Friday, 20 September 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 8

देखें चालतां तरी पाऊलें । बोलतां तरी जिव्हा हालें । परी तें अकर्तेपण न मैळे । आत्मज्ञानी ॥

"Behold, while walking the feet move, while speaking the tongue moves; yet the non-doership of the self-realized is never stained."

देखें Verb
Dekhe
पहा किंवा पहावे
See / Behold
पाऊलें Noun
Paule
पाय
Feet
जिव्हा Noun
Jivha
जीभ
Tongue
हालें Verb
Haale
हलते
Moves
अकर्तेपण Noun
Akartrepan
मी कर्ता नाही ही भावना
Sense of non-doership
मैळे Verb
Maile
मलीन होणे किंवा बदलणे
To be stained or soiled
आत्मज्ञानी Noun
Atmajnani
ज्याला आत्मज्ञान झाले आहे असा
Self-realized person

💡 Meaning

Just as feet move while walking and the tongue moves while speaking, the sense of non-doership in a self-realized person remains unstained and constant.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of 'Akartrutva' (non-doership). He explains that even though the physical body of a realized soul performs natural functions like walking or speaking, their inner consciousness remains detached. They understand that the senses are merely interacting with their objects, while the true Self remains a witness. This realization ensures that their sense of being a non-doer is never compromised or 'stained' by ego, thus freeing them from the bonds of Karma.

🎯 Practical Application

Practice mindfulness by observing your actions without getting attached to the ego of 'I am the doer'. For example, while performing a task at work, focus on the quality of the work as a service rather than seeking personal glory for the results.

📌 Context

Saint Dnyaneshwar explains how a self-realized soul remains detached from physical actions, maintaining a state of non-doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 374

म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥

"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उठीं Verb
Uthi
उठ
Arise
वेगीं Adverb
Vegi
लवकर / वेगाने
Quickly
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu
सांडीं Verb
Sandi
त्याग कर / सोडून दे
Discard / Abandon
व्याकुळता Noun
Vyakulata
अस्वस्थता / चिंता
Distress / Anxiety
मानसींची Adjective
Mansichi
मनातील
Of the mind

💡 Meaning

Therefore, O Arjuna, arise quickly and cast away this mental distress.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment where Krishna commands Arjuna to rise. The term 'Vyakulata' refers to the mental agitation caused by attachment and confusion. Dnyaneshwar emphasizes that spiritual and worldly success requires one to first conquer the internal chaos of the mind. By addressing him as 'Pandusuta', Krishna invokes Arjuna's lineage and strength, reminding him that his current state of distress is beneath his true nature.

🎯 Practical Application

This verse serves as a powerful call to action when one is paralyzed by overthinking or fear. For example, a leader facing a crisis should stop worrying about the consequences and start taking decisive steps to solve the problem.

📌 Context

Krishna urges Arjuna to abandon his mental weakness and prepare for the battle of life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 292

जैसा पूर्ण जलाशयु । तो आपणचि आपण होय । तैसा तो निजसुखें । कोंदला असे ॥

"As a full reservoir is complete within itself, so is he (the wise one) filled with his own inner joy."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
पूर्ण Adjective
Purna
भरलेला
Full/Complete
जलाशयु Noun
Jalashayu
पाण्याचा साठा/समुद्र
Reservoir/Ocean
निजसुखें Noun
Nijasuke
स्वतःच्या सुखाने
With inner bliss
कोंदला Verb
Kondala
व्यापलेला/भरलेला
Saturated/Filled

💡 Meaning

Just as a full reservoir is complete within itself, so is the wise person saturated with their own inner bliss.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a 'Sthitaprajna' (one with steady wisdom). He uses the metaphor of a full reservoir or the ocean. Just as a vast body of water is complete within itself and does not depend on external sources to remain full, a self-realized soul does not seek happiness in external material objects. Their joy is internal, derived from the realization of the Self. They are so saturated with this divine inner bliss that external circumstances, whether favorable or unfavorable, do not disturb their inner equilibrium.

🎯 Practical Application

Practicing self-contentment by finding joy within one's own growth and character rather than external validation. Example: Feeling satisfied with your honest effort in a project regardless of whether you receive an award.

📌 Context

Saint Dnyaneshwar describes the self-sufficient joy of a person who has attained steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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