge. And what can knowledge be compared to? Knowledge is only like itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that there is nothing as purifying as spiritual knowledge (Jnana). He asserts that knowledge is incomparable; nothing else in the universe can serve as a simile for it. It is the ultimate purifier that destroys the dross of ignorance and ego. This realization isn't just intellectual but is attained within oneself through the perfection of Yoga and selfless action over time.

🎯 Practical Application

In daily life, prioritize understanding over mere information. For example, instead of just knowing 'how' to do a task, understanding 'why' it is done leads to mastery and inner peace.

📌 Context

Saint Dnyaneshwar explains the unparalleled purity of self-knowledge, commenting on Bhagavad Gita 4.38.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 58

जेथें संकल्पु न रिघे घरा | जेथें न पाविजे विचारा | तो हा निजसुखाचा गाभारा | उघडला असे || ५८ ||

"Where resolution does not enter the house, where thought cannot reach, that sanctum of innate bliss is opened."

संकल्पु Noun
Sankalpu
मनातील विचार किंवा निश्चय
Resolution or thought
रिघे Verb
Righe
प्रवेश करणे किंवा शिरणे
To enter
विचारा Noun
Vichara
तर्क किंवा बुद्धीचा विचार
Logic or reasoning
निजसुखाचा Adjective
Nijasukhacha
स्वतःच्या स्वरूपातील आनंदाचा
Of one's own innate bliss
गाभारा Noun
Gabhara
गर्भगृह किंवा मध्यभाग
Sanctum sanctorum or core
उघडला Verb
Ughadala
खुला झाला
Opened

💡 Meaning

Where thoughts cannot enter and logic cannot reach, that inner sanctum of self-bliss has now been opened.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the 'sanctum of self-bliss'. He states that when a seeker reaches a state where worldly desires (Sankalpa) cannot enter the 'house' of the mind and even intellectual reasoning (Vichara) cannot reach, the inner chamber of supreme happiness is revealed. This represents the state of Samadhi or deep meditation where the duality of the world vanishes, and one experiences the pure, non-dual joy of the soul that is independent of external circumstances.

🎯 Practical Application

Practice mindfulness to silence the constant chatter of the mind. For example, taking five minutes of silence daily helps in accessing inner calm and clarity amidst a busy and stressful schedule.

📌 Context

Saint Dnyaneshwar describes the state of ultimate inner bliss where the mind becomes still and free from all dualities.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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