Sunday, 29 September 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 1

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

तंव अर्जुन म्हणे देवा । हा संन्यासु जो सांगावा । तोचि कर्मयोगु बरवा । म्हणतसां तुम्ही ॥

"Then Arjuna said, O Lord, you speak of Sanyasa (renunciation) and then you also praise Karma Yoga as being good. Tell me which is better."

तंव Adverb
Tanva
तेव्हा
Then
संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Better or superior
म्हणतसां Verb
Mhanatasa
म्हणत आहात
Are saying
देवा Noun
Deva
हे परमेश्वरा (कृष्णा)
O Lord

💡 Meaning

Arjuna said: O Krishna, you praise renunciation of actions and then again you praise Karma Yoga. Tell me definitely which one of these two is better for me.

🔍 Deep Interpretation

At the beginning of Chapter 5, Arjuna expresses confusion. In the previous teachings, Krishna praised both the renunciation of action (Sanyasa) and the performance of action with detachment (Karma Yoga). Arjuna perceives these as contradictory paths. He asks Krishna to definitively state which of the two is better for his spiritual progress. Saint Dnyaneshwar captures this human tendency to seek a single, clear path when faced with complex spiritual choices, highlighting the importance of seeking a Guru's guidance.

🎯 Practical Application

When faced with two seemingly good but conflicting choices, seek clarity from a mentor rather than staying in a state of indecision. Example: Choosing between a high-paying job and a passion project by consulting a career counselor.

📌 Context

Arjuna is confused between the path of renunciation and the path of action and seeks clarity from Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 158

जैसा कूर्मु आपुलीं अंगें । प्रवेसे आपुलियांचि पांगें । तैसीं इंद्रियें विषयसंगें । सांडूनि येती ॥ १५८ ॥

"As the tortoise draws in its limbs from all sides, so does the wise man withdraw his senses from the objects of sense."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
प्रवेसे Verb
Pravese
आत घेतो / प्रवेश करतो
Withdraws / Enters
पांगें Other
Pange
स्वतःच्या इच्छेने / बळाने
By its own will / power
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांचा सहवास / ओढ
Attachment to objects
सांडूनि Verb
Sanduni
सोडून
Leaving / Abandoning

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, a wise person withdraws their senses from the objects of the senses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery a wise person has over their senses. A tortoise has the natural ability to retract its limbs into its hard shell whenever it senses danger or chooses to rest. Similarly, a person of steady wisdom (Sthitaprajna) can effortlessly withdraw their senses from worldly objects and temptations. This is not a forced suppression but a natural result of inner spiritual strength and realization.

🎯 Practical Application

In modern life, when you are trying to focus on a goal but are tempted by distractions like social media, practice the 'tortoise technique' by consciously withdrawing your attention from the distraction and pulling it back to your purpose.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna), focusing on sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 177

श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥

म्हणोनि द्रव्यमया यज्ञा। हूनि ज्ञानयज्ञु हा सुज्ञा। श्रेष्ठु असे पैं प्रज्ञा-गोचरु जो॥

"Therefore, the sacrifice of knowledge is superior to material sacrifice, O wise one; it is that which is perceived by the intellect."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
द्रव्यमया Adjective
Dravyamayā
भौतिक वस्तूंचा किंवा द्रव्याचा
Material or wealth-based
ज्ञानयज्ञु Noun
Jñānayajñu
ज्ञानाचा यज्ञ
Sacrifice of knowledge
सुज्ञा Noun
Sujñā
शहाण्या (अर्जुना)
O wise one
श्रेष्ठु Adjective
Śrēṣṭhu
उत्तम किंवा श्रेष्ठ
Superior
प्रज्ञा-गोचरु Adjective
Prajñā-gōcaru
बुद्धीला आकलन होणारा
Perceptible by intellect

💡 Meaning

Therefore, O wise Arjuna, the sacrifice of knowledge is superior to the sacrifice of material objects, as it is truly understood through pure intellect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that a sacrifice performed through knowledge (Jnana Yajna) is far superior to one performed with material possessions (Dravyamaya Yajna). While material rituals involve external offerings, the 'Jnana Yajna' involves the internal realization of the self and the removal of ignorance. All actions and rituals ultimately find their fulfillment and culmination in spiritual knowledge. It is through the refined intellect (Prajna) that one perceives this truth, leading to ultimate liberation.

🎯 Practical Application

In daily life, focus on the 'why' and 'how' (knowledge) rather than just the 'what' (action). For example, mentoring someone to solve their own problems is a higher form of service than simply giving them a temporary material solution.

📌 Context

Lord Krishna explains to Arjuna why the sacrifice of knowledge is superior to material rituals.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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