Tuesday, 16 July 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 210

म्हणौनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म न सांडितां निभ्रांत। आचरावें॥

"Therefore, whatever is appropriate and comes by occasion, perform that action certainly without abandoning it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / शास्त्रशुद्ध
Appropriate / Right
अवसरेंकरूनि Adverb
Avasarēṅkarūni
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Presented
निभ्रांत Adverb
Nibhrānta
नि:शंकपणे / खात्रीने
Without doubt / Certainly
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should perform / Practice

💡 Meaning

Therefore, whatever duty is appropriate and comes to you according to the situation, perform that action certainly without any doubt and without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Karma Yoga. He advises that one should perform actions that are 'Ucita' (morally and logically right) and 'Prapta' (those that come naturally as a duty due to time and situation). One should not abandon these duties out of confusion or laziness. Instead, they should be performed 'Nibhranta'—with total conviction and without any mental conflict. This teaching aligns with the Gita's core message of performing one's 'Swadharma' (personal duty) without attachment to the results.

🎯 Practical Application

In professional life, if a task falls under your responsibility and is necessary for the project's success, you should execute it diligently without questioning 'why me?', as it is your 'Prapta Karma' (duty at hand).

📌 Context

In the context of explaining how a wise person should act in the world to set an example for others, Dnyaneshwar Maharaj emphasizes performing one's natural duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 84

जेथ पाविजे तें आपणचि होइजे । मग पावणें हें न बोलिजे । ऐसें ऐक्य आथी ॥

"Where that which is to be attained is reached, one becomes that itself; then 'attaining' is no longer spoken of; such is the unity."

जेथ Adverb
Jetha
जेथे
Where
पाविजे Verb
Pavije
प्राप्त करणे
To be attained
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself
होइजे Verb
Hoije
होणे
Becomes
ऐक्य Noun
Aikya
एकरूपता
Unity
आथी Verb
Aathi
आहे/असते
Is/Exists

💡 Meaning

Where one becomes the very thing they sought to reach, the concept of 'attaining' ceases to exist; such is the state of perfect unity.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. He explains that once a seeker reaches the ultimate goal (Brahman), they lose their individual identity and become one with the goal itself. The distinction between the 'reacher' and the 'destination' vanishes. This is the state of Advaita (non-duality), where the soul realizes its inherent unity with the Supreme Consciousness, much like a drop of water merging into the ocean.

🎯 Practical Application

In daily life, when you are fully absorbed in a creative task like painting or coding, you lose the sense of 'I am doing this' and become the process itself. This flow state is a glimpse of the unity Dnyaneshwar speaks of, where the doer and the deed become one.

📌 Context

Saint Dnyaneshwar explains the state of non-duality (Advaita) where the seeker and the goal become one.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 173

म्हणोनि कर्माकर्म-विवंचना । करितां थोर थोर शहाणा । मोह पावे विचक्षणा । न कळेचि वेगीं ॥

"Therefore, in the discrimination of action and inaction, even the very wise are deluded; it is not understood quickly."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माकर्म-विवंचना Noun
Karmakarma-Vivanchana
कर्म आणि अकर्म यांचा विचार
Discrimination between action and inaction
थोर Adjective
Thor
मोठा/महान
Great/Very
शहाणा Adjective
Shahana
बुद्धिमान/विद्वान
Wise/Learned
मोह Noun
Moha
भ्रम/गोंधळ
Delusion/Confusion
विचक्षणा Adjective
Vichakshana
चतुर/विवेकी
Discerning/Intelligent
वेगीं Adverb
Vegi
लवकर/त्वरेने
Quickly

💡 Meaning

Therefore, while analyzing action and inaction, even the very wise and discerning people get confused; they do not understand it quickly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the profound complexity of distinguishing between 'Karma' (action) and 'Akarma' (inaction). He notes that even the most intellectual and discerning individuals find themselves in a state of delusion when trying to grasp the true essence of these concepts. The philosophy of action is so subtle that it cannot be understood quickly or superficially; it requires deep spiritual insight and experience to realize how action can exist in inaction and vice versa.

🎯 Practical Application

In daily life, we often face dilemmas about what is the right course of action. For example, deciding whether to intervene in a conflict or stay silent requires deep discernment, as even experts can be mistaken if they act without understanding the deeper consequences.

📌 Context

Saint Dnyaneshwar explains the complexity of understanding the true nature of action and inaction as per the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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