Monday, 05 August 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 283

मग विषयांचिया आठवणी। सवेंचि अभिलाषा वाढे मनीं। तेथ उपजे कामु जाणीं। तयापासोनि॥

"Then, by remembering the objects of the senses, a longing immediately grows in the mind; know that from that longing, desire is born."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय भोगांच्या)
Of sensory objects
आठवणी Noun
Aathavani
स्मरणाने किंवा चिंतनाने
By remembering or contemplating
अभिलाषा Noun
Abhilasha
ओढ किंवा आसक्ती
Attachment or longing
उपजे Verb
Upaje
निर्माण होते किंवा जन्मते
Arises or is born
कामु Noun
Kamu
कामवासना किंवा तीव्र इच्छा
Lust or intense desire
सवेंचि Adverb
Savenchi
लगेचच किंवा त्याबरोबरच
Immediately

💡 Meaning

By constantly thinking about sensory objects, an attachment is formed in the mind. From that attachment, intense desire or craving is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. It begins with 'Smriti' or 'Chintan' (contemplation) of sensory objects. When the mind repeatedly dwells on an object, it develops a liking or attachment (Abhilasha). This attachment soon intensifies into 'Kama' (craving or lust). The saint warns that the root of all bondage lies in the initial thought process, emphasizing that mental discipline starts with controlling what we dwell upon.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thought. For example, if someone wants to quit social media addiction, they should stop scrolling through related content, as the mere sight or thought of it triggers the urge to use it again.

📌 Context

Saint Dnyaneshwar explains the psychological process of how the mind gets trapped in worldly desires through mere contemplation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 143

म्हणोनि अर्जुना ऐकें । हें अंतःकरण निकें । जेथ विषयांचेनि नांवें न टिके । विटाळु कांहीं ॥

"Therefore, Arjuna, listen; this heart is pure, where no defilement of sensory objects remains even in name."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
निकें Adjective
Nikēṃ
शुद्ध किंवा चांगले
Pure or Good
विषयांचेनि Noun
Viṣayāñcēni
विषयांच्या (इंद्रिय सुखांच्या)
Of sensory objects
विटाळु Noun
Viṭāḷu
अशुद्धता किंवा दोष
Impurity or Defilement
टिके Verb
Ṭikē
राहणे किंवा टिकणे
To stay or endure

💡 Meaning

Therefore, O Arjuna, listen; this heart is so pure that even the mention of sensory objects cannot cause any defilement there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the absolute mental purity of a self-realized soul. He explains to Arjuna that such a person's consciousness is so refined and stable that even the conceptual 'name' of worldly desires cannot create a blemish or distraction. The term 'Nikem' signifies a state of being flawlessly pure. Just as light cannot be touched by darkness, the mind of a Sthitaprajna remains untouched by the 'impurity' of sensory attachments and aversions.

🎯 Practical Application

This teaches us the importance of focus and integrity. For instance, if a professional is deeply committed to their ethics, even a strong temptation like a bribe will not 'defile' or disturb their mental peace and decision-making.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna, focusing on the purity of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 268

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि जयाचीं इंद्रियें । आपुलिया अंकितें होय । तयाचीच प्रज्ञा ठायें । साच जाण ॥ २६८ ॥

"Therefore, O Mighty-armed one, he whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
जयाचीं Pronoun
Jayācīṃ
ज्याची
Whose
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
अंकितें Adjective
Aṅkitēṃ
ताब्यात किंवा आज्ञेत
Under control
प्रज्ञा Noun
Prajñā
बुद्धी
Wisdom
साच Adjective
Sāca
सत्य किंवा खरी
True
जाण Verb
Jāṇa
समज किंवा ओळख
Know

💡 Meaning

Therefore, know for certain that the wisdom of one whose senses are completely under his own control is steady and firm.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual wisdom is only attained when an individual has complete mastery over their senses. Just as a tortoise withdraws its limbs into its shell for protection, a wise person withdraws their senses from worldly distractions to focus on the inner self. Without this control, the intellect remains scattered and unstable. Mastery over the senses is the prerequisite for a steady mind (Sthitaprajna).

🎯 Practical Application

In modern life, practicing sense control means having the discipline to resist distractions like social media or unhealthy habits when you need to focus on your goals. For example, a student who chooses to study instead of playing video games is exercising the control mentioned in this verse.

📌 Context

Lord Krishna explains to Arjuna the final characteristic of a person with stable wisdom, emphasizing the necessity of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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