Friday, 19 July 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 25

तैसेचि हेही सैन्य । पाहावे म्हणोनि सज्ञान । उभा ठाकला सावधान । सैन्यामाजी ॥ २५ ॥

"In the same way, the wise Arjuna stood alert in the midst of the army to observe them."

तैसेचि Adverb
Taiseci
त्याचप्रमाणे
Similarly
सैन्य Noun
Sainya
लष्कर / फौज
Army
सज्ञान Adjective
Sajnan
ज्ञानी / समजदार
Wise / Knowledgeable
सावधान Adjective
Savadhan
सतर्क / सावध
Alert / Attentive
माजी Preposition
Maaji
मध्ये
In / Inside

💡 Meaning

Similarly, the wise Arjuna stood alert in the middle of the armies to observe the forces gathered there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's strategic and mindful approach. Arjuna is referred to as 'Sajnan' (the wise one), indicating that his actions were guided by intellect rather than just impulse. Before the conflict began, he stood alert (Savadhan) in the middle of the battlefield to assess the strength and disposition of both armies. This highlights the importance of situational awareness and mental readiness before undertaking a monumental task.

🎯 Practical Application

Before starting any major project, one should calmly and alertly observe the environment to understand potential challenges. For example, a student should carefully read the entire exam paper before beginning to write answers.

📌 Context

Arjuna positions himself between the two armies to observe the warriors gathered for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 10

जैसा जळीं जळु न मिळे । तैसा संन्यासी कर्मा न मैळे । जो कर्तेपण सांडूनि खेळे । कर्मामाजीं ॥

"As the lotus is not wetted by water, so the Sanyasi is not tainted by actions, for he moves in the world having cast off the sense of doership."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
जळीं Noun
Jali
पाण्यामध्ये
In the water
जळु Noun
Jalu
कमळ
Lotus
मैळे Verb
Maile
लिप्त होणे किंवा माखणे
To be tainted or stained
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
कर्तेपण Noun
Kartepan
मी करतो हा भाव
Sense of doership
खेळे Verb
Khele
वावरतो किंवा वागतो
Acts or moves

💡 Meaning

Just as a lotus remains in water without getting wet, a Sanyasi performs actions in the world without being tainted by them, because he has abandoned the ego of doership.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the classic metaphor of a lotus in water to describe the state of a realized soul. A true Sanyasi is one who performs all worldly duties but remains internally detached from the results. The 'stain' of action (karma) only affects those who carry the burden of 'doership' (Kartrutva). By surrendering the ego and realizing that actions are part of the natural flow of the universe, the seeker remains as pure and untouched as a lotus leaf in a pond. This is the secret of living in the world without being bound by it.

🎯 Practical Application

When performing any task, such as a project at work or school, focus on the effort rather than the credit. By letting go of the 'I did this' attitude, you reduce stress and perform more effectively.

📌 Context

Saint Dnyaneshwar explains how a true seeker remains untouched by the bonds of action by renouncing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 219

जयाचें कर्म सर्वथा । संकल्पें न शिवे पांडुसुता । आणि फळाचीही आस्था । सांडिली जेणें ॥

"Whose actions are entirely untouched by desire, O Arjuna, and who has renounced the longing for results."

जयाचें Pronoun
Jayache
ज्याचे
Whose
सर्वथा Adverb
Sarvatha
पूर्णपणे / सर्व प्रकारे
Entirely / In every way
संकल्पें Noun
Sankalpe
इच्छेने / संकल्पाने
By desire or intent
शिवे Verb
Shive
स्पर्श करणे
To touch
आस्था Noun
Astha
ओढ / आसक्ती
Attachment or longing
सांडिली Verb
Sandili
त्यागली / सोडून दिली
Abandoned or discarded

💡 Meaning

One whose actions are never touched by desire or intent, and who has abandoned all attachment to the fruits of their labor.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes a person whose actions are untouched by 'Sankalpa' (the mental construct of desire or intent). Such a person performs duties without the egoistic claim of being the 'doer' and without any attachment to the results. By abandoning the craving for outcomes, their actions do not create new karmic bonds. This state represents the pinnacle of Karma Yoga where action becomes a form of meditation.

🎯 Practical Application

Focusing on the quality of your work at the office without constantly worrying about the promotion or bonus, leading to peace of mind and better performance.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person whose actions are free from desire and ego, reflecting the essence of Bhagavad Gita 4.19.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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