Sunday, 02 June 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 174

म्हणोनि तूं आतां । झकविजे नको चित्ता । सांडूनि हे चिंता । युद्धासी हो कां ॥ १७४ ॥

"Therefore, do not let your mind be deceived now; casting aside this worry, be ready for the battle."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवणे किंवा भ्रमित करणे
To delude or deceive
चित्ता Noun
Chitta
मन
Mind
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or giving up
चिंता Noun
Chinta
काळजी
Anxiety or worry
युद्धासी Noun
Yuddhasi
युद्धासाठी
For the battle

💡 Meaning

Therefore, do not delude your mind anymore. Cast away this anxiety and prepare yourself for the battle.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures Krishna's direct command to Arjuna. Having established that the soul is immortal and the physical body is transient, Krishna tells Arjuna that his grief is logically unfounded. He advises Arjuna not to let his intellect be clouded by delusion or emotional attachment. By saying 'do not deceive your mind,' Krishna highlights how we often create excuses to avoid difficult duties. The ultimate instruction is to cast aside anxiety and stand up for the righteous cause.

🎯 Practical Application

In daily life, we often procrastinate or avoid responsibilities due to fear of failure. This verse teaches us to stop overthinking and focus on the task at hand. Example: Instead of worrying about the outcome of a project, focus entirely on executing it with integrity.

📌 Context

After explaining the eternal nature of the soul, Lord Krishna urges Arjuna to abandon his mental confusion and perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 50

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पैं मार्गु । जैसा एकाचि अर्थाचा पांगु । दोन शब्द ॥ ५० ॥

"Therefore, Sanyasa and Yoga are but one path; just as two words may signify the same meaning."

म्हणोनि Adverb
Mhaṇoni
म्हणून
therefore
संन्यासु Noun
Sannyāsu
संन्यास (त्याग)
renunciation
योगु Noun
Yogu
कर्मयोग
path of action
मार्गु Noun
Mārgu
रस्ता किंवा मार्ग
path
अर्थाचा Noun
Arthācā
अर्थाचा
of the meaning
शब्द Noun
Śabda
शब्द
word

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path. Just as two different words can represent the same meaning, these two paths lead to the same goal.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are not distinct but are essentially the same. He employs a linguistic analogy: just as two different synonyms refer to the same underlying object or meaning, these two spiritual disciplines lead to the same ultimate realization. The perceived duality is only in the method, while the essence and the final destination of liberation remain identical. This resolves the seeker's confusion about which path is superior by showing their inherent unity.

🎯 Practical Application

In daily life, whether you focus on performing your duties selflessly (Yoga) or maintaining inner detachment from the results (Sanyasa), both practices lead to mental stability. For example, a professional working diligently without being obsessed with a promotion is practicing the essence of both paths.

📌 Context

Saint Dnyaneshwar explains the non-duality between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 94

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न शिवती। जैसा जळीं जळु न लिंपती। पद्मपत्र॥ ९४॥

"Therefore, actions are indeed performed, but they do not touch the sense of doership; just as the lotus leaf is not wetted by water though it stays in it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी कर्ता आहे ही भावना
Sense of doership
शिवती Verb
Shivati
स्पर्श करणे
To touch
जळीं Noun
Jali
पाण्यात
In water
लिंपती Verb
Limpati
भिजणे किंवा माखणे
To be smeared or wetted
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, actions are performed, but they do not touch the sense of doership, just as a lotus leaf in water is not wetted by the water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the classic metaphor of the lotus leaf. Just as a lotus leaf grows in water but remains dry and untouched by it, a person established in self-knowledge performs all necessary worldly duties without the ego of 'doership'. Since there is no attachment to the results or the ego of being the performer, the actions do not create any karmic bondage. This is the essence of Nishkama Karma (selfless action), where one acts as an instrument of the divine rather than an independent agent.

🎯 Practical Application

Perform your daily tasks with full dedication but without getting emotionally entangled in the results. Example: A student should study hard for exams as a duty, but should not let the fear of failure or the pride of success disturb their inner peace.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of action while living in the world, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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