Tuesday, 28 May 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 39

म्हणोनि उचित जें कर्म । आणि विहित जेणें धर्म । तेंचि करीं तूं मनोधर्म । राखूनियां ॥

"Therefore, perform that action which is appropriate and which constitutes your duty, while maintaining control over your mind."

उचित Adjective
uchit
योग्य/उचित
Appropriate/Proper
विहित Adjective
vihit
शास्त्राने सांगितलेले/कर्तव्य
Prescribed/Ordained
कर्म Noun
karma
कार्य/काम
Action/Duty
धर्म Noun
dharma
कर्तव्य/नीती
Righteousness/Duty
मनोधर्म Noun
manodharma
मनाची वृत्ती/संयम
Mental disposition/discipline
राखूनियां Verb
rakhuniya
सांभाळून/राखून
Maintaining/Keeping

💡 Meaning

Therefore, perform only those actions which are appropriate and righteous, while maintaining control over your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of 'Swadharma' (one's own duty). He advises that an individual should perform actions that are both 'Uchit' (morally appropriate) and 'Vihit' (prescribed by duty). The key is to maintain 'Manodharma'—a disciplined and steady state of mind—ensuring that actions are not driven by impulsive desires but by a sense of responsibility and righteousness.

🎯 Practical Application

In professional life, when faced with distractions or shortcuts, choosing to complete your assigned task with integrity and focus is the practical application of this teaching.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duty with mental discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 25

जेणे सांडिला देहाभिमानु । जो विसरला मी-तूंपणु । जयासी आत्मबोधु पूर्णु । हाता आला ॥ २५ ॥

"One who has cast off the pride of the body, who has forgotten the distinction of 'I' and 'thou', and into whose hands has come the full knowledge of the Self."

जेणे Pronoun
Jene
ज्याने
By whom
सांडिला Verb
Sandila
त्याग केला / सोडला
Abandoned / Given up
देहाभिमानु Noun
Dehabhimanu
शरीराचा अहंकार
Body-ego
मी-तूंपणु Noun
Mi-tumpanu
द्वैतभाव / भेदभाव
Duality / Sense of 'I' and 'You'
आत्मबोधु Noun
Atmabodhu
आत्मज्ञान
Self-realization
हाता आला Verb
Hata ala
प्राप्त झाला
Attained / Acquired

💡 Meaning

One who has abandoned body-ego, forgotten the sense of 'I' and 'You' (duality), and has attained complete Self-realization.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a realized soul. Such a person has transcended the identification with the physical body (Dehabhiman). They no longer perceive the world through the lens of duality—the distinction between 'I' and 'You' vanishes. This state is achieved when one attains complete Self-knowledge (Atmabodh), leading to a sense of oneness with the Supreme Reality. The verse emphasizes that liberation is not just an external renunciation but an internal transformation where the ego dissolves.

🎯 Practical Application

In daily life, we often get caught in ego and competition. By reducing our ego and treating others with equality, we can find inner peace. For example, instead of taking sole credit for a team success, acknowledging everyone's contribution reflects a lack of 'I-ness'.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained liberation and is established in the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 51

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं सुख अतिशय । भोगिती पैं ॥

"Therefore, renouncing these external objects, those who undoubtedly enjoy extreme bliss within themselves."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects
सांडूनि Verb
Sanduni
त्याग करून
Renouncing
निःसंशय Adverb
Nihsanshaya
शंका न ठेवता
Without doubt
अंतरीं Noun
Antari
मनामध्ये
Within the self
अतिशय Adjective
Atishaya
खूप जास्त
Extreme

💡 Meaning

Therefore, those who renounce external sensory objects and experience supreme bliss within themselves without any doubt are the ones who truly enjoy life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true, lasting happiness is not found in the external world of sensory objects, which are temporary and often lead to distress. A seeker who renounces these external cravings and turns their attention inward experiences a profound, doubt-free bliss that originates from the Atman (Self). This internal joy is self-sustaining and superior to any worldly pleasure because it does not depend on external circumstances.

🎯 Practical Application

Instead of seeking validation or happiness from social media or material possessions, practice self-reflection. Example: Spending 10 minutes in silent meditation daily helps you find a sense of peace that external entertainment cannot provide.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who finds supreme bliss within the self by detaching from external sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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