Friday, 05 July 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 31

न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे । न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥

आणि विजयाची काय चाड । कीं राज्यभोग हे गोड । जेथ आप्तचि हे प्राण सोड- । तील रणीं ॥ ३१ ॥

"And what is the desire for victory? Or how can these royal pleasures be sweet, when our own relatives are to give up their lives in the battle?"

विजयाची Noun
Vijayachi
विजयाची
Of victory
चाड Noun
Chad
आवड किंवा इच्छा
Desire or interest
राज्यभोग Noun
Rajyabhog
राज्याचे सुख
Royal enjoyments
आप्त Noun
Apta
नातेवाईक
Relatives
रणीं Noun
Rani
युद्धभूमीवर
On the battlefield

💡 Meaning

What is the use of victory or the pleasures of a kingdom, when our own kinsmen are going to lose their lives in this battle?

🔍 Deep Interpretation

In this verse, Arjuna expresses a deep moral crisis. He argues that the very purpose of seeking power and wealth (kingdom) is to enjoy it with loved ones. If those loved ones are killed in the process of acquiring that power, the victory becomes hollow and bitter. This reflects the 'Vishad' (despair) where personal attachment clouds the sense of 'Dharma' (duty). Dnyaneshwar Maharaj captures this sentiment of Arjuna's attachment which makes him renounce even the highest worldly gains.

🎯 Practical Application

It teaches us to evaluate the cost of our success. If success comes at the cost of destroying relationships or ethical values, it may not bring true happiness. Example: Choosing a career path that doesn't force you to betray your integrity or family values.

📌 Context

Arjuna is overwhelmed by grief seeing his relatives on the battlefield and questions the purpose of a victory achieved by killing them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 351

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ ३५१ ॥

"And even if they experience sense objects, they are not bound by them; just as aquatic animals move in water but are not wetted by it."

विषयांतें Noun
Vishayante
इंद्रियांचे विषय (भोग)
Sense objects
सेविले Verb
Sevile
उपभोगले
Consumed or enjoyed
बाधिले Verb
Badhile
अडकले किंवा बाधित झाले
Affected or bound
जळचरें Noun
Jalachare
पाण्यात राहणारे प्राणी
Aquatic animals
संचरले Verb
Sancharale
वावरले किंवा फिरले
Moved or roamed
भिजती Verb
Bhijati
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water but do not get wet, a wise person experiences sense objects but remains unaffected by them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the concept of detachment (Anasakti). A person of steady wisdom interacts with the material world and its objects, but remains internally untouched by them. He uses the beautiful analogy of aquatic creatures. Just as fish or other water-dwelling animals live in water but their bodies do not get soaked or affected by the wetness in a way that hinders them, a wise person lives in the world of senses without being bound by desires, attachments, or the ego of ownership.

🎯 Practical Application

One should use modern comforts like social media or wealth for necessity without becoming addicted or emotionally dependent on them. Example: Using a car for travel without letting the status of the car define your inner happiness.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains detached while living in the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 207

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ २०७ ॥

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥

"Therefore, now, cast away this delusive anxiety; arise quickly, O son of Pandu, and take up your bow."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
झकविली Adjective
Jhakavilī
भुलवणारी किंवा खोटी
Delusive or misleading
सांडीं Verb
Sāṃḍīṃ
त्याग कर किंवा सोडून दे
Give up or abandon
चिंता Noun
Ciṃtā
काळजी किंवा शोक
Worry or grief
वेगीं Adverb
Vegīṃ
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Paṇḍusutā
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
धनुष्य Noun
Dhanuṣya
धनुष्य किंवा शस्त्र
Bow

💡 Meaning

Therefore, O Arjuna, cast away this delusive worry. Arise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Krishna's final call to action for Arjuna in this section of the discourse. The phrase 'Jhakavili Chinta' refers to the delusive anxiety that clouds one's judgment. Krishna urges Arjuna to rise above this emotional paralysis. The command to 'take up the bow' symbolizes the transition from philosophical understanding to practical application of one's duty (Dharma). It teaches that once the truth is known, one must act decisively without being hindered by false attachments.

🎯 Practical Application

This verse is a powerful antidote to procrastination and fear. It encourages us to stop overthinking and start acting on our responsibilities. Example: When a professional faces a daunting project, instead of worrying about failure, they should 'take up their bow' by taking the first step toward completing the task.

📌 Context

After explaining the philosophy of the eternal soul, Lord Krishna commands Arjuna to abandon his delusion and prepare for the battle of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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