Sunday, 04 August 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 67

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः। लिप्यते न स पापेन पद्मपत्रमिवाम्भसा॥

म्हणोनि कर्मे तरी कीजती। परि तीं फळालागीं न सुझती। जैसा कर्दमु न लिंपती। पद्मपत्रां॥

"Therefore, actions are indeed performed, but they do not seek the fruit; just as mud does not cling to the lotus leaves."

कर्दमु Noun
Kardamu
चिखल
Mud
लिंपती Verb
Limpati
माखणे किंवा चिकटणे
To smear or stick
पद्मपत्रां Noun
Padmapatran
कमळाचे पान
Lotus leaf
कीजती Verb
Kijati
केली जातात
Are performed
फळालागीं Noun
Phalalagi
फळासाठी
For the fruit/result

💡 Meaning

Just as a lotus leaf is not wetted by water or stained by mud, a wise person performs actions without being attached to their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the principle of non-attachment using the metaphor of a lotus leaf. Just as a lotus leaf grows in water and mud but remains dry and unstained by them, a seeker who performs their duties without attachment to the results remains untouched by sin or the bondage of Karma. This state is achieved by dedicating all actions to the Divine and realizing that the true self is distinct from the doer of the actions.

🎯 Practical Application

In professional life, focus entirely on the quality of your task rather than constantly worrying about the promotion or reward. This 'process-oriented' approach reduces stress and leads to better outcomes, similar to the lotus leaf's nature.

📌 Context

Saint Dnyaneshwar explains how a person can remain untouched by the bonds of action while living in the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 358

जैसा जळचरांचां मेळीं । जळचरु न भिजे कमळीं । तैसा विषयांच्यां जाळीं । न गुंफिजे जो ॥

जैसा जळचरांच्या मेळी । जळचरु न भिजे कमळी । तैसा विषयांच्या जाळी । न गुंफिजे जो ॥

"As in the company of aquatic beings, the aquatic creature is not wetted by water, so is he who is not entangled in the snare of sense-objects."

जळचरांचां Noun
jalacharāñcāṃ
पाण्यात राहणाऱ्या प्राण्यांच्या
of water-dwelling creatures
मेळीं Noun
meḷīṃ
समूहात किंवा समुदायात
in the gathering or group
न भिजे Verb
na bhije
भिजत नाही किंवा लिप्त होत नाही
does not get wet or affected
विषयांच्यां Noun
viṣayāñcyāṃ
इंद्रियांच्या भोगांच्या
of sensory objects or pleasures
जाळीं Noun
jāḷīṃ
जाळ्यामध्ये
in the net or trap
न गुंफिजे Verb
na gumphije
अडकत नाही किंवा गुंतत नाही
does not get entangled

💡 Meaning

Just as aquatic creatures remain unaffected by water while living in it, a wise person remains unentangled in the web of worldly desires.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a profound analogy to describe the state of 'Anasakti' (non-attachment). He compares a wise person to aquatic creatures that live in water but remain untouched by its wetness. Similarly, a Sthitaprajna lives in the material world, interacts with sensory objects, and performs his duties, yet his inner self remains free from the 'net' of desires and attachments. He is in the world, but the world is not in him.

🎯 Practical Application

In modern life, we are surrounded by consumerism and digital distractions. One should learn to use these tools for necessity without becoming emotionally dependent or addicted to them, maintaining inner peace.

📌 Context

Saint Dnyaneshwar explains how a person of steady wisdom (Sthitaprajna) remains unattached to worldly pleasures despite living among them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 99

न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा । इति मां योऽभिजानाति कर्मभिर्न स बध्यते ॥

तरी कर्मे आपणियांतें । न लिंपतीचि पैं मातें । हें जाणती जे मातें । तेही न लिंपती ॥

"Actions do not taint Me, nor do I have a desire for the fruits of action. One who knows Me thus is not bound by actions."

कर्मे Noun
karme
कार्ये किंवा कर्मे
actions
लिंपती Verb
limpatī
बाधणे किंवा चिकटणे
to bind or smear
जाणती Verb
jāṇatī
ओळखतात किंवा समजतात
to know or realize
मातें Pronoun
mātēṃ
मला (परमात्म्याला)
to me (the Divine)
आपणियांतें Pronoun
āpaṇiyāntēṃ
स्वतःला
to oneself

💡 Meaning

Just as actions do not attach to Me, those who know Me as such are also not bound by their actions.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates that the Supreme Being is the non-doer despite being the cause of all actions. One who realizes this divine nature and understands that the true Self is distinct from the ego-driven actions of the body, becomes free from the cycle of cause and effect. Knowledge of the Divine's unattached nature serves as a template for the seeker to perform selfless action.

🎯 Practical Application

In professional life, practice 'detached involvement.' For example, lead a project with full dedication but do not let your self-worth depend solely on the outcome, thereby avoiding burnout and anxiety.

📌 Context

Lord Krishna explains to Arjuna how divine knowledge frees a person from the bondage of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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