Sunday, 11 August 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 335

म्हणोनि तूं आतां । झकविजे गा पांडुसुता । हे सांडूनि उचिता । अनुचित न करीं ॥

म्हणून तू आता, हे पांडुपुत्रा अर्जुना, गोंधळून जाऊ नकोस. जे तुझे योग्य कर्तव्य आहे ते सोडून अयोग्य गोष्ट करू नकोस.

"Therefore, O Arjuna, do not be deceived; do not abandon your rightful duty to do what is improper."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
भुलणे किंवा गोंधळणे
To be deluded or confused
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
सांडूनि Verb
Sanduni
सोडून देऊन
Having abandoned
उचिता Adjective
Uchita
योग्य किंवा विहित कर्तव्य
Proper or rightful duty
अनुचित Adjective
Anuchita
अयोग्य
Improper or wrong

💡 Meaning

Therefore, O son of Pandu (Arjuna), do not be deluded now. Do not abandon what is right and do what is improper.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of adhering to one's 'Swadharma' (personal duty). Arjuna is caught in a moral dilemma, feeling that fighting his kin is wrong. However, the teaching points out that for a warrior on the battlefield, fighting for justice is the only 'Uchita' (appropriate) action. Abandoning this duty out of emotional delusion is 'Anuchita' (inappropriate). It teaches us that true integrity lies in performing our designated roles with courage rather than escaping them under the guise of false compassion.

🎯 Practical Application

In daily life, we often face situations where we want to quit our responsibilities because they are difficult or emotionally taxing. For example, a student must study for exams even if they feel stressed, because that is their 'Uchita' duty. Avoiding the exam would be 'Anuchita'.

📌 Context

Lord Krishna, through Dnyaneshwar's commentary, advises Arjuna not to be swayed by delusion and to stick to his righteous duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 32

हें संग्रामु नव्हे पाहीं । हें उघडें स्वर्गद्वारचि आही । कीं क्षत्रियांसीं यावांचूनि नाहीं । दुजें दैवाचें ॥

हे संग्राम नव्हे पाही । हे उघडे स्वर्गद्वारचि आहे । की क्षत्रियांसी यावाचून नाही । दुसरे दैवाचे ॥

"See, this is not just a war; it is an open gateway to heaven. For a warrior, there is no greater stroke of luck than this."

संग्रामु Noun
saṅgrāmu
युद्ध
War or Battle
पाहीं Verb
pāhīṃ
पहा किंवा लक्षात घे
Look or Observe
उघडें Adjective
ughaḍēṃ
खुले
Open
स्वर्गद्वार Noun
svargadvāra
स्वर्गाचे दार
Gateway to heaven
क्षत्रियांसीं Noun
kṣatriyāṃsīṃ
योद्ध्यांसाठी
For the warriors
दैवाचें Adjective
daivācēṃ
नशिबाचे
Of destiny or luck

💡 Meaning

Behold, this is not just a battle; it is the wide-open gate of heaven. For warriors, there is no greater fortune than this.

🔍 Deep Interpretation

Saint Dnyaneshwar interprets this verse to emphasize the concept of 'Swadharma' (one's own duty). He suggests that for a warrior, a righteous war that comes unsolicited is like an open door to heaven. It is not merely a conflict but a divine opportunity to fulfill one's purpose. Such a chance is rare and should be embraced with gratitude rather than fear, as it leads to spiritual and worldly glory.

🎯 Practical Application

View difficult challenges in life as opportunities for growth rather than burdens. For example, a professional should see a high-stakes project as a chance to prove their skills and advance their career.

📌 Context

Lord Krishna, through Dnyaneshwar's commentary, explains to Arjuna that the upcoming battle is a rare opportunity for a warrior to fulfill his destiny and attain higher realms.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 102

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥

म्हणोनि विषय हे सर्वथा । न शिविजेत पांडुसुता । जे दुःखमूळ तत्त्वता । जाणोनि तूं ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all, knowing for certain that they are the root of all misery."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects/pleasures
सर्वथा Adverb
Sarvatha
पूर्णपणे
In every way
न शिविजेत Verb
Na Shivijeta
स्पर्श करू नये
Should not touch
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of sorrow
तत्त्वता Adverb
Tattvata
खरोखर
In reality

💡 Meaning

Therefore, O Arjuna, knowing that these sensory pleasures are truly the root of all misery, do not even touch them or indulge in them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are inherently linked to suffering. Although they may seem pleasant at the moment of contact, their origin and end are rooted in pain. A wise person (Budha) recognizes that these pleasures are transient and lead to spiritual bondage. By advising Arjuna to stay away from these 'roots of sorrow', Dnyaneshwar encourages the seeker to look beyond temporary gratification towards eternal bliss.

🎯 Practical Application

In modern life, we often chase instant gratification like excessive social media use or unhealthy habits. Understanding that these lead to long-term stress or health issues helps us practice detachment and focus on meaningful goals.

📌 Context

Saint Dnyaneshwar explains the nature of worldly pleasures as the source of misery while commenting on Bhagavad Gita 5.22.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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