Saturday, 01 June 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 18

म्हणौनि तूं निभ्रांत । होईं गा सावचित्त । हा स्वधर्मु उचित । न संडिजे ॥ १८ ॥

म्हणौनि तू निभ्रांत । होई गा सावचित्त । हा स्वधर्म उचित । टाकू नकोस ॥ १८ ॥

"Therefore, being doubtless and fully attentive, do not abandon your rightful duty."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
निभ्रांत Adjective
Nibhranta
शंका नसलेला / निःशंक
Without doubt
सावचित्त Adjective
Savachitta
सावध / एकाग्र
Attentive / Mindful
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
उचित Adjective
Uchita
योग्य
Appropriate / Proper
संडिजे Verb
Sandije
सोडावे / त्याग करावा
To abandon / leave

💡 Meaning

Therefore, being free from doubt, be attentive and do not abandon your proper duty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of 'Swadharma' (one's own duty). He instructs Arjuna to be 'Nibhranta' (free from doubt) and 'Savachitta' (fully attentive). The core message is that one should not run away from their responsibilities. Instead of seeking a path of inaction, one should perform their designated duties with a clear mind and total awareness, as this is the only way to spiritual and worldly balance.

🎯 Practical Application

In professional or personal life, when faced with challenges, one should not quit but rather focus on their core responsibilities. Example: An employee completing a difficult project with focus, viewing it as their professional duty rather than a burden.

📌 Context

Saint Dnyaneshwar advises Arjuna to remain focused and perform his inherent duties without any confusion or doubt.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 69

तरी उचित कर्म सांडावें । कीं निषिद्ध तें आचरावें । हें कांहींच न लागावें । तयासी पैं ॥ ६९ ॥

"Whether to abandon proper actions or to perform forbidden ones, none of these affect the realized soul."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
निषिद्ध Adjective
Nishiddha
वर्ज्य किंवा वाईट
Forbidden or prohibited
आचरावें Verb
Acharave
करून पहावे किंवा आचरणात आणावे
To practice or perform
तयासी Pronoun
Tayasi
त्याला (ज्ञानी पुरुषाला)
To him (the realized soul)

💡 Meaning

For a realized soul, there is no obligation to either perform prescribed duties or avoid forbidden ones, as they transcend the laws of karma.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that for a person who has realized the ultimate truth, the dualities of 'proper' and 'forbidden' actions cease to exist. Since their ego (the sense of being the doer) is dissolved in the Self, they are not bound by social or religious obligations in the same way an ignorant person is. Their actions are spontaneous and free from the bondage of cause and effect.

🎯 Practical Application

In daily life, perform your duties without attachment to the results. Example: A teacher teaching students with dedication without worrying about personal fame or reward.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained self-realization and is no longer bound by the rules of karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 176

म्हणौनि तूं पां धनुर्धरा | सांडूनि हा अहंकारु | अनुसरें हा मार्गु | जो विहितु तुज ||

"Therefore, O Archer, casting aside this ego, follow this path which is ordained for you."

म्हणौनि Adverb
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Giving up / Casting aside
अहंकारु Noun
Ahankaru
गर्व / मीपणा
Ego / Pride
अनुसरें Verb
Anusare
आचरण कर / अवलंब कर
Follow / Practice
विहितु Adjective
Vihitu
सांगितलेला / योग्य
Prescribed / Ordained

💡 Meaning

Therefore, O Archer (Arjuna), giving up this ego, follow the path of duty that is ordained for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of bondage is not the action itself, but the egoistic claim of being the 'doer'. He instructs Arjuna to cast aside the 'I-ness' and follow the path of 'Vihita Karma' (prescribed duty). By performing actions as a service or duty rather than for personal glorification, one remains free from the karmic cycle. This is the essence of Karma Yoga—acting with excellence but without attachment to the ego.

🎯 Practical Application

In professional life, complete your responsibilities with dedication but without the pride of being the sole achiever. For example, if a project succeeds, acknowledge the collective effort and the opportunity provided, rather than letting success inflate your ego.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without the interference of the ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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