Sunday, 01 September 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 124

म्हणोनि तूं नि:संगु। होऊनि करीं यागादि योगु। जेणें पाविजे अव्यंगु। पुरुषार्थु तो॥

"Therefore, becoming unattached, perform the yoga of action like sacrifice, by which the flawless goal of life is attained."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
नि:संगु Adjective
Niḥsaṃgu
आसक्ती नसलेला
Unattached
यागादि Noun
Yāgādi
यज्ञादी कर्मे
Sacrificial duties
अव्यंगु Adjective
Avyaṃgu
दोषरहित किंवा पूर्ण
Flawless or Perfect
पुरुषार्थु Noun
Puruṣārthu
जीवनाचे परम ध्येय (मोक्ष)
Ultimate goal of life

💡 Meaning

Therefore, perform your duties like sacrifices without attachment, so that you may attain the perfect and supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their prescribed duties (like Yajna and other social/religious obligations) without being attached to the fruits of those actions. By becoming 'Nisanga' (unattached), the individual is not bound by the consequences of Karma. This selfless performance of duty leads to 'Avyanga Purushartha', which represents the flawless and supreme goal of human existence—liberation or self-realization.

🎯 Practical Application

In professional life, focus on the excellence of the task at hand rather than obsessing over the promotion or bonus. This 'process-oriented' approach leads to better results and mental peace.

📌 Context

Lord Krishna explains to Arjuna the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 17

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

तरी कर्माचें रूप जाणावें । आणि विकर्माचेंही ओळखावें । मग अकर्माचेंही पाहावें । पूर्णपणें ॥

"One should understand the nature of action, and also understand the nature of forbidden action; and one should also clearly see the nature of inaction."

कर्माचें Noun
Karmācē
कर्माचे
of action
रूप Noun
Rūpa
स्वरूप
nature/form
जाणावें Verb
Jāṇāvē
जाणून घ्यावे
should know
विकर्माचें Noun
Vikarmācē
निषिद्ध कर्माचे
of forbidden action
ओळखावें Verb
Oḷakhāvē
ओळखावे
should recognize
अकर्माचें Noun
Akarmācē
कर्मशून्यतेचे
of inaction
पूर्णपणें Adverb
Pūrṇapaṇē
पूर्णपणे
completely

💡 Meaning

One must understand the nature of action, forbidden action, and inaction, for the path of action is deep and difficult to comprehend.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates on the complexity of 'Karma'. He suggests that one must distinguish between prescribed duties (Karma), prohibited actions (Vikarma), and the state of non-action (Akarma). The path of action is profound and mysterious, requiring deep spiritual insight to navigate without attachment. True understanding lies in performing actions without the ego of being the 'doer'.

🎯 Practical Application

In daily life, evaluate the intent behind your actions. For example, working diligently is 'Karma', but doing it unethically is 'Vikarma'. Performing your duty with a sense of detachment from the result leads towards 'Akarma'.

📌 Context

Lord Krishna explains the intricate nature of action and the necessity of understanding the distinction between Karma, Vikarma, and Akarma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 197

जेथें हे विषय विसरले । इंद्रियें आपणपें विसरलीं । तेथें मनही हारपलें । आपणया आपण ॥

"Where these objects are forgotten, the senses forget their own nature, and there the mind too is lost within itself."

विषय Noun
Vishaya
इंद्रियांचे उपभोग्य पदार्थ
Sensory objects
विसरले Verb
Visarale
विसर पडला
Forgotten
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
हारपलें Verb
Harapale
हरवून गेले किंवा विलीन झाले
Lost or merged
आपणया Pronoun
Aapanaya
स्वतःमध्ये
In oneself

💡 Meaning

Where these sensory objects are forgotten, the senses forget their own nature, and there the mind also loses itself within the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual absorption. When a seeker reaches the state of self-realization, the attraction to external sensory objects vanishes completely. The senses, which are usually outward-looking, lose their individual identity and turn inward. Ultimately, the mind, which is the source of all thoughts, dissolves into the pure consciousness of the Self. This represents a state of non-duality where only the bliss of the Self remains.

🎯 Practical Application

In daily life, this teaches the power of deep focus (Dhyana). For example, when a scientist or an artist is deeply engrossed in their work, they lose track of time and surroundings. Applying this same focus to inner self-reflection leads to profound mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization, where the mind and senses dissolve into the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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